I know the contours of this land as intimately as I know the arc of Advent: the slope of the pasture and height of the ridge, the thick canopy of the pine forest and black deep of the pond. I walk every morning on an unchanging trail, secure in the embrace of these steadfast mountains believed to be the oldest in the world. Continue reading →
This piece was developed during the first Bartimaeus Institute Online Cohort (2015-2016), aka “The Feminary.” These pieces will eventually be published in a Women’s Breviary collection. For more information regarding the Feminary go here
By Adella Barrett
I sometimes wonder if Christ will always be an abstraction to me.
Some days I do not know much of him but that he, too, was tended by women, fed by them.
Some days I think of Mary Magdalene keeping the fire or cooking the fish,
the way she baked the bread and the way she was trusted,
I can understand. Continue reading →
An excerpt from Kathleen Dean Moore’s recent speech “The Moral Case for Divestment from Fossil Fuels” at Gustavus Adolphus College in St. Peter, Minnesota:
Divest. Etymologically, di-vest means “take off your clothes.” In an ethical context, it means, take a moral stand by shedding investments in immoral practices. In the context of a university’s endowment fund, it means a conscientious and forward-thinking Foundation officer standing up and saying something like this: Continue reading →
Who knows, perhaps with insight, courage and serious study we could introduce ourselves and our students of all ages to some of the basic tenets of this nonviolent way, exploring such convictions as:
The fundamental unity of all creation, including our essential oneness with those we call “enemy.”
The deep and often hidden capacities in human beings to become much more than we realize; to approach much more closely the essential oneness of life; to create many more social, political, and economic manifestations of our unity than we dream.
The purpose of true civilization is not to focus on higher and higher technology or greater material wealth; it is to help us live more deeply and grow more fully in the humanizing work of mutual responsibility and respect.
The necessity of challenging anything–or anyone–in society (or in ourselves) that appears to destroy the God-ordained oneness, or which seeks to damage our great capacities for an ever-expanding development of our humanity.
The greatest necessity of all is to seek out and hold firmly to the truths of our oneness, our hope, our mutual responsibility, our capacity to create, our refusal to destroy. Included here, of course, is a willingness to dies, if necessary, for such truths, but not to injure or kill others.
The constant, disciplined quest for personal and collective communion with the One, the divine and ultimate source of all our unity.
Tomorrow, Shaun King and Injustice Boycott will be announcing specifics about an ongoing boycott of cities, states, businesses, and institutions which are either willfully indifferent to police brutality and racial injustice or are deliberately destructive partners with it. Sign up to join the boycott and get more details HERE.
On this Dec. 5, the anniversary of when Dr. King and others began the 381-day Montgomery Bus Boycott in 1955, we are launching our own Montgomery Bus Boycott to show every city, state, institution and corporation in this country that meaningful, reasonable, achievable reforms on police brutality and injustice are not our long-term dreams. They are our immediate emergency priority… Continue reading →
Then hear now the silence
He comes in the silence
in silence he enters
the womb of the bearer
in silence he goes to
the realm of the shadows
redeeming and shriving
in silence he moves from
the grave cloths, the dark tomb
in silence he rises
ascends to the glory
leaving his promise
leaving his comfort
leaving his silence
So come now, Lord Jesus
Come in your silence
breaking our noising
laughter of panic
breaking this earth’s time
breaking us breaking us
quickly Lord Jesus
make no long tarrying
When will you come
and how will you come
and will we be ready