From Berta Zúñiga Cáceres, the daughter of Honduran community organizer Berta Caceres who, in Spring 2016, was murdered by the national and local Honduran government and a multinational dam company, with at least the tacit support of the US. This is from a ¡Berta Vive! series of interviews. Caceres is asked about the broader vision of her mother’s organization COPINH:
It’s a very rich vision and one that exists among many indigenous peoples. It has to do with building a logic that’s completely opposed to the hegemonic way of thinking that we’re always taught. The vision and proposals are defiant, totally different than the academic, patriarchal, racist, positivist vision of the world. They include relations between people that are much more communitarian and collective, and that also have a strong relationship to the global commons and to nature, defying the dominant anthropocentric vision. They relate to spirituality and the relationships we have with all living beings – a holistic vision of life.
Indigenous people find themselves battling extractivism, companies, mining, because that’s the battleground where these different ways of knowing, of feeling, of cosmovision play out.
This is the wealth of indigenous peoples. But it also represents a threat for the economic model that’s based on profits and money, and that’s developed through repression and exclusion.
By Dave Pritchett
Kill the crows
encircling your head
save for the one with the blackened mouth
–he will guide your soul later on.
Pluck the feathers;
quill and all,
and with the rest create a bed. Continue reading
Photo Credit: Laurel Dykstra
Proper 28(33) A
Pentecost + 24
By Ragan Sutterfield
I have been spending my mornings in the woods lately, a short hike before I begin to work on the tasks of the day. As fall finally arrives here in Arkansas the juncos have returned, twittering as they flash the white of their tails, and the long metallic notes of white-throated sparrows echo in the understory. Each step along the trails comes with a crunch, not only of the newly fallen leaves, but also of the acorns, cracking orange against the gray shale of the hillsides. Continue reading
By Tommy Airey, an excerpt from chapter nine of Descending Like a Dove: A Journey of Radical Discipleship (to be released Spring 2018)
Like every good Evangelical, my adolescent faith was about giving all glory to the Lord. I sang praise songs to a “high and lifted up” Jesus and always concluded my prayers “in Jesus’ name” (I signed off my emails “Fool For Christ,” but that’s a story for another time). I was taught to utilize “apologetics” to defend the faith and prove that Jesus was, in fact, Divine. I revered C.S. Lewis whose Mere Christianity made a water-tight case for my beliefs. Lewis left readers three choices for who Jesus really was: a lunatic, a liar or the Lord Himself:
Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher.
Lewis claimed that, when it came to the people who actually met Jesus, they responded in three ways: hatred, terror or adoration. There was no middle ground. Continue reading
By Rose Marie Berger (23 September 2017)
A poem on the feast day of St. Adamnan,
ninth abbot of Iona
Today, planted scarpered kale
liberated by Grace. Winter comes
to risen beds. Leafy tough, stolen,
abundant delight! Rogation prayers
go in with roots. Ilhui’s garden blessing
Lingers below purple basil, bible leaf,
Mary’s milkweed (for 3 monarchs,
should they arrive). Ilhuicamina
Long-limbed, beautiful, copal skin,
soles to seal the deal. These child-plantings
uprooted, transported, here.
Now let soil hold you. Continue reading
From author and legal analyst Paul Butler in a conversation with Michelle Alexander about his recent release Chokehold: Policing Black Men:
My Brother’s Keeper is a program for African-American boys and men, boys of color and men, Latinos and Native-American men as well. And, at this [Obama] White House ceremony, there were people you’d expect to be there, like, the major leaders of the civil rights organizations. And, some people who you might not expect, like, Mayor Bloomberg, Bill O’Reilly, a lot of people.