An excerpt from Dr. James Perkinson’s 2001 essay “Theology and the City: Learning to Cry, Struggling to See.”
The Christian tradition that underwrites the theology elaborated here offers — as its primary icon of “how” and “where “God is present in the world and “who” God is in the world — an image of a human being hanging on an instrument of state torture, crying out to God, against God (Mark 15:34). That God is not ripped down miraculously from that piece of wood (Mark 15:29-30). That God does not make it into comfy old age. While still alive “in the flesh,” that God did not always have a full belly (Matt. 12:1-4), did not live in the posh quarters of the city (Luke 9:58), was not greeted with acclaim by the movers and shakers of his day (John 7:45-52), did not have a good retirement policy. “He” regularly angered the foundations like the Sanhedrin or the Herodian Temple Corporation that would otherwise have funded his ministry (Mark 3:11-6). He publicly blessed the welfare queens, hookers, day laborers and beggars, and other assorted “rabble” who had been downsized out of legitimate livelihoods (Luke 6:20-23). He publicly cursed the banquet-givers (Luke 6:24-26), and conference-goers, and upright, uptight stalwart citizens, who, as the pillars of their community, continuously expropriated land from the “people” by means of the debt-code in order to reemploy them as tenant farmers on their own lands (Matt. 20:1-16; see Herzog, 1994, 79-97). He loudly and loquaciously denounced the lifestyle supported by such exploitative practices and labeled “abomination” what the elites claimed as “God’s blessing” (Herzog, 1994, 53-73; 2000, 90-108; Myers, 1997, 125). He openly charged the scribal ideologues and their judicial patrons with privately wrestling widows’ last pennies away from them (Mark 12:38-44) even as they were publicly encouraging the sons to give their mothers’ estates away “to God” through the Temple apparatus called “corban” (that, in effect, transferred such endowments from the marginalized elderly to the Temple’s rapacious high-priestly high-livers) (Mark 7:5-13).
Continue reading “Part of a Long Line of Prophetic Perishing”