We are fired up for what is coming to Philadelphia this summer, after the NBA playoffs leaves town. Holy Fool Arts is organizing its 7th residency of the Carnival de Resistance from July 24th through August 5th. Weekend productions (which weave storytelling, dance theater, live music, and circus arts) will be taking place at Arch St. United Methodist Church.
CdR is rooted in a prophetic Tradition of many compelling strands. This is how these holy fools describe it on their website:
The Carnival de Resistance is made up of a diverse group of people who’s political persuasion and theology covers a spectrum of beliefs. The following are not indicative of the overall “message” of the Carnival, but are simply some of the historical movements, artistic traditions, fields of study and teachers that have influenced us.
Fourth Sunday of Easter (B)
John 10: 1-18
By Matthew W. Humphrey
Sheep are not sexy.
Many biblical commentators struggle with language for this most archetypal figure, oftentimes casting them in unfortunate ways. In a brief review of the 9 commentaries on the Gospel of John, which contains the reading this week, I counted no less than 6 which noted that sheep were “stupid,” “dumb,” or “dirty.” (And, equally surprising, all noted how the role of Shepherd in the ancient world was one of ill repute.) Perhaps that is correct, but if sheep are dumb it is in the same ways as you and I. Namely: they seek out their own self-preservation, reacting to circumstances and perceived threats, often making rash decision based on incomplete knowledge. Sheep lack depth perception, meaning they see shadows and pools of water as mysterious threats to be avoided. (I don’t know about you, but I often lack vision too.)
Sign up now for the Poor People’s Campaign, a forty-day moral revival starting the day after Mother’s Day. Forty states are organizing. Throw in with the movement today!
From the Poor People’s Campaign website–a look at the movement in historical context.
Why a Poor People’s Campaign?
Just a year before his assassination, at a Southern Christian Leadership Conference staff retreat in May 1967, Rev. Dr. Martin Luther King, Jr. said:
I think it is necessary for us to realize that we have moved from the era of civil rights to the era of human rights…[W]hen we see that there must be a radical redistribution of economic and political power, then we see that for the last twelve years we have been in a reform movement…That after Selma and the Voting Rights Bill, we moved into a new era, which must be an era of revolution…In short, we have moved into an era where we are called upon to raise certain basic questions about the whole society.
By Kateri Boucher
Last year for my Sociology senior thesis, I chose to research the interactions between two environmental justice (EJ) organizations in a majority-Black city with a rich and complicated history of EJ work. I had made connections with folks in the EJ movement when I had lived there for a few weeks the previous summer, and I figured that studying these two organizations would be a perfect way to both learn more and get involved in work that I was drawn to. I did some background research, and then traveled to the city for a week to do interviews with members of both organizations. After documenting my findings, I submitted the paper and got a near-perfect grade on the first draft. I was proud of my work, and I was rewarded and praised for it. Continue reading
By Sarah Moon. Reposted.
Recently, while at work, I was thinking about the Apostles’ Creed, and how I cannot say the words in it anymore and actually mean them. So, when I got home from work, I sat down and rewrote it. I decided to share my rewritten creed on Facebook. I’d already rewritten and shared a few Bible verses in a similar manner, and my friend Rod asked when I was going to turn these into blog posts. Well, there’s no time like the present. Continue reading
By Dennis Moore
The first time I was ever stopped and searched by the police was on the way home from an anti-fascist protest. The most seditious thing I had in my bag was a copy of Das Kapital by Karl Marx. I’d bought it on the way to the protest, but the fact that the police who were going through my stuff commented on it negatively just made me want to start reading it even more enthusiastically later that night!
Over the next few months, I trawled through the pages. It was obscenely difficult to understand. I made pages upon pages of notes and repeatedly Googled terms I didn’t understand, but eventually I came stumbling over the finish line to the end of the book. Soon after, I went through it twice more–once with a local Marxist reading group and once with the aid of David Harvey’s free online lectures. Since then I’ve gone on to read many more works by both Marx and Engels, a few by Lenin and a number of more modern Marxist articles and pamphlets and even contributed a few of my own to a Marxist journal. Continue reading
The first essay (1942) in Time On Two Crosses: The Collected Writings of Bayard Rustin (2015).
RECENTLY I WAS PLANNING to go from Louisville to Nashville by bus. I bought my ticket, boarded the bus, and, instead of going to the back, sat down in the second seat. The driver saw me, got up, and came toward me.
“Hey, you. You’re supposed to sit in the back seat.”
“Because that’s the law. N——‘s ride in back.”
I said, “My friend, I believe that is an unjust law. If I were to sit in back I would be condoning injustice.” Continue reading