Desert Well by David Winnie, Creative Commons, 2008
Proper 7, Season After Pentecost
The biblical portrait(s) of Hagar include surrogacy, power, African identity, patriarchal family, enslavement, physical violence, pregnancy, migration, wilderness, water and the naming of God as one who sees. These are hard subjects and it would be easy to preach on another text. But when migrant bodies, mothers and children, are dying of thirst in the Arizona desert; when African refugees drown by the thousands in the Mediterranean; when corporations like Nestle, Kinder Morgan, and Dakota Access trample Indigenous women’s teaching that Water is Life; when the story of Isaac and Ishmael is used to normalize the Israeli occupation of Palestine; when overt acts of hatred against Muslims are escalating; and when white women’s complicity in criminalizing black bodies and exonerating murderous police is all but invisible, we cannot side-step this heritage that so profoundly speaks to our present. Continue reading
By Joyce Hollyday from February 2017
Once a week for three hours in the middle of the day, a group calling ourselves Mujeres Unidas en Fe (Women United in Faith) gathers in a church on the other side of the mountain from my home. About a dozen are Spanish-speaking women who are learning English, and an almost equal number of us are English speakers who want to improve our Spanish. Continue reading
By Grace Aheron.
This piece was developed during the first Bartimaeus Institute Online Cohort (2015-2016), aka “The Feminary.” These pieces will eventually be published in a Women’s Breviary collection. For more information regarding the Feminary go here.
80 million years ago, the earth opened up in the middle of the Pacific Ocean, liquid land bubbling up through the ocean to cool into a jade island chain. Through the intricate folding of land, sea, wind, and the breath of creation, life came to the islands and flourished in the rich volcanic soil. A few hundred years after the death of Christ, using only the stars and the sea to navigate in their outrigger canoes, master navigators from the West crossed thousands of miles of water to find paradise. In the Kumulipo, the creation chant sacred to native people in the Islands of Hawai’i, the story tells of the intimate linkage between people, the gods, the earth, and plants and animal indigenous to that place. Veneration of the `aumakua (ancestors) and gods weaves the story of present-day Hawaiians into the fabric of history— it is impossible to speak of the origin of native people without telling the origin of the sacred land that provided life. An extensive portion of the Kumulipo is dedicated to enumerating the lineage of the monarchs and royal family of the Kingdom of Hawai’i, and, fittingly, the chant was first translated into English by the kingdom’s first, last, and only sovereign queen, Liliu’okalani. Continue reading
Leo Guardado, Anabaptist Mennonite Biblical Seminary—chapel talk
February 28, 2017
Ezekiel 37:1-6: The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. 2 He led me all around them; there were very many lying in the valley, and they were very dry. 3 He said to me, “Mortal, can these bones live?” I answered, “O Lord God, you know.” 4 Then he said to me, “Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord. 5 Thus says the Lord God to these bones: I will cause breath[a] to enter you, and you shall live. 6 I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath[b] in you, and you shall live; and you shall know that I am the Lord.”
At the U.S.-Mexico border there is a group of faithful people called Samaritans—some religious and some not—who daily journey into the Sonoran desert which has become a valley of dry bones. There you find bones of children, of women, of elderly men. About ten years ago, a group of students and I came across bones that were later identified as belonging to a teenager. Sometimes you only find a few bones, for coyotes—the animal kind—and other wild beasts have already been at the scene of death. Continue reading
RadicalDiscipleship invites you to journey with us through the 40 days of Lent by reading and reflecting daily on Martin Luther’s King’s “Beyond Vietnam.”
March 1-April 16 Continue reading
On November 3, 524 clergy went in solidarity to Standing Rock as part of a call for clergy to join the struggle. As part of the action, the clergy repudiated the Doctrine of Discovery (which coincidentally is 524 years old). They presented a copy of the doctrine to an elder who burned it.
Below is an excerpt from Kat Friesen’s chapter in Watershed Discipleship: Reinhabiting Bioregional Faith and Practice where she explores the Doctrine of Discovery.
The Doctrine of Discovery and its resulting “Watershed Conquest” provide an exceptionally relevant case study of the harmful outworking of Christendom theologies. Any work toward reconciliation as mission must take into account these exploitative theologies, and begin with repentance as metanoia. Metanoia, translated from Greek as repentance (e.g. Mark 1:4), carries a connotation of changing both mind and action. Thus, repenting of the theologies of placelessness that persist today means recognizing their error and actively changing direction. Continue reading
“Blinded” a song written by rapper Sasha G. aka Supa b. The song features vocals by her younger sister Kayla Lyrane. The song was created to help raise human conscious awareness. In hopes to bring about positive social change in a world diseased with hate. Beat produced by EldarQ.