A Review By Tommy Airey
I’m someone who strictly reads books with a pen in hand. I do, after all, have standards. Francis Weller, though, is someone who writes books that force me to rearrange my standards for what gets underlined. His recent release The Wild Edge of Sorrow: Rituals of Renewal and the Sacred Work of Grief (2015) follows that trend. One-fourth of my copy is penned up. If I applied normal standards, though, it would easily be two-thirds. Paragraphs swim through waves of sentences pounding the reader with profundity. For the most part, I’m a typically unexpressive, work-it-out-in-my-head white heterosexual male. Weller, though, sparks something deeper in me. I found myself nodding, slapping inanimate objects, muttering out loud “Yep, holy shit.” An example from early in the book:
What I have come to see is that much of the grief we carry is not personal; it doesn’t arise from our histories or experiences. Rather, it circulates around us, coming to us from a wider expanse, arriving on unseen currents that touch our souls.
Weller is drawing on thirty years of experience in the therapy room, concisely summarizing Jung and Freud, relaying many stories that arise from clients. But he also peppers us with quotes from poets like Rilke and Rumi, Mary Oliver and David Whyte. The icing on the cake is the way he draws on indigenous wisdom and soul-tenders like Pema Chodron and John O’Donohue. Continue reading
Day 4 of our Lenten Journey with Dr. King’s “Beyond Vietnam” Speech
Since I am a preacher by calling, I suppose it is not surprising that I have seven major reasons for bringing Vietnam into the field of my moral vision. There is at the outset a very obvious and almost facile connection between the war in Vietnam and the struggle I and others have been waging in America. A few years ago there was a shining moment in that struggle. It seemed as if there was a real promise of hope for the poor, both black and white, through the poverty program. There were experiments, hopes, new beginnings. Then came the buildup in Vietnam, and I watched this program broken and eviscerated as if it were some idle political plaything on a society gone mad on war. And I knew that America would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like Vietnam continued to draw men and skills and money like some demonic, destructive suction tube. So I was increasingly compelled to see the war as an enemy of the poor and to attack it as such.
“A Lent Beyond Despair” By Rev. Bill Wylie-Kellermann (photo above) of St. Peter’s Episcopal Church in Detroit
As we begin the contemplative foray into Dr. King’s seven words on the war, it is well worth considering the overall structure of those reasons for resistance. The first three view the war through the lens of the reigning principalities of the U.S. domination system: materialism, white racism, and militarism: 1) that the war is an attack on the poor, dismantling programs of support in order to fund it, 2) that it is a racist war, sending young men in brutal solidarity to burn huts in Vietnamese villages, who wouldn’t be able to live next door in Detroit, and 3) that he couldn’t preach nonviolence to young people on the street without also opposing the “greatest purveyor of violence in the world today – my own government.” He will subsequently name these the “giant triplets,” the ruling powers of domination. Continue reading
An excerpt from the recent Christian Century interview with Alexia Salvatierra:
We sense that there are a lot of churches that can’t participate in the sanctuary movement because it is more radical than they are willing to be, including immigrant churches. We are creating something called the Matthew 25 Movement. It consists of individuals and congregations that pledge to protect and defend the vulnerable in the name of Jesus. This can mean a variety of things. There are churches that will pray and educate and give money. Others will participate in the creation of safe zones… Continue reading
By Lynn Hur, originally published in The Mennonite and on the ReconciliAsian blog
The classroom is silent, apart from the ticking of the clock and the shifting of a chair. My English teacher looks at us pensively as my classmates awkwardly look around, waiting for someone to speak up. We had been beginning to read To Kill a Mockingbird, and the inevitable subject of race had been brought up again. My friend tells the teacher that she cried watching the assigned documentary following the Scottsboro Trials, and how she couldn’t believe the injustice of it all. Heads nod in agreement. I respond, commenting that this isn’t just something that happened, but is happening today as well. My teacher nods once again, agreeing. I try to continue, but get cut off. “Moving on,” he says. “You guys can talk more about that in a history class. We don’t have time to get too deep into the details.” Continue reading
RadicalDiscipleship invites you to journey with us through the 40 days of Lent by reading and reflecting daily on Martin Luther’s King’s “Beyond Vietnam.”
March 1-April 16 Continue reading
By Grecia Lopez-Reyes, Organizer with Clergy and Laity United for Economic Justice, originally posted on the Law At The Margins blog
For the past year and half I have worked as a Faith-Rooted Organize for Clergy and Laity United for Economic Justice (CLUE). I educate, organize, and mobilize the community of faith to walk in intimate solidarity with workers and their families fighting for a living wage, respect, and better working conditions in industries such as the Ports of Los Angeles and Long Beach. The ports are an industry that thrives from the sweat and labor of misclassified Port Truck Drivers. Due to misclassification, drivers are considered independent contractors and not employees, which requires for workers to be responsible for paying the lease of their trucks, maintenance, insurance, and fuel to name a few of the costs. Misclassification makes these drivers vulnerable to wage theft, while also denying them of benefits such as overtime pay, worker compensation, and health care. Read more here: “The BIG RIG Poverty, Pollution, and the Misclassification of Truck Drivers at America’s Ports a survey and research report.” Continue reading
From Howard Zinn’s The People’s History of the United States (1980):
The idea of saviors has been built into the entire culture, beyond politics. We have learned to look to stars, leaders, experts in every field, thus surrendering our own strength, demeaning our own ability, obliterating our own selves. But from time to time, Americans reject that idea and rebel.