As the arrogant, stupidity of the war machine speeds up, as the cries of those killed echo in our hearts, as our fear lives in our throats, we ready ourselves to put our bodies in the street once again to say No Way! Never Again! No War with Iran!
It is on days like today, when “spiritual death” seems so close, that I am reminded and re-reading A Time to Break Silence by Martin Luther King, Jr.
Mr. Chairman, ladies and gentlemen:
I need not pause to say how very delighted I am to be here tonight, and how very delighted I am to see you expressing your concern about the issues that will be discussed tonight by turning out in such large numbers. I also want to say that I consider it a great honor to share this program with Dr. Bennett, Dr. Commager, and Rabbi Heschel, and some of the distinguished leaders and personalities of our nation. And of course it’s always good to come back to Riverside church. Over the last eight years, I have had the privilege of preaching here almost every year in that period, and it is always a rich and rewarding experience to come to this great church and this great pulpit. Continue reading
By Joyce Hollyday
In honor of his 75th birthday, I was inscribing to my friend Randy a copy of a book that I co-authored. I wanted to thank him for inspiring me to “greater commitment, deeper compassion, and…”—well, something about courage. Having already used “greater” and “deeper,” my mind was momentarily absent of adjectives. After a little thought, I settled on “stronger.” Continue reading
Photo by Victoria Marie
By Rev. Dr. Victoria Marie (June 13, 2019)
The State says they want to make things right with First Nations
Yet their actions lead to more and more desolation
Reconciliation’s just a word to those who hold power
As policies continue to make relationships sour Continue reading
From Clare Grady, a member of the Kings Bay Plowshares 7, in an interview with Amy Goodman this week on Democracy Now, explaining why they risked twenty-five years in prison for their nonviolent action on the 50th anniversary of Dr. King’s assassination:
The weapons of empire are always the threat of death and torture and incarceration and dehumanization. And so, when we undertake this, as white people of privilege, we are just adding a little tiny bit to what is ongoing of the struggle of people, where the Doomsday Clock has already hit midnight for them and their children and their grandchildren and the Earth where they live.
But I think that what we want to do…is be invitational to other people with similar privilege to say that we enjoy these privileges. But we’re not really enjoying it. There’s just tremendous cost that comes with all this. But in stepping over that line and taking that hammer and actually hammering a dent in some of these weapons system, they give you this 25-year threat, but you don’t know what the outcome is. The whole process is to encourage each other to walk in love and not fear.
By Elaine Enns
* This article appeared in Rock! Paper! Scissors! Tools for Anarchist + Christian Thought and Action (Vol I, No. 3). Check out the entire issue for more passionate and in depth writing like this.
Exactly one hundred years ago as I write, during Christmas 1918, in the community of Osterwick, Ukraine, my maternal grandmother Margreta survived a two-week home invasion—one episode in what one historian called “a continuous climate of violence, plundering, rape, mass killing and extensive bloodbaths” endured by Mennonites (and others) during the Russian Civil War from 1917-1921. The men of the house had fled into the forest while thirteen-year-old Margreta and her older sister and girl cousins had been hidden in the attic. My great-grandmother Anna fed and bandaged the wounds of rough, demanding peasant soldiers in the rooms below, trying to respond to violence with courage and hospitality. It is difficult to believe that she escaped sexual violation, as claimed by family stories passed down; my studies with descendants of other Mennonite women who experienced similar depredations suggests their stories were lost, silenced, or suppressed. Still, Anna’s non-violent actions may have warded off the worst. Some months later, for example, her sister and three relatives were brutally murdered in their basement, and Margreta would lose more family members and friends in the following years. So my grandmother experienced severe trauma yet also witnessed her mother’s profound trust in God and in her religious tradition of nonresistance.
Click HERE to read the rest of Elaine’s piece at Rock! Paper! Scissors!
Elaine Enns, DMin, a Canadian Mennonite, is an educator, writer, facilitator and trainer in conflict transformation. She focuses on how restorative justice applies to historical violations, including issues of intergenerational trauma and healing. Elaine has been working in the field of restorative justice since 1989. For the first 15 years of her career, she was part of the pioneering generation of contemporary restorative justice practitioners whose focus was on the Criminal Justice System. Elaine facilitated victim-offender dialogues, provided training and worked to apply restorative justice principles and theory to conflict issues in schools, communities and churches. Born and raised in Saskatoon, Saskatchewan, she lives in Oak View, CA, where she is co-director of Bartimaeus Cooperative Ministries (www.bcm-net.org).
A Lenten message from our friends at ReconciliAsian, a peace center in Los Angeles that equips leaders in Korean and Asian American churches and communities to serve in ways that promote unity, justice and peace towards reconciliation.
The forty days of Lent represents the time Jesus spent in the wilderness, enduring the temptation of Satan and preparing to begin his ministry. Lent is a time of repentance, fasting and preparation for the coming of Easter. Continue reading