Another post from the front porch of Ruby Sales (September 17, 2018):
Republicans ask with hypocritical self righteousness that if Christine Ford’s allegation that charges Kavanaugh with sexual terrorism and attempted rape is true why did she wait thirty six years to go public?
She remained silent for the same reasons that thousands of women did not speak out. We lived in a White male patriarchy that blamed women and dismissed us as aggressive sexual predators and whores for sexual crimes against us. Sadly even women internalized this view and believed that we provoked men to commit these acts against us. Continue reading
Photo by Caitlin Reilley Beck
18th Sunday After Pentecost
Proper 20 (25)B
By Caitlin Reilley Beck
A capable wife who can find? She is far more precious than jewels.
The heart of her husband trusts in her, and he will have no lack of gain.
She does him good, and not harm, all the days of her life.
This passage makes it clear who is writing Scripture and who isn’t. It reads like the vision board of the patriarchy, and capitalism for that matter, though it doesn’t originate in this economic system. According to this reading, the dream is to have a wife who will do a thousand different things – truly she is one who works to “have it all.” Except, surprise, surprise, she only gets “a share in the fruit of her hands” (31:31). If this is the Bible’s job posting for being a wife in a straight, monogamous marriage, it could use some workshopping because it is not very appealing. Continue reading
Oregon State Professor of Philosophy Kathleen Dean Moore was once asked, “Would you condone violence on behalf of the planet?” This was her response:
No, violence is what we are opposing. You can’t ever stop a behavior by engaging in it. Using violence only increases its power.
The reason nonviolent methods haven’t worked is because we haven’t really tried them yet. We haven’t tried massive protests and civil disobedience. We haven’t tried boycotts. We haven’t harnessed the power of the global religions. Somewhere near half of us don’t even vote. Here and there, sure, we’ve tried nonviolence, but not on the scale we need. Let’s give it a go. Continue reading
Alana Alpert, Bill Wylie-Kellermann, and others shut down the Department of Environmental Quality on June 4 as part of the Poor People’s Campaign.
Re-shared from Tikkun.
Ordained from Hebrew College of Boston in 2014, Rabbi Alana Alpert serves a dual position as rabbi of Congregation T’chiyah and as a community organizer with Detroit Jews for Justice. Because they have been working closely together on the Michigan Poor Peoples Campaign, she invited Rev. Bill Wylie-Kellermann to share the teaching for Rosh Hashanah. A graduate of Union Theological Seminary in NYC, Bill is a non-violent activist, author, and United Methodist pastor recently retired from St Peter’s Episcopal, Detroit. What follows are their remarks for the day.
Rabbi Alana Alpert: Shanah tovah!!!
I suppose you are used to most of my heresies by now, but I’ll admit a new one: vegan coneys. There is a new place in Brush Park. Just a few weeks ago, I sat around a long table of Detroit Jews for Justice leaders discussing the implications of our recent arrests as part of the Poor People’s Campaign, a national campaign uniting tens of thousands to challenge the evils of systemic racism, poverty, the war economy, ecological devastation & the nation’s distorted morality. Continue reading
30 years in and Ched Myers’ Binding the Strong Man: A Political Reading of Mark’s Story of Jesus (1988) is more relevant than ever. This week’s commentary homes in on Mark 8:27-38.
Mark will tell us that it was “necessary” for John/Elijah (Mk 9:12:f) to challenge the highest powers and be executed by them; so too with Jesus, for that is the “script” Yahweh has given to the servant/prophets, as Mark will make clear through his parable of the tenants. Continue reading
From Robin DiAngelo’s White Fragility: Why It’s So Hard For White People To Talk About Racism (2018):
Racism is the norm rather than an aberration. Feedback is key to our ability to recognize and repair our inevitable and often unaware collusion. In recognition of this, I try to follow these guidelines:
1. How, where, and when you give me feedback is irrelevant—it is the feedback I want and need. Understanding that it is hard to give, I will take it any way I can get it. From my position of social, cultural, and institutional white power and privilege, I am perfectly safe and I can handle it. If I cannot handle it, it’s on me to build my racial stamina.
2. Thank you.
The above guidelines rest on the understanding that there is no face to save and the game is up; I know that I have blind spots and unconscious investments in racism. My investments are reinforced every day in mainstream society. I did not set this system up, but it does unfairly benefit me. I do use it to my advantage, and I am responsible for interrupting it. I need to work hard to change my role in this system, but I can’t do it alone. This understanding leads me to gratitude when others help me.