Compelling work going in Lexington, KY. Click on and scroll down for a great interview on Food Justice Radio.
Fresh Stop Markets are “pop up” farm-fresh food markets set up at local churches and community centers in fresh food insecure neighborhoods. The food has been paid for in advance so that farmers don’t face the same degree of risk as they do with a standard farmers’ market. People in the community describe Fresh Stop Markets as welcoming and happy—like a family reunion where all five senses are engaged and there is lots of laughter, food and fun! Continue reading
This Sunday in Lancaster (PA). Stand with the Sisters!
A report on Exodus Lending from the Minneapolis Star-Tribune:
Exodus Lending, which launched two years ago from a Minneapolis Lutheran congregation as the first alternative to payday loans, has made its 100th loan, including to 41 working-poor borrowers who were refinanced from the “payday loan debt trap” and repaid in full.
“We had no idea the program would grow this big and help so many people,” said Exodus co-founder Meghan Olsen Biebighauser. Continue reading
This year, why not take a path less traveled?
Opt-out of the consumer fest that the holidays have become, the weeks of overconsumption that leave you feeling empty. Quit performing out of habit.
Think back to your fondest memories, those moments of real joy.
What might the holidays be like if you refused to hit the mall … let your friends know that you’re not accepting gifts (and not giving any either) … give back to people in real need … and if you do have to give a gift go indie or go rogue … make it yourself … inject some life back into that sedated and automatic sense of time. Continue reading
By Ched Myers, on Luke 13:10-17, for the 14th Sunday after Pentecost
Note: This is part of a series of weekly comments on the Lukan gospel readings from the Revised Common Lectionary during year C, 2016.
This part of Luke’s gospel offers two symbolic stories about the healing of “political bodies” that signify pathology in the body politic: the “bent over” woman (13:10-17) and the “too big” man (14:1-6). Sadly, the second of these is (literally) skipped over by the lectionary. These intimately related healings bracket a series of Jesus’ sayings concerning the Kingdom as surprise and mystery (13:18-21), the “narrow Way” (13:22-30) and the cost of prophetic discipleship (13:31-35). Continue reading
Bartimaeus Cooperative Ministries has proclaimed a Jubilee on their Sabbath Economics curriculum, packaging their regular Sabbath Economics book bundle with the Mammon to Manna DVD at a super Sabbath price of just $7.77 for all three (plus shipping, and tax where applicable). Click here to order. This is a quote from The Biblical Vision of Sabbath Economics by Ched Myers (2001):
Privately controlled wealth is the backbone of capitalism, and it is predicated upon the exploitation of natural resources and human labor. Profit maximization renders socio-economic stratification, objectification and alienation inevitable. According to the gospel, however, those who are privileged within this system cannot enter the Kingdom. This is not good news for First World Christians–because we are the “inheritors” of the rich man’s legacy. So the unequivocal gospel invitation to repentance is addressed to us. To deconstruct our “inheritance” and redistribute the wealth as reparation to the poor–that is what it means for us to follow Jesus.