Dr. Willie Jennings. After Whiteness: An Education in Belonging (2020).
By Rev. Graylan Scott Hagler, Senior Minister, Plymouth Congregational United Church of Christ, Washington, DC
People who are interested in the bible are tempted to read it literally and seek to follow its every word. This has been the conditioning of fundamentalism. Fundamentalists have taught that every word in the scripture is true and the bible is inerrant. This point of view has permeated believing constituencies and have generally not been challenged as preachers and teachers choose to leave well enough alone; not want to rock the theological boat, or to roil up their followers.
This means that scriptures are not questioned, and blanks are filled in where there seems to be glaring inconsistencies in the text or where the prophecy is yet unfulfilled. This has resulted in Christians believing that Jews are God’s chosen people, gentiles are grafted into the promise of God, and the land of Israel belongs to the Jews as promised to them by God. Furthermore, it is argued that not only does the land belong to the Jews, but Jews must be repatriated for Jesus to return, and then Jesus will judge the righteous and unrighteous, and Jews must recognize Jesus as the Christ so that the promise of the reign of God can be fulfilled. In general, this is known as Christian Zionism, and Christian Zionism is a distortion of scripture used for advancing a colonial Zionist state in Palestine.Continue reading “Zionism, Christian Zionism and White Supremacy”
A re-tweet from Dr. Eddie Glaude, Jr, Professor of African-American Religion at Princeton University.
Admitting that America is a racist country isn’t a death sentence; actually, it is an admission/acceptance that may very well give the nation new life.
From Johari Jabir’s Conjuring Freedom: Music and Masculinity in the Civil War’s “Gospel Army” (2017).
Conjure is the black cultural practice of summoning spiritual power as an intentional means of transforming reality and involves a belief in an invisible magical power that can be used for healing and/or harm…
…For soldiers in black regiments during the Civil War, freedom was not simply found, it had to be forged. They found themselves forced to conjure freedom out of the materials made available to them as soldiers who had been slaves but were not yet citizens. In much the same way that the coping religion of the slaveocracy became transformed into the enabling religion of the slaves, the forms of soldiering and citizenship made available to former slaves that were designed to assimilate them into a masculinist hierarchical, exploitative, and racist society became something else in practice. These tools of domination became conjured into new forms of masculinity, solidarity, and social membership that promoted democratic and egalitarian change in society at large. Just as conjurers healed the slave body with a mixture of efficacious materials, newly free Africans in America attempted to heal the body politic and cure society’s ills through a tradition of organized protest with musical accompaniment that expressed alternate social visions of democracy.
A Message from The Movement for Black Lives.
With the State of Black America coming up soon, we want to preview one of many important topics we’ll address: education and organizing in the pandemic.
You will hear from Black organizers and educators with the Chicago community organization Equity and Transformation (EAT). In a field report from Chicago, we will hear how Black organizers and educators came together to pass the Illinois BREATHE Act that will free up much-needed resources for schools and communities by redirecting funds away from racist, ineffective policing and mass incarceration. We’ll also hear from Dr. Armen Henderson with Dream Defenders and their efforts to expand COVID-19 health access to Black people who are unhoused and other communities in Florida.
RSVP for the State of Black America taking place before the State of the Union on Tuesday, Feb. 23rd at 6-8pm ET. Hear from Black movement leaders across the country. Organizers will discuss education and organizing in the pandemic, as well as climate, jobs, healthcare, public safety, and Black community self-determination.Continue reading “The State of Black America”
It may be helpful, in attempting to understand the basic nature of the new caste system, to think of the criminal justice system—the entire collection of institutions and practices that comprise it—not as an independent system but rather as a gateway into a much larger system of racial stigmatization and permanent marginalization. This larger system, referred to here as mass incarceration, is a system that locks people not only behind actual bars in actual prisons, but also behind virtual bars and virtual walls—walls that are invisible to the naked eye but function nearly as effectively as Jim Crow laws once did at locking people of color into a permanent second-class citizenship. The term mass incarceration refers not only to the criminal justice system but also to the larger web of laws, rules, policies, and customs that control those labeled criminals both in and out of prison. Once released, former prisoners enter a hidden underworld of legalized discrimination and permanent social exclusion. They are members of America’s new undercaste.Continue reading “Mass Incarceration: The New Caste System”
From Jesmyn Ward in The Fire This Time: A New Generation Speaks about Race (2016)
Though the white liberal imagination likes to feel temporarily bad about black suffering, there really is no mode of empathy that can replicate the daily strain of knowing that as a black person you can be killed for simply being black: no hands in your pockets, no playing music, no sudden movements, no driving your car, no walking at night, no walking in the day, no turning onto this street, no entering this building, no standing your ground, no standing here, no standing there, no talking back, no playing with toy guns, no living while black.
In case you missed it. This is re-posted from a Washington Post op-ed written three weeks ago by Rev. William H. Lamar IV, the pastor of the Metropolitan African Methodist Episcopal Church in Washington.
Do you hear what I hear? I hear the imperial American myth in the throes of its own death rattle. And I hear a people clamoring for a story by which to order their lives.
The United States does not like to call itself an empire. But it is. Through military and economic force, the United States extends its narrative, politics and culture throughout the globe for good and for ill. The American story to which I refer does not shape our domestic life alone. It shapes the world.
Myths, stories, give our lives meaning. They tell us who we were, who we are and who we will be.Continue reading “My church will replace our Black Lives Matter sign. Will America replace its racist myth?”
Today, once again, all eyes are on Michigan as the State Board of Canvassers votes to certify the election results. This is a statement written by white radical disciples in Detroit. Click on and sign to be in solidarity.
We are speaking in this moment as White people.
We join our voice with others.Continue reading “Confession & Call to Action: White Supremacy & the 2020 Election”
By Rev. Margaret Anne Ernst
I started writing this letter to you four years ago on the kitchen table, the winter after a man had been elected to the highest office in our land who represents such meanness, such smallness of imagination, and such hostility towards humanity that I had to start writing to someone. Best, I thought, to someone not fully grown, or even here yet. If I write to you, I must believe in you. I must believe in something past this moment, this nightmare, as many people behind me have imagined past the terrifying circumstances of their times.
Your world is, to me, barely glimpsed, like the moon showing itself from behind the clouds. And yet I will hang on to that moonbeam like I would clutch a breadcrumb after having not eaten for days. I choose to believe in the future.