PC: Michael Raymond Smith
By Tommy Airey
A translation of the Jesus Prayer for this time.
May we celebrate Steadfast Love.
May we pledge to end exploitation and extraction.
May we live simply so it will be simple to love.
May we be released from our shame and supremacy.
May we share the debt load of others.
May our tests and trials transform us.
Tommy Airey was born and raised on stolen, unceded Acjachemen territory (“Orange County, California”), was transformed by the thin place the Ojibwe, Huron and Odawa call Wawiiatanong (“Detroit River”) and has entered the sacred “hidden waters” the Molalla and Paiute named Towarnehiooks (“Deschutes River, Oregon”). He is the co-curator of RadicalDiscipleship.Net and author of Descending Like a Dove: Adventures in Decolonizing Evangelical Christianity (2018).
From the first chapter of Howard Zinn’s classic The People’s History of the United States (1980). For
Columbus Day Indigenous People’s Day.
Because of Columbus’s exaggerated report and promises, his second expedition was given seventeen ships and more than twelve hundred men. The aim was clear: slaves and gold. They went from island to island in the Caribbean, taking Indians as captives. But as word spread of the Europeans’ intent they found more and more empty villages. On Haiti, they found that the sailors left behind at Fort Navidad had been killed in a battle with the Indians, after they had roamed the island in gangs looking for gold, taking women and children as slaves for sex and labor. Continue reading
By Wes Howard-Brook and Sue Ferguson Johnson
*NOTE: this piece was originally posted to Radical Discipleship in October 2016.
The final leg of the journey to Jerusalem begins with this week’s gospel (Lk 17.11-19). Alert readers, though, will note that Jesus and the disciples have not gotten very far. At the very beginning, Luke tells us that “they entered a village of the Samaritans to make ready for him” (9.52). Now, eight chapters later, Luke says, “On the way to Jerusalem Jesus was going through the midst (Gk, dia meson, misleadingly translated by NRSV as “between”) of Samaria and Galilee.” Like the Israelites in the wilderness, they seem to be going in circles in the land north of Judea. Perhaps this is a sly reference to the disciples, like their Israelite ancestors, lacking the faith that the journey they are on will lead to the place of God’s abundant provision. Indeed, as we heard last week, the disciples had just demanded of Jesus, “Increase our faith!” (17.5). Continue reading
wild mustard (public domain)
By Jim Perkinson, some timely scholarship for this weekend’s Gospel story
*Note: these comments from Dr. Perkinson are a summary of his “ground-breaking” essay on seeds and soils in Political Spirituality in an Age of Eco-Apocalypse: Essays in Communication and Struggle Across Species, Cultures, and Religions (Palgrave McMillan, 2015)
The seed parables of the gospels are “heirloom” for modern readers. They come across time, hard with unpacked dynamism. As bare kernels, they sit unmoving before the eyes. But given the right nutrients from without, they may sprout with a surprising prolixity.
I want to treat these little Galilean riddles like transportable spore, and see what they do in a plot of contemporary “compost.” Continue reading
On November 2-3, the Center for Prophetic Imagination is offering a 2-day retreat called “Contemplative Resistance.”
In a letter to his discouraged friend Daniel Berrigan, Thomas Merton once wrote: “Do not be discouraged. The Holy Spirit is not asleep.”
It is easy to be discouraged by rampant injustices in our world today. Children in cages. Fascism on the rise. Environmental collapse looming. The list is long.
Where is the Spirit at work in this world? How do we act in ways that challenge injustice while being rooted in the presence of God? Continue reading
A re-post from Mark Van Steenwyk, executive director of The Center for Prophetic Imagination (originally posted to social media on September 23, 2019).
Sin isn’t a homogeneous substance that exists in human hearts. It isn’t a phantomous thing that can only be combated with prayer and good intentions.
The Bible doesn’t make the case that all of humanity is bad to the core and that sin is about individual human choices and that the only way to fight sin is to win people to Jesus. That story has been placed upon Scripture and, at the same time, fits so nicely within the framework of individualism and religious conservatism. Which is why it persists in the USA. Continue reading
By Ched Myers, on Luke 16:19-31, this weekend’s Gospel text
Note: This piece was originally posted to Radical Discipleship in October 2016. As was the case last week, this is a longer post, because of the importance of Luke 16 to those of us suffering from “Affluenza.” For a recording of a recent webinar Ched did on this gospel text, go here. [Right: Fyodor Bronnikov, “Lazarus at the rich man’s gate,” 1886.]
This Sunday’s gospel completes our journey through Luke 16. How rare it is that the lectionary allows a sustained look at Luke’s narrative argument! Last week’s text was Jesus’ subversive tale of the “defect-ive” discipleship of the beleaguered middle manager of a “filthy rotten system” (16:1-13). I read it as a poignant fable for those who would try to monkey-wrench the dominant economic system to provide a modicum of Jubilee justice for themselves and others. The “paired” story of Lazarus and the Rich Man represents, in turn, a warning tale about the dark consequences of failing to deconstruct the systems of vast social and economic disparity that hold our world hostage. Continue reading