A Review of The Overstory by Richard Powers, by Sarah Holst. Originally published in Geez 54: Climate Justice.
Last year, during the enormous, bursting green of Minnesota in July, my partner and I welcomed our first baby into our arms and into the cradle of the Tischer Creek Watershed.
Somewhere within those first months of the strange unveiling upheave of being a mama, I learned to read a book with one hand while balancing a baby sleeping on my chest. We were fortunate to welcome a stream of loved ones into our home in this time, and one of them brought with her The Overstory, a book travelling on the relational lines of beloveds deeply embodying lives of meaning in a time of climate catastrophe (like adrienne maree brown’s Emergent Strategy before it). Continue reading
Harlington Heights, looking south David A. Galbraith, CC
By Sandy Reynolds
I am often confronted with the destruction of the natural world from my backyard. I live near the escarpment trails that run through the city of Hamilton, Ontario. On a clear day, you can see across the bay to the CN Tower in Toronto. Frequently the view is hazy and the landmarks in the distant are barely visible. Looking through the all too familiar yellow-tinged smog I try to imagine what this land was like when it was pristine. Before my people came. Continue reading
“Discover Our Stories” by Sarah Holst
By Solveig Nilsen-Goodin, originally published in Geez 54: Climate Justice
“Are you a self-help group?” “Are you a church?” “Where do you worship?” We get these questions a lot! But for EcoFaith Recovery, the answers are more evolutionary and revolutionary than simply yes or no.
EcoFaith Recovery was birthed in 2009, when Robyn Hartwig began calling together friends and colleagues in Portland, Oregon, to try to make sense of our addictive culture and its escalating symptoms – the economic, social, ecological, and spiritual crises culminating in global warming and climate chaos. Gathering in those early years, we embarked on a process of discovery. Not unlike the founders of Alcoholics Anonymous, we discovered that we felt more sane just by coming together. We felt less alone. We were less despairing. And we also discovered common experiences and feelings among us that compelled us to seek a way of recovery. Continue reading
By The Rev. Marilyn Zehr
19:10 For the Son of Man came to seek out and to save the lost.
– Luke 19:10
If the Son of Man came to seek and save the lost, who could be more lost than large corporations whose actions defile the earth and her creatures? But wouldn’t corporations need to be “people” in order to be saved? Apparently in the USA, corporate personhood is a thing. Corporate personhood is the legal notion that a corporation separately from its associated human beings (like owners, managers, or employees), has at least some of the legal rights and responsibilities enjoyed by natural persons. Continue reading
By Laurel Dykstra
In the Christian bible the book of Joel is three chapters long, in the Jewish bible four.
Joel describes a years long plague of locusts in military language. The people are exhorted to fast, pray and repent from ambiguous transgressions. An oracle of consolation—divine promise of restoration–is followed by a raw prayer of revenge equating Israel’s restoration with the defeat and humiliation of surrounding empires.
Drawing by Elizabeth Mathers: Watch House Keeper Stacey Gallagher with medicine bundle before Judge Affleck
18th Sunday after Pentecost Proper 24(29)
By Caitlin Reilley Beck
I know another story about praying, persistence, not losing heart and an unjust judge. It is happening here, on Coast Salish territory, and it is still happening. Continue reading
Salal + Cedar outdoor altar Credit: Laurel Dykstra
By Laurel Dykstra, printed in Geez 54: Climate Justice
Salal + Cedar is a Wild Church community in the lower Fraser Watershed. Our Eucharistic prayer and our outdoor worship are active reminders that we do not practice our discipleship and celebrate our sacred meal in First Century Palestine nor on “England’s pleasant pastures” but among a little lifeboat of companions on the territory of the Coast Salish People at a time of global climate crisis.
Our Eucharistic prayer names the creatures – plants, animals, waterways, of our bioregion. Under our creative-commons-take on liturgy as the work of and for the people – you are welcome to borrow and adapt this prayer to your work and biome. In return please credit us, note that you have made changes, and make a financial contribution to Indigenous land defenders near you. Continue reading