Dough rising – it’s a braided bread night Credit: Mark Bonica (link below)
By Jayme R. Reaves. From Geez 56: Entertaining Angels.
When someone says “hospitality,” what comes to mind?
Offering a cup of coffee or tea, a hot meal, a bed for the night – these are the usual answers. When we dig deeper, there’s usually an emphasis on welcome, creating a space where people feel at home, a warmth, a commitment to the other’s wellbeing.
In English, the Latin roots for the word hospitality connote two different ideas. First, the root hostis implies both guest and host, indicating a fluidity of motion between the two, a reciprocity or exchange that is expected: “I do this for you because you did this for me.” In the ancient worlds that shaped our religious traditions, the common practice was to treat guests with respect for two main reasons. Either it was an act of diplomacy as you may be a traveler in their land one day, or because there was an understanding that a guest could have been a powerful being – a god – in disguise, testing the righteous. Therefore, welcoming a guest became a sacred ritual because you just never really know who this guest sitting at your table really is or what they may be able to do for you later. Continue reading
New Year’s Greetings!
The Arts and Education Committee of the Dismantling the Doctrine of Discovery Coalition is assembling a new resource on the topic of reparations and repair. It will contain biblical and theological reflections as well as stories about how people have practiced reparative justice on the ground. Our intended audience is Anabaptist congregations, but our past resources (see here) have been used far and wide and are not limited to church folks! Continue reading
By Jim Perkinson, for the St. Peter’s Episcopal community in Detroit, MI (12/29/19) on Psalm 147 and John 1:1-18
re-builder of the refuge
the heavens when naked Continue reading
By Tommy Airey
“The time has come, God knows, for us to examine ourselves, but we can only do this if we are willing to free ourselves of the myth of America and try to find out what is really happening here.”—James Baldwin, Nobody Knows My Name (1961)
“…and a little child shall lead them.”—Isaiah 11:6b
Warning: this essay contains graphic language that may be unsuitable for some adults.
On this date, exactly a year ago, Lindsay and I found ourselves on ancient Chumash land, now called “the central coast of California.” We took the shuttle up to Hearst Castle, the 40,000 acre “ranch” built for newspaper mogul William Randolph Hearst and his wife, five sons and mistress. Early in the tour, our six-year-old nephew creatively resisted his boredom by making a game of how many nude statues he could find along the way. He was particularly fond of the penises, which made him giggle uncontrollably. Continue reading
Photo by Denise Griebler
By Lydia Wylie-Kellermann
Offered at Day House Catholic Worker in response to Joseph’s dream.
In the shadows of our dreams
When we are ready to dismiss so much, so quickly
When we’d rather save ourselves
From ridicule and mystery,
…..God is with us. Continue reading
By Laurel Dykstra
Salal + Cedar is the Watershed Discipleship community that curates Wild Lectionary. Psalm 148, which both celebrates and demands more-than-human praise for the creator, has become something of a “theme psalm” that we return to in worship. As it appears each year in the lectionary cycle we use it as a chance to look back at our year.
Praise God from the heavens
Praise in the Heights
Praise God, all you angels
Praise God, all you hosts Continue reading
Psalm 80:1-17, 17-19
By Lanni Lantto
Isaiah was a prophet in times of kings. In the lectionary passage, God sends him to Ahaz, a king defending his earthy kingdom, to say that God will send a sign: a young child named Immanuel meaning God is with us. This child, from a very young age, will know how to, “refuse the evil and choose the good.” For Ahaz, who may have felt powerless in his situation, this message was meant to give him hope for a time of peace and restoration.