Vikki Marie has been listening to and collaborating with Indigenous people for many years, here she is with Western Shoshone leaders at the Navada Desert Test Site in 2011.
Second Sunday after Epiphany
Ordinary Time C
1 Corinthians 12:1-11
By Rev. Dr. Victoria Marie
Today’s readings speak to me of several related themes God’s love and God’s love of justice; our gifts and the gifts of others; to use our gifts in the service of the Creator; and, of our need to remember to trust and have faith. In this homily(-starter), I wish to plant seeds for reflection through giving snippets of my thought on the readings. Continue reading
Photo by Tim Nafziger
Baptism of the Lord C
Luke 3:15-17, 21-22
By Jay Beck and Tevyn East
we must rid our lives of the participation
in the greed driven schemes of these corporations
who are pushing and forcing the privatization
of the river of life, causing evaporation, (desertification)
leaving us choking on hot dry frustration. Continue reading
By Laurel Dykstra
For Christians, and perhaps preachers especially, there is immense pressure to approach scripture with a foregone conclusion, to find and preach some Good News, whatever contortions to the integrity of self or text that might require. Continue reading
First Sunday after Christmas C
By Laurel Dykstra
Salal + Cedar is the church that hosts and curates Wild Lectionary. We are in the middle of our fourth year as a community and this post marks the two-year anniversary of Wild Lectionary. Psalm 148, the praise hymn of all creation, is read every year on the first Sunday after Christmas and for Salal + Cedar it is an opportunity to reflect on the previous year. In 2018 we worked on restoring wildlife habitat on a trout and salmon stream, ran an environmental justice camp for youth, helped to midwife some emerging Wild Church projects, and continued in our resistance to the Trans Mountain pipeline expansion project.
Praise the Lord!
Praise the Lord from the heavens;
praise him in the heights!
Praise him, all his angels;
praise him, all his host! Continue reading
Nativity of the Lord, Proper III C
By Victoria Loorz
John 1, as a high Christological song, is selected for reading for Christmas this year, along with the triumphant Psalm 98 and Isaiah 52 (“God’s holy arm has gotten victory!”) and the extravagant Jesus praises in the opening of Hebrews (“the earth will fold up but you are the same and your years will never end!”). Placing them all together makes for a victorious vindication of Israel, a triumphalist celebration for honoring the holiday of the humility of the Nativity. I wonder if the irony occurred to the lectionary committees. Continue reading
And Mary said,
‘My soul magnifies the Lord,
and my spirit rejoices in God my Saviour,
for he has looked with favour on the lowliness of his servant.
Surely, from now on all generations will call me blessed;
for the Mighty One has done great things for me,
and holy is his name.
His mercy is for those who fear him
from generation to generation.
He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts.
He has brought down the powerful from their thrones,
and lifted up the lowly;
he has filled the hungry with good things,
and sent the rich away empty. Luke 1:46-55
An excerpt from and urgent letter
By Kwok Pui-lan
You may be surprised that I am writing you, since I don’t have much education and don’t often write. But I am so distraught and must ask your advice for you are much older and wiser than me… Continue reading
Advent 3 C
By: Svinda Heinrichs
Predators often get a bum rap. “Brood of vipers,” John the Baptist calls the gathered crowds. Why is that such a bad thing? After all, vipers, that is, venomous snakes, just are what they are created to be, and do what they are created to do – use their poisonous venom to catch and subdue their dinner. As I am wont to say, “They’re just trying to earn a living.” Humans are right to be wary of them, but to call a group of humans a brood of vipers gives vipers a bad name! Continue reading