A sermon by Bill Wylie-Kellermann
Given at the Homecoming Service at North Central College, Naperville, IL commemorating 50 years since graduating in 1971.

“To a Young Activist” A Reading from the Letter of Thomas Merton to Jim Forest:

Do not depend on the hope of results. When you are doing the sort of work you have taken on, essentially an apostolic work, you may have to face the fact that your work will be apparently worthless and even achieve no result at all, if not perhaps results opposite to what you expect. As you get used to this idea, you start more and more to concentrate not on the results but on the value, the righteousness, the truth of the work itself. And there too a great deal has to be gone through, as gradually you struggle less and less for an idea and more and more for specific people. The range tends to narrow down, but it gets much more real. In the end, it is the reality of personal relationships that saves everything.

Gospel Reading: Luke 4: 16-21

When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:

‘The Spirit of the Lord is upon me,    
to bring good news to the poor,
Sent me to proclaim release to the captives  
and recovery of sight to the blind,
to let the oppressed go free,
to proclaim the year of the Lord’s favor.’

And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, ‘Today this scripture has been fulfilled in your hearing.’

In the Name of the One who was, who is, and is to come, Let all of this be…

All of us, to one extent or another can identify with the Homecoming of Jesus to Nazareth – returning to where he began. He’s back to the shul where he learned Hebrew and its texts, back to his synagogue, from which, first as an infant, then as a young person, he made the pilgrimages to Jerusalem. On one occasion to sit with the rabbis and learn from them; or if Luke has it right to astound and teach them.

I’ll wager another pilgrimage in his student days: to the ruins of

In preparation for Indigenous People’s Day on October 11, we share this edited excerpt from Elaine Enns & Ched Myers, Healing Haunted Histories: A Settler Discipleship of Decolonization(Cascade, 2021), pp 275, 281f.

Christians are too often responsible for injecting what Bonhoeffer called “cheap grace” into public conversations that seek to reckon with historical violations through reparations. Our sentimentality would presume to resolve centuries of oppression with ritual apologies. But healing historical injustices and violence requires systemic transformation, not rhetorical contrition. The problem is, the culture of capitalism in North America has few ethical resources that consider seriously wealth or power redistribution of any kind, much less as reparation. Indeed, redistributive justice as a concept is roundly condemned as heretical here.

But the biblical imaginary can reinvigorate our political imagination. As an example, let us reread the infamous gospel story of Jesus and the rich man—the Revised Common Lectionary’s gospel reading for 10/10/21—with our eye on Indigenous Peoples’ Day (10/11/21). 

By Ched Myers, for the 19th Sunday of Pentecost (Mark 10:1-16), originally posted on October 1, 2015

Note: This is an ongoing series of Ched’s brief comments on the Markan gospel readings from the Revised Common Lectionary during year B, 2015.

This Sunday is the Feast of St. Francis. There is much to celebrate about the recent U.S. visit of the Bishop of Rome who took this saint’s name, even for Protestants (after all, October 4 is also World Communion Sunday). In particular, Pope Francis’ encyclical Laudato Si’ is an important statement of public theology addressing the implications of our interlocking ecological crises for our civilization. So we would do well to focus preaching on these themes, perhaps through the lens of the gospel’s concern for children (i.e. future generations). Continue reading “Family, Gender & Power” →

By Shannon Evans. Originally published in Geez 61: Seeds are Sacred.

We hungered to imagine a world where people could just eat together without anyone trying to rescue the other, without anyone more powerful or anyone more shamed.

I raised my sweater and put the baby to my breast, the still-thick rolls of my middle cushioning his tiny body as he slurped hungrily for his dinner. Around us, people milled about, flicking cigarettes into the grass to free their fingers for a plate and fork.