Literally Being Unearthed

By Nick Estes, re-posted from his brilliant piece in The Guardian (June 30, 2021).

There is so much mourning Native people have yet to do. The full magnitude of Native suffering has yet to be entirely understood, especially when it comes to the nightmarish legacies of American Indian boarding schools. The purpose of the schools was “civilization”, but, as I have written elsewhere, boarding schools served to provide access to Native land, by breaking up Native families and holding children hostage so their nations would cede more territory. And one of the primary benefactors of the boarding school system is the Catholic church, which is today the world’s largest non-governmental landowner, with roughly 177 million acres of property throughout the globe. Part of the evidence of how exactly the church acquired its wealth in North America is literally being unearthed, and it exists in stories of the Native children whose lives it stole, which includes my own family. Click here to read the rest.

Birds-Eye View

Flick Cc Bruce Bodjack

By Joyce Hollyday

This sermon was offered at Charlemont Federated Church in Charlemont, Massachusetts, on June 20, 2021. The focus scriptures are 1 Kings 17:1-16 and Matthew 6:25-34.

As a young girl, I loved this Gospel passage from Jesus’s Sermon on the Mount. It made me think of the bright purple violets that carpeted the field near my home every spring—and the pretty flowers known as Queen Anne’s lace, which looked like miniature doilies popping up here and there among them. It conjured images of meadow larks and wood thrushes, which were free to spend all day just singing, and redtailed hawks soaring lazily in the sky. God took care of them. And—if I was good and didn’t make any trouble—God would take care of me, too. I would have all the food and clothing I needed—and everything I wanted.

            This was easy to believe, sitting in the First United Methodist Church on Chocolate Avenue in Hershey, Pennsylvania—just a couple blocks from the chocolate factory that made our town rich and renowned, and not far from the amusement park, vintage theater, and golf courses that drew tourists from all over the world.

But then—when I was 13—Dr. Martin Luther King was assassinated. In wonder and horror, I watched the images that exploded on our black-and-white TV in the aftermath. People in Harrisburg—just 12 miles away—were setting fires and breaking windows and destroying their neighborhoods. In ominous, fear-laced whispers, people in my neighborhood, and in my church, warned that soon they would be coming to tear down our park and tear up our golf courses. When the adults around me used the phrase “race riot,” I thought they were referring to people racing to get out of the way of the coming mayhem.

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I pledge allegiance…

by Lydia Wylie-Kellermann

Oh say can you see by the dawns early light,
the dew left as gift upon the spider’s glistening web?

And at twilight’s last gleaming,
care not for stars and stripes,
but walk slowly waiting for the racoon to rise from slumber
and the great horned owl to begin his search.

Pledge not your allegiance to the flag,
but lie down in the grass and
whisper your unwavering allegiance
to the grasshopper and morel
who share the same rainfall
and will one day be mixed in
with the soil of our bodies
offering land to rest upon for future generations
of maples and earwigs and children.

Where is the liberty and justice
for the imprisoned?
for those sleeping below underpasses?
for those wandering heat waves and wading through floods?
for those living in the bombed out rubble?
for the vanishing insects and songbirds?

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Building a Tomb

Image credit: Compost artists Mindful Waste, Lilly Lawrence, Yehuda Arye Potaznik, Jerry Ingeman, Em Jacoby, and LiAnn Grahm.

By Justin Eisinga, published in Geez magazine’s Signs of Dawn

The stench of death is nearly impossible to contain when organic matter is left to decompose in the open air. If you live on or near a farm, this principle is one you encounter on a regular basis. But you do not need to be a farmer to understand that the scent of decomposition means something altogether wonderful is occurring. The smell of rotting food is a sign of life, indicating that intricate processes involving bacteria and fungi are at work. For people who compost, it is also an emblem of future food on the table – for the result of these processes contributes to the health of the soil in our gardens.

Compost, at its core, resembles a Shakespearean tragedy, as two lovers find themselves intertwined at their death. To generate healthy compost, two elements are required: carbon and nitrogen. We contribute these elements to our compost piles when we dump our green waste (in the form of food scraps and plants) and introduce it to our brown waste (dead leaves or straw). In their last days, the disintegration of these two types of matter introduces these foundational elements into the intricate dance of death and decay.

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The Tale of Two Women: The Priority of the Marginalized

By Ched Myers, for the 5th Sunday of Pentecost (Mk 5:21-43) 

Note: This is an ongoing series of Ched’s brief comments on the Markan gospel readings from the Revised Common Lectionary during year B, 2015. 

In Mark’s tale of the Gerasene Demoniac (Mk 5:1-20), Jesus brings dramatic liberation to a man “occupied” by the spirit of Legion (i.e. Roman imperialism) on the Gentile side of the Sea of Galilee. Frustratingly, this powerful story is again deftly avoided by the Revised Common Lectionary (but you can read my comments on it here in “Sea-Changes: Re-Imagining Exodus Liberation as an ‘Exorcism’ of Imperial Militarism” in Challenging Empire: God, Faithfulness and Resistance, edited by Naim Ateek et al, Sabeel Ecumenical Liberation Theology Center)Jesus then returns across the sea to “Jewish” territory (5:21), where the next episode dramatizes how the poor were given priority in the ministry of Jesus. Mark 5:22-43 is yet another example of “sandwich-construction,” which wraps a story within a story in order to compel the reader to interrelate the two. The setting of the first half of this narrative sequence seems to be the “crowd” itself (5:21,24,27,31). Jesus is approached by a synagogue ruler who appeals on behalf of his daughter, who he believes to be “at the point of death” (5:23). Jesus departs with him on this mission, and we fully expect this transaction will be completed. On his way, however, Jesus is hemmed in by the crowds (5:24).

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God’s Been Framed

By Nichola Torbett

This sermon was preached Sunday, June 6, 2021–the first Sunday of Queer Liberation Month–at First Congregational Church of Oakland. The focus scripture is Genesis 3: 8-15. You can also watch a video of the sermon here.

The scripture you just heard about Adam, Eve, and the snake is an origin story, and like all stories we tell about ourselves, it has been crafted to make us look a certain way. But before we get into that, I’m hoping that, no matter how you have thought about this dusty old story in the past, you can hear it afresh this morning.

And this time, I hope you can feel the cool of the evening breeze and hear the way it stirs the leaves on the trees and wafts the seeds to the ground to foment more life. I hope you can smell the flowers that have grown from the processed food of the worms and hear the buzz of the drowsy bees as they fertilize their last fruit of the night. This time I hope you notice the way the trees sigh out oxygen that the lions and lambs and hiding humans breath in, and the way the Egyptian plover cleans the teeth of the dozing crocodile, the way all of it works together. I hope you can feel the way the garden grows pregnant with presence as God moves in and that you can sense the yearning in God’s voice as God calls out “Where are you? Where are you?”

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Now Let Us Sing!

By Johari Jabir, Juneteenth 2021, originally posted on University of Chicago Divinity School’s Sightings website (June 17, 2021)

Now let us sing
Sing til the power of the Lord come down
Lift up your heads, don’t be afraid
Now let us sing til the power of the Lord come down.
(Gospel Song)

June 19, 2021 marks the 156th anniversary of Juneteenth, the celebration enacted by formerly enslaved Africans who received official word of Emancipation on June 19, 1865 in Galveston, Texas.  Juneteenth combines June 19th, the empirical date of the announcement of emancipation with the “Day of Jubilee” from the Jewish Calendar. This significant reference to Jewish calendar has its roots in the ingenuity of enslaved Africans. Letting the soul journey into that sacred temporality where past, present, and future come together to form a Divine Diasporic sense of time, I connect this early history of how enslaved Africans drew inspiration from the children of Israel to the troubled but valuable Black/Jewish struggles of solidarity in the twentieth century.

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