What is Radical Discipleship?

John August SwansonBy Ched Myers, excerpted from “What Is Radical Discipleship? An Introduction to the Bartimaeus Kinsler Institute,” Ventura River Watershed, Feb 16, 2015

Radical Discipleship is NOT a dope slogan, or a mobilizing soundbyte, or a hip brand, or an ironic twitter handle. Hell, these terms aren’t even cool anymore. “Radical” is a term as unfashionable today as it was trendy in the 1960s. The notion of “discipleship,” meanwhile, is entirely shrugged off in liberal church circles, and trivialized in conservative ones. So let me explain why this is the handle of this Festival, why we insist on using the phrase. The etymology of the term radical (for the Latin radix, “root”) is the best reason not to concede it to nostalgia. If we want to get to the root of anything we must be radical. No wonder the word has been demonized by our masters and co-opted by marketing hucksters, and no wonder no one in conventional politics would dare to use the word favorably, much less track any problem to its root. Continue reading “What is Radical Discipleship?”

The Festival of Radical Discipleship

DSCN3827Radical Discipleship is about nothing more and nothing less than laying bare the roots of the personal and socio-political pathologies of our imperial society and its dead-end history, even as we seek to recover the roots of our deep biblical tradition. And what tradition is that? It is the messianic movement of rebellion and restoration, of repentance and renewal, a “Way out of no way” that has been going on since the dawn of resistance to the dusk of empire.
Ched Myers, Opening Ceremony of The Festival of Radical Discipleship, Feb 16, 2015
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Last week, Bartimaeus Cooperative Ministries hosted their first ever Festival of Radical Discipleship in the Ventura River Watershed of Southern California. The 60th birthday of Ched Myers, one of the godparents of the Radical Discipleship Movement, provided an ample excuse for 170 of us to get together for inspiration, prayer, strategy, celebration and mayhem. Myers asked, “How might our Movement be more healthy and sustainable if we celebrated each other more often?”
Continue reading “The Festival of Radical Discipleship”

95 Years Later: Gandhi’s Satyagraha

GandhiAccording to This Week In Peace & Social Justice History, on this day 95 years ago:

Mohandas Gandhi launched his campaign of non-cooperation with Imperial British control of India. He called his overall method of nonviolent action Satyagraha, formed from satya (truth) and agraha, used to describe an effort or endeavor. This translates roughly as “Truth-force.” A fuller rendering, though, would be “the force that is generated through adherence to Truth.”

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Love from Dorothy Day on St. Valentine’s Day

Dorothy Day 2What we would like to do is change the world- make it a little simpler for people to feed, clothe, and shelter themselves as God intended them to do. And, by fighting for better conditions, by crying our unceasingly for the rights of the workers, the poor, of the destitute- the rights of the worthy and the unworthy poor, in other words- we can, to a certain extent change the world; we can work for the oasis, the little cell of joy and peace in a harried world. We can throw our pebble in a pond and be confident that its ever-widening circle will reach around the world. We repeat, there is nothing we can do but love, ad dear God, please enlarge our hearts to love each other, to loveour neighbor, to love our enemy as our friend.”

Dorothy Day

The Real St. Valentine

ValentineFrom Ken Sehested on his wonderfully illuminating Prayer & Politiks site. Subscribe to his weekly e-newsletter here.
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Every year, prior to Valentine’s Day (celebrated in a surprising number of countries), children in our church create homemade Valentine’s cards to send to inmates, observing St. Valentine’s Day as the occasion to remember those in prison. Here is a little background.

While the existence of St. Valentine is not in doubt—archeologists have unearthed a chapel built in his honor—reliable accounts of his life are scarce. Which is why, in 1969, the Vatican removed St. Valentine from its official list of feasts.
Continue reading “The Real St. Valentine”

A Betrayal of the Disappointed

Dorothee SoelleFrom Dorothee Soelle in “Christofascism,” in The Window of Vulnerability: A Political Spirituality (1990):

At a mass meeting a thousand voices shouted: ‘I love Jesus’ and ‘I love America’ — it was impossible to distinguish the two. This kind of religion knows the cross only as a magical symbol of what he has done for us, not as the sign of the poor man who was tortured to death as a political criminal, like thousands today who stand up for his truth in El Salvador. This is a God without justice, a Jesus without a cross, an Easter without a cross — what remains is a metaphysical Easter Bunny in front of the beautiful blue light of the television screen, a betrayal of the disappointed, a miracle weapon in service of the mighty.

The Movement For God’s Beloved Community

greensboro1Today, we honor those nonviolent freedom fighters who sparked the sit-in movement at lunch counters exactly 55 years ago. It is also the 50th anniversary of the first mass arrests in Selma–Dr. King and more than a thousand demonstrators, including more than 500 children were jailed on February 1, 1965 (many these same children prayed for Sheriff Clark’s speedy recovery from exhaustion outside a hospital days later). Lastly, we celebrate the 60th birthday of Ched Myers, a man who has committed his life to the legacy of Jesus & Martin Luther King. This is an excerpt from an article he published 10 years ago in Transmission (U.K) titled “Was Jesus a Practitioner of Nonviolence? Reading through Mark 1:21-3:19 and Martin Luther King”, an appropriate piece of vision-casting for all of us who dare to resist like it’s 1960 Greensboro & 1965 Selma:

At the end of their lives, Jesus and King were each hemmed in by all the factions of their respective political terrains. They had to navigate death threats from without, dissent from within their own movements, and had as colleagues only a relatively tiny group of feckless companions. But that is how it always is struggling for the Kingdom of God in a world held hostage by tyrants, terrorists, militarists, and kingpins, unaided by ambivalent religious leaders and insular academics and utterly distracted young folks. Despite all this, however, both Jesus and King chose nonviolent love without compromising their insistence upon justice. They believed that the movement for God’s Beloved Community was worth giving their lives to—and they invite us to do the same.

Sacred Jazz As Spiritual Midwifery by Joshua Grace

warren cooper…moving forward on the journey of being organized agents for transformation…from the inside out.
Warren Cooper (photo right)

During a wonderfully painful & hopeful confluence of the #BlackLivesMatter and #ICantBreathe spotlights on systemic racism and the release of the film Selma, Philadelphia joined many other US cities in the effort to reclaim the MLK holiday as a day of disrupting the status quo. Our church, Circle of Hope, has been making some concerted efforts this month to be shaped deeper by the legacy of Dr. King as well as open our sails wide to the winds of the Spirit.
Continue reading “Sacred Jazz As Spiritual Midwifery by Joshua Grace”