By Bill Wylie-Kellermann, “Giving Voice”: a tribute for his mentor Daniel Berrigan who crossed over at 94 yesterday
—————
the heart dares the word dares the page
lest love stick in the throat of this pen,
and go untold
i remember my name
in your voice
echoing down the underground hall
beneath niebuhr place:
come, crack a jar of scotch
come for talk and a minted brew of tea
come to life. wake. arise.
(an ascent follows, sweet and rash) Continue reading “Daniel Berrigan: ¡Presente!”
By Wes Howard-Brook and Sue Ferguson Johnson
Readers of radicaldiscipleship.net hardly need to be reminded of the sharp contrast between the pax imperium and pax Christi. It is foundational that Jesus’s messiahship is grounded not in militarism but in love. What it can be easy to forget—or to remember but not practice so well—is the holistic nature of the peace Jesus offers: the “ease of fit” between our inner and outer, our individual and communal lives. Continue reading “Not as the World Gives”: Receiving Jesus’s Gift of Peace”
Nichola Torbett of Oakland’s Seminary of the Street recently posted this great question:
Radical Christian friends, what books do you recommend that do deep exegesis of Matthew and Luke of the sort that Ched Myers has done on Mark and Wes Howard-Brook has done with John? And actually, while I have your attention, what are your indispensable go-to books for radical Christian inspiration?
Here are some of the responses: Continue reading “Radical Book Recommendations”
By Brian Terrell, Re-posted from NRC Today
“When one mentions Dorothy Day, one thinks automatically of the Catholic Worker Movement, the religious organization that she founded to help alleviate poverty and injustice. But few people know that Dorothy Day was also a committed suffragist who endured torture and mistreatment at the hands of the jailors in Occoquan Prison in Virginia after being arrested for picketing the White House.” So said the Long Island Woman Suffrage Association when they proclaimed her “Suffragist of the Month.” Continue reading “Dorothy Day’s anarchism is the antidote to disappointing political system”
From Ched Myers’ Binding The Strong Man: A Political Reading of Mark’s Story of Jesus (1988):
Mark’s Gospel originally was written to help imperial subjects learn the hard truth about their world and themselves…His is a story by, about, and for those committed to God’s work of justice, compassion, and liberation in the world…to those willing to raise the wrath of the empire, Mark offers a way of discipleship.
From Glenn Greenwald:
But whatever else is true, if we are constantly bombarded with images and stories and dramatic narratives highlighting our own side’s victims, while the victims of our side’s violence are rendered invisible, it’s only natural that large numbers of us will conclude that only They, but not We, are committing civilian-killing violence. That’s a really pleasing thing to believe, no matter how false it is. Having media outlets perpetrate self-pleasing and tribal-affirming — but utterly false — narratives is the very definition of propaganda. And that’s what largely drives Western media coverage of these terrorist attacks every time they occur in the West.
By Wes Howard-Brook and Sue Ferguson Johnson
Powerful images from the Bible’s closing chapters, Revelation 21-22, are featured in these ongoing weeks of Uprising. We focus here on the entirety of Revelation’s vision of “New Jerusalem,” and will return to John’s Gospel and Acts in coming weeks (painting right: “New Jerusalem” by Diane Fairfield).
No New Testament text reverberates more with Hebrew Scripture than Revelation. Almost every image in John of Patmos’ visionary description of New Jerusalem has a scriptural antecedent. The “new heaven and new earth” which he proclaims is indeed new, but also the fulfillment of all the hopes and dreams of God’s people throughout the ages. Continue reading “Look! God’s tent is among humans!”
By Wes Howard-Brook & Sue Ferguson Johnson
As we continue through the season of Uprising, the lectionary pulls a passage from John’s gospel totally out of context (John 10.22-30). It finds Jesus in the temple during the festival of Chanukah, the celebration of the military victory of a guerrilla band of Judeans over their Seleucid (Greek) oppressor, some two centuries before Jesus. It is the only mention of Chanukah in the Bible (the books which describe the battles leading to the feast are in 1-2 Maccabees, which are among the Apocrypha and not part of Hebrew Scripture). It comes after a long series of confrontations and challenges in and around the feast of Sukkoth, aka “Tabernacles” or “Booths,” that fills John 7.1-10.21. Chanukah carried no scriptural mandate requiring all male Israelites to journey to Jerusalem, as did the three torah-temple feasts of Pesach (Passover), Sukkoth and Shavuoth (Pentecost), as found in Deuteronomy 16. Thus, we can imagine that those still in Jerusalem during the rainy, winter season would be the “true” Jerusalemites, those most eager to hear a word about a coming “messiah” who would vanquish the Romans with military power and divine authority. Continue reading “I give them life of the age to come!”
From Ken Sehested over at Prayer & Politiks:
By Tommy Airey, a sermon preached at Shalom Community Church: A Mennonite and Church of the Brethren Congregation (Ann Arbor, MI), 04.03.16
But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, ‘We have seen the Lord.’ But he said to them, ‘Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.’ A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, ‘Peace be with you.’ Then he said to Thomas, ‘Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.’ Thomas answered him, ‘My Lord and my God!’ Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.’
John 20:24-29 Continue reading “Conspiracy Theories: Rise Up!”
Radical Discipleship 