Category: Subverting Empire

Empire Cracking: An Interview with the NY Catholic Worker

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cwThis interview was taken by Lydia Wylie-Kellermann as part of a writing project for Geez Magazine entitled “She is Breathing: Listening for Another World and an End to Empire.” It was published in the Winter Issue.

Lydia Wylie-Kellermann: What is the work that the NY Catholic Worker is doing that is so different from what our culture asks of us?

Joanne Kennedy: Off the top of my head, the paper is different – in the social media twitter-verse the relatively slow nature of our paper and it’s message of more love (and it’s existing for so long) is different. So old it looks new, anyone??

Amanda Daloisio: The work that we do daily- cleaning and cooking; caring for each other’s basic needs, is a gentle reminder of the Little Way. There is holiness to be found in the simplest of tasks and no work is beneath us if it can lessen the burdens of others. We uphold the dignity of manual labor but more than that- we know the joy that can be found there. So often those ideas bump into our upwardly mobile culture! Continue reading “Empire Cracking: An Interview with the NY Catholic Worker” →

Empire Cracking: An Interview with Wilderness Way

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wildernessThis interview was taken by Lydia Wylie-Kellermann as part of a writing project for Geez Magazine entitled “She is Breathing: Listening for Another World and an End to Empire.” It was published in the Winter Issue.

Lydia Wylie-Kellermann: Biefly, what is Wilderness Way’s story? How did it come to be? What was it in response to? What was it a calling away from and a calling to something different?

Solveig Nilsen-Goodin: Wilderness Way began with a friend of mine coming over one day in 2006 saying he was feeling led to start an alternative church at the margins of Christianity, and something inside of me immediately responded, YES!  We spent the next six months listening for what “at the margins of Christianity” meant to us, and gathering others to join us, and soon the name, Wilderness Way Community, emerged.  The name signifies the particular place we are planting ourselves.  Biblically, the wilderness is the place outside the walls of empire, the place where prophets are called and fed, the place where manna is given and enoughness is taught, the place where John the Baptist initiated those who were defectors from and dehumanized by empire; the place where Jesus was tested and prepared for his prophetic, spiritual leadership.  Wilderness also signifies the wild spaces that emerge and exist without human control.  Within the context of Western civilization (particularly urban contexts) most of us are profoundly cut off from the “natural” world – a disconnection that is having devastating consequences for the planet, the poor, and our very souls.  The values we seek to bring forward are, in fact, values found deep in the wilderness of both scripture and nature: the values of Sabbath, jubilee and shalom. When manifested, these values look a lot like what Jesus called the Kingdom of God, and that’s the new (old) world that is emerging. Continue reading “Empire Cracking: An Interview with Wilderness Way” →

5 Years Later: Blessed Are The Organized

On By RadicalDiscipleshipIn Cloud of Witnesses, Subverting Empire1 Comment

BlessedA Summary of Jeffrey Stout’s Blessed are the Organized by Tommy Airey

Democracy, in the sense I am commending, opens up space for minority voices because it is committed both to freedom as non-domination and the avoidance of arbitrary exclusion. Neither of these things can be achieved, according to the tradition of grassroots democracy, unless a lot of ordinary people get organized and actually hold officials accountable. These are things that require action.
Jeffrey Stout

In Blessed Are The Organized: Grassroots Democracy in America (2010), Princeton political science professor Jeffrey Stout recounts a back-and-forth he had with his 20-something son about deeply dysfunctional economic conditions in the U.S. You know the basics: the American worker has been tremendously productive for their company, but isn’t even coming close to sharing the wealth. In fact, since the 1960s, more income went to the top 1% of Americans than the bottom 50% combined. At the end of this casual, fact-filled conversation, Stout’s son proclaimed, “We’re fucked!”
Continue reading “5 Years Later: Blessed Are The Organized” →

Magnificat: Poor Women’s Voices Liberated

On By RadicalDiscipleshipIn Subverting Empire, Theological Animation2 Comments

MyersMagnificatBy Ched Myers, for the 4th Sunday in Advent (Luke 1:39-55)

Note: This is part of a series of Ched’s occasional comments on the Lukan gospel readings from the Revised Common Lectionary during year C, 2015-16.

Luke 1 is the prolegomenon to the nativity story, and is structured around the stories of two women who, for radically different reasons, cannot conceive. In a nutshell, Elizabeth is too old, and Mary is too young. Their stories are narrated in staggered parallel:

  • Annunciation to Elizabeth (1:5-25) Annunciation to Mary (1:26-38)
  • Elizabeth’s Response (1:41-45) Mary’s Response (1:46-55)
  • John’s birth (1:57-66) Jesus’ birth (2:1-20)

Continue reading “Magnificat: Poor Women’s Voices Liberated” →

These Long Advent Nights

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By Tommy Airey, an Advent Communion Meditation from Detroit

And maybe this is what heroism looks like nowadays: occasionally high-profile heroism in public but mostly just painstaking mastery of arcane policy, stubborn perseverance year after year for a cause, empathy with those who remain unseen and outrage channeled into dedication.
Rebecca Solnit, Hope in the Dark (2004)

About 40-50 years after the death of Jesus, Luke’s Gospel, the story of Jesus the suffering servant, was read in its entirety in small Christian communities all over the Roman Empire. Out loud. It would take about 90 minutes to two hours. About the length of one of our movies.
Continue reading “These Long Advent Nights” →

The Baptist’s Radical Critique of Entitlement: Repentance as Radical Discontinuity

On By RadicalDiscipleshipIn Subverting Empire, Theological Animation1 Comment

LentzJohntheBaptistBy Ched Myers, the 3rd Sunday in Advent (Luke 3:7-18)

Note: This is one of Ched’s occasional comments on the Lukan gospel readings from the Revised Common Lectionary during year C, 2015-16.

The third week in Advent lingers on Luke’s portrait of John the Baptist, in which we get our most substantive glimpse into this wilderness prophet’s message (right, icon by Robert Lentz, 1984). This reading cuts sharply against the grain of the holiday season, so often defined in corporate-sponsored Christmas culture by commercialization and commodification of all things religious. But the Lectionary’s wisdom seeks to restrain the manic rush into what a young Jewish friend calls “the days of craze,” insisting rather on a sober look at the travails of empire.
Continue reading “The Baptist’s Radical Critique of Entitlement: Repentance as Radical Discontinuity” →

Healing the Open Wound: Imagining Christian Border Ethics with Gloria Anzaldúa

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Border at NightBy Justin Ashworth, first published in The Other Journal

Border encounters occur every day in our global and globalizing cities.[1] We consume food touched by people born outside the United States; we purchase things from non-citizens, brush shoulders with them as we go to work. Some of us kiss immigrants goodbye as we head out the door for the day, while others of us are non-citizens ourselves. Our daily lives are filled with border encounters like these, that is, with economic, political, cultural, and personal interactions between citizens and foreigners.[2] But what should be the marks of these encounters? In asking this question, I am not concerned primarily with how cosmopolitan bigwigs interact with each other but rather with how the images of the border that citizens carry around in their heads influence their interactions with border crossers. Are our border images accurate, and what type of ethic do they imply? Continue reading “Healing the Open Wound: Imagining Christian Border Ethics with Gloria Anzaldúa” →

Organizing to Tackle Debt

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Yes!The agreements that we call money and debt can be changed. To do so, however, will require a movement that contests the immutability of the current system and explores alternatives to it.
Charles Eisenstein

*Some highlights from Eisenstein’s recent Yes Magazine article entitled “Don’t Owe. Won’t Pay.” Everything You’ve Been Told About Debt Is Wrong. As always, we encourage readers to click on and soak in the whole text.
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But what about the huge amount of debt that financed large-scale, centralized development projects? Neoliberal ideology says those are to the great benefit of a nation, but now it is becoming apparent that the main beneficiaries were corporations from the same nations that were doing the lending. Moreover, the bulk of this development is geared toward enabling the recipient to generate foreign exchange by opening up its petroleum, minerals, timber, or other resources to exploitation, or by converting subsistence agriculture to commodity agribusiness, or by making its labor force available to global capital. The foreign exchange generated is required to make loan payments, but the people don’t necessarily benefit. Might we not say, then, that most debt owed by the “developing” world is odious, born of colonial and imperial relationships? Continue reading “Organizing to Tackle Debt” →