Category: Subverting Empire

A Web of Interconnected Lives

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farm workersFrom Daniel Rothenberg in With These Hands: The Hidden World of Migrant Farmworkers Today:

When we reach into a bin to choose an apple, orange or plum, our hands stretch out in much the same way as a farmworker’s hands—harvesting our nation’s fruits and vegetables, piece by piece. While the produce may have been mechanically sorted and packed, supercooled, chemically treated, waxed, and shipped hundreds, if not thousands, of miles, often the last hand to touch the fruits and vegetables we buy was that of a migrant farmworker. Through the simple act of purchasing an orange or a head of lettuce, we are connected with a hidden world of laborers, a web of interconnected lives, with hands on both ends.

Cultural Appropriation: Of Dreadlocks, Cell Blocks, and Stolen Rocks (like Plymouth)

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columbusBy James W. Perkinson, September 29, 2015

Invited by a friend to respond to the recent blog of philosophy professor, Crispin Sartwell, “Should Miley Cyrus Wear Dreadlocks?” I would throw this into the mix. Yes, it is cultural appropriation “all the way down,” but as with ingesting spoiled food, some things come back up. The culture wars rage on, as globalization’s surface sign that something deeper is afoot. The question of taking someone else’s style cannot really be judged except in consideration of the entire regime of planetary “taking” writ large.
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Towards a Spirituality of Activism

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Just JesusBy Tommy Airey

God, help me to refuse ever to accept evil; by your Spirit empower me to work for change precisely where and how you call me; and free me from thinking I have to do everything.
Walter Wink, Engaging the Powers (1992)

On the day we met Bill Wylie-Kellermann back in the summer of ’13, we naively asked him how many times he’d been arrested for acts of civil disobedience: “I stopped counting at 50,” he muttered matter-of-factly. Between sermons and sacraments, Pastor Bill is committed to hitting the streets, participating in what he calls “liturgical direct action.”
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Building a Movement of Movements

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John DearFrom John Dear on this week’s marches, demonstrations, rallies and protests marking the International Day of Peace, Yom Kippur and the Pope’s dramatic visit to the U.S.:

Not only is it unusual to see a week of coordinated nationwide actions for peace and justice in the United States, it’s unusual that these events cover the whole gamut of issues involving violence and injustice. Millions of people are fed up with every form of violence, with the entire culture of violence, and want a new culture of nonviolence as Dr. King taught.
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We are the ones we’ve been waiting for

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Photo by Erinn Fahey
Photo by Erinn Fahey

You have been telling the people that this is the Eleventh Hour, now you must go back and tell the people that this is the Hour.  And there are things to be considered . . .

Where are you living?
What are you doing?
What are your relationships?
Are you in right relation?
Where is your water?
Know your garden.
It is time to speak your Truth.
Create your community.
Be good to each other.
And do not look outside yourself for the leader.”

Then he clasped his hands together, smiled, and said, “This could be a good time!”

“There is a river flowing now very fast.  It is so great and swift that there are those who will be afraid.  They will try to hold on to the shore.   They will feel they are torn apart and will suffer greatly.
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Activism: An Irenic, Inclusive & Intentional Vision

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MLPBy Tommy Airey

We are not to simply bandage the wounds of victims beneath the wheels of injustice, we are to drive a spike into the wheel itself.
Dietrich Bonhoeffer

Right after Andrew educated me on the elaborate formula he uses to determine his weekly lotto number, Will stared me down intensely, proclaiming “It’s happening and I’m gonna need a ride to the airport.” This was probably the sixth time he’d told me this since arriving in Detroit less than a year ago (so far it hasn’t happened and he hasn’t needed a ride). Eternally glued to his smart phone, he has been taking money out of his monthly SSI check to “invest” in a business that he is utterly convinced will deliver him two planes with $100 million so, as he puts it, he can “get out of this shit hole.”
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To Empower Disempowered People

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breeFrom an Essence interview with Bree Newsome, who scaled the flagpole of injustice in Charleston. She is a member of the Tribe, a small group of protestors in Charlotte.

An activist named Heather flew down from New York to train me. We went to a park and practiced on lampposts, basketball hoops, and then I got to practice on one flagpole. The very first attempt I made…I was just completely winded, thinking, I don’t know how I can climb 30 feet. Once I got the rhythm of it, it was fine. It’s actually more leg strength than arm strength…

What we’re really hoping to do with Tribe and other local organizations is to develop a model for sustainable change and organization. We’re facing a lot of crisis. We don’t see action happening nationally for our lower-income communities here in Charlotte. We can come together as citizens to empower disempowered people who don’t have the agency to do this. It’s not going to be just one person changing the world.

Open Borders!

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bordersBy Ched Myers, for the 14th Sunday of PENTECOST (MK 7:1-23)

Note: This is an ongoing series of Ched’s brief comments on the Markan gospel readings from the Revised Common Lectionary during year B, 2015.

After a lengthy hiatus in John, the RCL gospel returns to Mark, though it piecemeals this Sunday’s text (I’ll read it whole, and suggest you do as well).
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I Need A Hand

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DSCN3227By Rev. Nick Peterson (right, being introduced by Ruby Sales)

Without this effort, the secret place is merely a dungeon in which the person perished; without this effort, indeed, the entire world would be an uninhabitable darkness.
James Baldwin, Another Country (1962)

My friend was in pain. All the things he held dear and cherished were slipping from his grasp.  In naming his losses he named his desire to grab ahold of something, something to help him live, to help him cope.  I wanted to comfort him, to hold his hand, make some kind of physical contact, to disrupt the isolation he was feeling. But I hesitated, unsure of an appropriate way, a manly way, to comfort my friend.  Truthfully, I was paralyzed by the fear of what my touch might communicate about my identity as a man, my sexuality, and my connection to him.
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