Category: Subverting Empire

Anti-Semitism and Hypocrisy at the Top: a Jewish response

On By RadicalDiscipleshipIn Race, Subverting EmpireLeave a comment

Re-posting this piece by Wes Howard-Brook from February 2019 because it is more relevant than ever. Gotta say that after five-and-a-half years, it has aged quite well.

Three, young, powerful, brash women of color have come down upon the Capitol and left the old while folks there sputtering in their wake. The most well-known—so much so that she already can be recognized by her initials, AOC—Rep. Alexandria Ocasio-Cortez (NY)—has blown the doors off Congress by daring to offer her “Green New Deal” vision. The other two are both Muslim women, Michigan Rep. Rashida Tlaib and Minnesota Rep. Ilhan Omar. Tlaib and Omar have strongly promoted the international “Boycott, Divestment, and Sanction” campaign to pressure the Israeli government to withdraw from West Bank settlements.

AOC has been allowed to thrive as a social media star, despite being treated with despicable condescension by the “senior” congresspeople and their supporters. After all, even the Democratic Party knows that climate change is real and needs immediate action.

But when it comes to criticizing Israel, Dems collectively freak out in an orgy of blatant hypocrisy that might, but probably wouldn’t, make Trump blush. Most immediate, Rep. Omar was quoted in a tweet stating that “Jewish money,” more specifically, the American Israel Public Affairs Committee, influences US policy on Israel. This claim led to instant and widespread condemnation from all sides, for promoting “anti-Jewish tropes.” Rep. Omar was forced to apologize publically.

Continue reading “Anti-Semitism and Hypocrisy at the Top: a Jewish response” →

Responsibility

On By RadicalDiscipleshipIn Subverting Empire2 Comments

If you have not read Marina Magloire’s most recent article in The LA Review of Books, you really must. She explores correspondence between June Jordan and Audre Lorde over their disagreements on Israel/Palestine. It is absolute fire. Here’s an excerpt.

Driven by her grief and outrage at the massacres at Sabra and Shatila in September 1982, in which thousands of Palestinians were murdered by militia groups over the course of two days, Jordan wrote an open letter called “On Israel and Lebanon: A Response to Adrienne Rich from One Black Woman,” dated October 10, 1982. Her address to Rich was both personal (she names Rich alone among the signatories of the two letters) but also pedagogical (it is an open letter to be published in WomanNews and thus intended for public consumption). Using the words “genocide” and “holocaust,” Jordan lays out the shocking array of war crimes committed by Israel over five months—phosphorous bombs, the destruction of civilian infrastructure, the massacre at Sabra and Shatila—and criticizes Rich’s failure to take responsibility for these things as the tangible outcomes of the Zionism she claims to espouse. This idea of responsibility runs through Jordan’s response like a live wire, culminating in this astonishing statement:

I claim responsibility for the Israeli crimes against humanity because I am an American and American monies made these atrocities possible. I claim responsibility for Sabra and Shatilah [sic] because, clearly, I have not done enough to halt heinous episodes of holocaust and genocide around the globe. I accept this responsibility and I work for the day when I may help to save any one other life, in fact.

Because Rich does not take responsibility, Jordan models it for her. This is perhaps the most important rhetorical turn in Jordan’s letter, though it goes unacknowledged in subsequent responses from other readers. Jordan recognizes that being part of an ethnonationalist state, whether born or chosen, carries the obligation to critique its violence. The fact that a Black woman born in this nation can make this statement, with far more humility than Rich’s selective, cherry-picked identification with Israeli statehood, is a testament to the transformative possibilities of Jordan’s identity politics.

This Sweet Earth

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Today we celebrate the recent release of a new book by Lydia Wylie-Kellermann, the co-founder of RadicalDiscipleship.net! You can order This Sweet Earth right here. We were fortunate enough to have the opportunity to ask her a few questions about it. See below for book tour dates!

RD: We are interested in what led you to write this book. Are there specific experiences or situations that you can go back to that told you that this book needed to be written and that you needed to write it?

LWK: I think more than anything I had this ongoing nagging feeling for a few years that there was this book inside of me. I just needed to make space to see what would pour out.

A big part of why I personally needed this book was because I was shocked by the level of immobilizing anxiety I was experiencing. I was reading scientific studies that kept saying how much worse things are than we thought. I was witnessing predictions for human extinction. The doomsday scrolling was making it hard to breathe. There was so much grief and rage stuck in my body all the time. And I don’t think I’m alone in that. I realized that if I held these feelings by myself that they would turn either towards total despair or I would have to pretend it wasn’t happening just to keep going.

Yet I know that this rage and grief and anxiety are holy. They are how we express how much we love this world. And that if we hold these emotions in community, then there is beautiful, transformational power in it all.

When I was overcome with pain around climate crisis, it was my kids that would grab my hand and pull me over to watch the caterpillar devouring the milkweed. Their ability to slow down and intimately rest in this ecosystem changed my posture.

And as I look out into the future and what I want my kids to know and learn, I find myself leaning on the theological imagination and political analysis of my childhood. My parents and the community around me taught me so much about what it means to be human….what we say yes to with our whole bodies and how we also say no by putting our bodies on the line.

This book in many ways is a love letter to the generations before me and the generations after. I am constantly stumbling over gratitude for the lessons they teach me daily.

Continue reading “This Sweet Earth” →

I Am Not Leaving

On By RadicalDiscipleshipIn Art as Resistance, Subverting EmpireLeave a comment

Last week, Bernice Johnson Reagon became a living ancestor. This is the tribute that her daughter Toshi Reagon posted on Facebook on July 17, 2024.

I was here before I came and when I die, I am not leaving… – Dr. Bernice Johnson Reagon

Dr. Bernice Johnson Reagon, a multi-award-winning force and cultural voice for freedom, transitioned on July 16, 2024. As a scholar, singer, composer, organizer and activist, Dr. Reagon spent over half a century speaking out against racism and systemic inequities in the U.S. and globally. Born in Dougherty County outside of Albany, Georgia on the 4th of October 1942, she was field secretary of SNCC (Student Non-Violent Coordinating Committee) and a founding member of the original SNCC Freedom Singers, formed in 1962. In 1966, she was a founding member of the Atlanta-based Harambee Singers. In 1973, while a graduate student of history at Howard University and vocal director of the D.C. Black Repertory Company, Dr. Reagon founded the internationally renowned African American women’s a cappella ensemble, Sweet Honey In The Rock, leading the group until her retirement in 2003. In 1974, Dr. Reagon began her leadership role at the Smithsonian Institution, which included curating the African Diaspora Program, creating the Program in Black American Culture, and producing and performing on numerous Smithsonian Folkways Recordings. For a decade, beginning in 1993, she served as Distinguished Professor in History at American University (AU) in Washington D.C. Dr. Reagon was named Professor Emerita of History at AU and Curator Emeritus at the Smithsonian. She is the author of numerous publications, compositions and recordings.

Dr. Reagon has received countless awards and honors for her pioneering work as a scholar and artist, including, the Heinz Award for the Arts and Humanities, the Leeway National Award for Women in the Arts, the Presidential Medal for contribution to public understanding of the Humanities, the MacArthur Foundation Genius Award and the Peabody award for the groundbreaking Wade in the Water series (NPR/Smithsonian Folkways).

Born to Reverend Jesse Johnson and Beatrice Wise Johnson, Dr. Bernice Johnson Reagon’s family members include her life partner Adisa Douglas, children Toshi Reagon and Kwan Reagon, grandchild, Tashawn Nicole Reagon, numerous family members including siblings, Jordan Warren Johnson, Deloris Johnson Spears, Adetokunbo Tosu Tosasolim, Mamie Johnson Rush, several nieces and nephews, and extended family, J. Bob Alotta, Amy Horowitz, James and Miriam Early and a community of beloved collaborators and fellow artists.

Details regarding a public celebration of life forthcoming.

Genocide: Absent from the Title, Marginalized in the Body

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A stunning open letter from Kairos Palestine in response to this letter from the Word Council of Churches last month. This is an invaluable resource for liberal Christians who painfully continue to “both sides” this decades-long oppressive situation. [RD.net bolded portions below for our own emphasis]

Open letter to the Executive Committee of the World Council of Churches 

”But based on his promise, we wait for new heavens and a new earth, where righteousness dwells.”  (2 Peter 3:13)

Esteemed Members of the Executive Committee,

We at Kairos Palestine extend our appreciation of your statement issued in Bogota, Colombia by your esteemed Committee (6-11 June) titled: ”THE ESCALATING CRISIS IN GAZA”. We trust that the statement was issued with great concern and with the urgent need to terminate the atrocious crimes in Gaza.

However, as Palestinians, as Christians and as your partners, we would like to bring to your attention the following points pertaining to the content and the calls included in the statement:

1- We believe that the title ”Escalating Crisis in Gaza” is neither accurate, nor adequate. The protracted ”crisis” is a result of 8 months of Israel’s incessant large-scale military aggression which mounts to acts of genocide, prior to which, Gaza has been strangled by a 17year blockade that forced 2.3 million people to become aid-dependent and extremely vulnerable to famine and starvation. Especially with WCC being one of the key partners of the Office of the UN Special Adviser on the Prevention of Genocide in the drafting of the Plan of Action for Religious Leaders and Actors to Prevent Incitement to Violence that Could Lead to Atrocity Crimes (’the Fez Process’), it holds an elevated responsibility in identifying a genocide, condemning it with the strongest possible terms and acting to end it immediately. Besides our own accounts and meticulous documentation of the genocide as Palestinians, the International Court of Justice (ICJ) did confirm in its provisional measures that Israel’s is plausibly committing genocide. Not only is the term genocide absent from the title, it is marginalized in the body of the statement instead of being the essence of what the statement is condemning and calls for ending immediately. Investigation after investigation concludes that Israel is committing atrocious crimes under international law, including the most recent report[1] by the UN Commission of Inquiry which concluded that Israel is committing the crime of Extermination against the Palestinian people. It cannot be acceptable that crimes of such scale, committed deliberately over 8 months, be narrowed down to a ”crisis”.

Continue reading “Genocide: Absent from the Title, Marginalized in the Body” →

Part of the Great Body

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By Joanna Lawrence Shenk, a pastor at First Mennonite Church of San Francisco

A sermon on Psalm 85:8-13

Thank you, Sarah, for that reading which offers us a compelling vision of the kindom of God. The writer of this psalm is reflecting on who they know the Divine to be – one who brings peace and thriving to a community – to the land and the people. There is so much beautiful imagery: love and faithfulness meeting, justice and peace embracing (or kissing!). Fidelity sprouting from the earth and justice leaning down from heaven. It’s an ecosystem of care and connection. The writer has a trust in something greater that is holding the world. They were part of a community that they knew was held in the care of the Creator. 

Given the national and global happenings of recent days, weeks and months, some of us may say “well that sounds like a nice little image for a children’s bible, but how does it relate to the mess of a world we’re living in?! Where exactly are justice and peace kissing each other right now?” 

Without a doubt, many of us have heavy hearts this morning (and what a balm to celebrate the life of little Joaquin as he was dedicated in this congregation today). We see and feel the way that capitalism is crumbling down on top of the most vulnerable. We grieve and we rage at the ongoing environmental polycrisis. We’ve said no over and over again to the bombardment of Gaza and yet the missiles paid for by our tax dollars keep raining down on Palestinians, destroying life. 

Continue reading “Part of the Great Body” →

The Onslaught of the Intolerant

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The conclusion of a piece written by Chris Hedges in June 2022, in the aftermath of the Supreme Court overturning Roe v. Wade. Originally posted on Common Dreams.

All those tasked in our society with interpreting the world around us forgot, as philosopher Karl Popper wrote in The Open Society and Its Enemies, that “unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance to those who are intolerant, if we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them.”

These scholars, writers, intellectuals, and journalists, like those in Weimar Germany, bear much of the blame. They preferred accommodation over confrontation. They stood by as the working class was stripped of rights and impoverished by the billionaire class, fertilizing the ground for an American fascism. Those who orchestrated the economic, political, and social assault are the major donors to the universities. They control trustee boards, grants, academic prizes, think tanks, promotion, publishing, and tenure. Academics, looking for an exit, ignored the attacks by the ruling oligarchy. They ascribed to the Christian fascists, bankrolled by huge corporations such as Tyson Foods, Purdue, Wal-Mart and Sam’s Warehouse, attributes that did not exist. They tacitly gave the Christian fascists religious legitimacy. These Christian fascists are an updated version of the so-called German Christian Church, or Deutsche Christen, which fused the iconography and symbols of the Christian religion with the Nazi party. The theologian Paul Tillich, the first non-Jewish German professor to be blacklisted from German universities by the Nazis, angrily chastised those who refused to fight “the paganism of the swastika” and retreated into a myopic preoccupation with personal piety.

Continue reading “The Onslaught of the Intolerant” →

The Queerness of God

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So grateful for Ken Sehested’s ongoing work and witness over at prayerandpolitiks.org. This is from his intro to Queer Theology 101. Ken is not new to this. He is true to this.

Years ago I represented the Association of Welcoming and Affirming Baptists on the board of the Institute for Welcoming Resources, an ecumenical coalition of networks within multiple Protestant bodies advocating for the full inclusion of the LGBTQ community within the life of the church. On the way home from one of those meetings, I began a mental outline of what would become my sermon on Epiphany Sunday. Below is an excerpt (with some revisions).
 
On the plane coming home I began composing a new sermon or essay—Queer Theology 101—dealing with the unpredictability, the “foolishness,” the queerness of God in choosing covenant partners and the destabilizing effect on all existing political arrangements and established orthodoxies.
 
While queer theology flows from the historically particular experience of the  LGBTQ community, it is not only for them. I don’t think this is a cultural co-opting but rather an enrichment of theological insight nourishing the whole community.
 
The queer theology I envision points to the insistence of the Apostles Peter and Paul that Gentiles were to be welcomed into the household of faith. I can assure you that that the question was as controversial then as the question of queer folkx in the church over the past decades.
 
Queer theology references Jesus’ selection of the unclean Samaritan as a model of faith in the coming Reign of God; of pagan astrologers as the first to recognize the significance of that bright star announcing Mary’s birth pangs; of Ruth’s inclusion in Jesus’ genealogy, even though she was a Moabite, a stranger to the household of faith; of a black Baptist preacher, from Georgia of all places—Martin Luther King Jr.—who would come to be recognized among the leading figures in our republic’s pantheon of heroes and the church’s prophetic tradition. The Bible, and history, is chocked full of such queerness.
 
This is the heart of Epiphany’s announcement. Though the news is good, especially for those who have had no place at the table of bounty, those currently managing and policing the table sense the terror of this message. And they will resist it, with vicious propaganda, virulent threats and public intimidation, even with bloody violence.
 
News of Jesus’ birth, as T.S. Eliot wrote in his “Magi” poem, will be “hard and bitter agony” for some. And we could find (and have found) ourselves in the middle of such a tumultuous backlash.
 
As one of my theology professors, James Cone, was fond of saying, to understand the goodness of the Gospel news we must inquire as to when, why, and for whom such news is troublesome and unwelcome.
 
It is no accident that history is littered with marginalized, disenfranchised and excluded people. Powerful interests, often hidden from public view, are at work in maintaining established order. Disrupting this order will be considered a disruption of the “peace” and be met with demands that public authority reassert “law and order.”
 
Those captivated by the vision of a different Order will always chaff at the present disorder. Don’t let the bright lights and bustling headlines distract. Our job is to keep our sight on that distant horizon which, ironically enough, trains our eyes to spot the Spirit’s efflorescent work here and now—even as we speak!—with buds breaking through resistant ground and in the most unlikeliest of places, where God’s odd, irregular, unexpected, overlooked ones are at work.
 
Then, casting caution to the wind, join them.