Category: Subverting Empire

I Got Issues

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This is an excerpt from the beginning of Rev. Dr. Nick Peterson’s Pentecost Sunday sermon “I Got Issues” (preached to Mr. Carmel Christian Church in Indianapolis on May 19, 2024) on Luke 8:1-3, 42b-48. Watch the whole thing here (jump ahead to 58:53).

I got Issues, you got issues, they got issues, we all got issues.

I’m unsure when that phrase became popular, but its broad and continued use functions as a diagnostic.  It is a confession that you have observed a problem.  To confess that I have issues is to acknowledge that inside me, my head, my heart, and or my body, there is something askew, something that ain’t quite how it should be, that something is not in its ideal ordering, and the dis-order is mine to contend with.  It is also the case that when we say you, or he, or she, got issues, we are again confessing that we have determined that somewhere in your corporeal schema, in your person or personality – something ain’t up to snuff, something is off kilter. 

Whether its you or me, he, she, it, or they – to have issues is to confess that the math ain’t mathing, the sense ain’t sensing, the health ain’t healthing, and the mind ain’t minding.  I got issues, you got issues, we all got issues.  And while our issues are different, and our conditions particular to our life’s circumstances – it is a shared phenomenon to live knowing that we got problems – recognizing that there are some things in our lives that are not how they ought to be or how we want them to be and as issues they trouble us and flow out from us to the world around us. 

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Listening

On By RadicalDiscipleshipIn Subverting Empire2 Comments

An excerpt from “How Much Discomfort is the Whole World Worth?” by Mariame Kaba and Kelly Hayes. Re-posted from Boston Review.

When people delve into activism, they often grapple with questions like, “Am I willing to get arrested?” when often the more pressing question for a new activist is, “Am I willing to listen, even when it’s hard?”

For organizer and scholar Ruth Wilson Gilmore (photo above), it was her time in Alcoholics Anonymous that helped her transform her practice of listening. “The main thing that I learned,” Gilmore told us, “especially in the first couple years that I was going to meetings, was the beauty of the rule against crosstalk. It was the best thing that ever happened to me, that I couldn’t say shit to anybody. I had to listen, and I had to learn to listen.” The urge to interject or object ran deep for Gilmore. “I’ve always been a nerd, yet I’ve always been a know-it-all,” she told us, “so there’s this tension between my nerdiness that wants to know everything and my know-it-all-ness that wants everybody to know that I know it all already.”

At first, listening did not come easily—or feel particularly productive—to Gilmore. “I would sit in these meetings, and I listened to people talk, and listened to them, and listened to them, and at first I was like, ‘I don’t get this, I don’t get this.’ And so for me in the early days, it was just a performance of words. I mean, my main thing was, ‘I won’t drink when I leave this meeting. I won’t drink, and I won’t use.’”

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Nakba

On By RadicalDiscipleshipIn Subverting Empire1 Comment

For those committed to the struggle for Palestinian liberation, today is Nakba Day, the commemoration of the violent settler-colonial catastrophe brought upon the people of Palestine in 1948. This is an excerpt from a long article written last month by Rashid Khalidi, the author of The Hundred Years War on Palestine.

For people everywhere, myself included, the awful images that have come out of Gaza and Israel since 7 October 2023 have been inescapable. This war hangs over us like a motionless black cloud that gets darker and more ominous with the passage of endless weeks of horror unspooling before our eyes. Having friends and family there makes this much harder to bear for many of us living far away.

Some have argued that these events represent a rupture, an upheaval, that this was “Israel’s 9/11” or that it is a new Nakba, an unprecedented genocide. Certainly, the scale of these events, the almost real-time footage of atrocities and unbearable devastation – much of it captured on phones and spread on social media – and the intensity of the global response, are unprecedented. We do seem to be in a new phase, where the execrable “Oslo process” is dead and buried, where occupation, colonisation and violence are intensifying, where international law is trampled on, and where long-fixed tectonic plates are slowly moving.

But while much has changed in the past six months, the horrors we witness can only be truly comprehended as a cataclysmic new phase in a war that has been going on for several generations. This is the thesis of my book The Hundred Years’ War on Palestine: that events in Palestine since 1917 resulted from a multi-stage war waged on the indigenous Palestinian population by great power patrons of the Zionist movement – a movement that was both settler colonialist and nationalist, and which aimed to replace the Palestinian people in their ancestral homeland. These powers later allied with the Israeli nation-state that grew out of that movement. Throughout this long war, the Palestinians have fiercely resisted the usurpation of their country. This framework is indispensable in explaining not only the history of the past century and more, but also the brutality that we have witnessed since 7 October.

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National Traumas

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A message from Jonathan Kuttab, the executive director of Friends of Sabeel North America (FOSNA), a Christian voice for Palestine

PTSD and Trauma are not only personal and individual in character but often afflict whole nations and peoples. Frequently historical in nature, trauma can be passed down intergenerationally. 

One of the greatest examples of such trauma afflicting our region is that of the Holocaust, compounding the historical experience of centuries of persecution, hatred, and discrimination against Jewish people. This is a trauma that made it easy for many to succumb to the doctrines of Zionism, offering Jewish empowerment via Jewish supremacy in a Jewish-dominated state as the only cure for their ongoing suffering. It has made many easy prey for fascist doctrines, of belief in the value of violence and military overkill as the only path to survival. It has also made it difficult for many to take seriously any path towards peace and reconciliation that is not firmly rooted in their military power and supremacy. And while many cynically exploit the traumas of the Holocaust for political ends, there exists a genuine phenomenon of authentic fear that cries out for healing and needs to be addressed.

That rabbit hole of domination and “deterrence” will likely doom Israeli Jews to eternal strife and enmity with their neighbors, leading to ever increased militarization since in their traumatized state no amount of military power will ever be sufficient, and any attempt by Palestinians to resist that domination is only likely to reinforce the trauma. Similarly, all peace efforts will be viewed with deep suspicion and reticence, particularly if they require concessions that seem to reduce Israeli military domination or appear to make Israel weaker or more vulnerable to the risk of future attacks.

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The Courageous Students

On By RadicalDiscipleshipIn Biography as Theology, Subverting Empire, UncategorizedLeave a comment

A message of solidarity with Gaza encampments on college campuses, from the National Council of Elders, a coalition of veteran Civil Rights and Peace Activists.

The National Council of Elders calls upon all people to embrace the courageous students demanding a ceasefire in Gaza, an end to the occupation of Palestine by the Israeli government, and the divestment of university funds that support weapons and War.

As veterans of the great liberation movements of the twentieth century, we understand that young people demanding justice and peace are critical to creating more compassionate, responsible societies. Their visions and values of the future are being practiced in encampments on campuses as they construct
communities to care for each other, to learn together, and to develop concrete processes for change.

The consciousness and sensibilities of today’s students has been shaped by actions stretching over the last decade. With Occupy Wall Street, climate justice actions, Me Too, and the Movement for Black lives, students have been demonstrating courage and tenacity in the face of ever escalating repression. Many are stepping forward for the first time and recognizing their power to create change.

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Beyond Religious Nationalism

On By RadicalDiscipleshipIn Subverting Empire, Theological Animation3 Comments

By Rev. Graylan Scott Hagler

There are numerous organizations holding conferences and meeting, circulating petitions, making statements, and collecting prominent names to condemn Christian Nationalism. Coalitions and religious entities have been coalescing to resist what is being portrayed as an almost new and alarming phenomenon that is gripping the US’s cultural, political, and theological landscape with sharpened and ravenous claws. Though I fundamentally agree with those concerns I have some reservations about the timing and sense of urgency.

One of my questions is how closely are the concerns of these groups designed to coincide with the upcoming presidential elections? Is the timing of the objections, and the sense of urgency surrounding Christian Nationalism more allied with the Democratic Party instead of with the theological and ideological ethics and implications of Christian Nationalist in and of itself.

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Utter Disregard

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A Twitter thread from Willow Naomi Curry, a fellow with Boston Review Magazine who is figuring out her role in fighting fascism, labor exploitation, and environmental degradation while caring for herself and others. Follow her on Twitter at @willathewisp.

Watching everything that’s happening as a Gen Z-Millennial cusp (born in ‘96), I see what’s happening to youth on college campuses as, on top of everything else, the logical end point of decades of neglect of and vitriol towards children and young adults. 🧵🪡 

I was a preteen when the Aurora, Colorado movie theater shooting happened, and a 16-year-old high school student when the Sandy Hook Elementary School massacre happened. As I tried to adapt to a new normal of routine active shooter drills, and waiting for the day I might be next, 

I watched over and over again as Congress refused to do anything to stop children from being massacred at schools, putting gun lobby money over our lives. 

Later, as a college student, the backlash to trigger warnings and the infamous Coddling of the American Mind essay trivialized our legitimate protests of white nationalists being allowed platforms. 

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Shalom

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Happy Passover. A shout out to all our Jewish friends and comrades who, over the past two hundred days, have modeled for us the true meaning of peace. This shalom has nothing to do with staying civil or steering clear of conflict in an aggressively unjust world. This shalom demands the health and harmony of the whole community. It is committed to collective liberation. The assurance that all God’s children will be protected and provided for — no matter what we look like, where we were born, who we love, or how we worship.

In the spirit of biblical shalom, we offer this story about a journalist asking Rabbi Abraham Joshua Heschel why he was attending a protest against the war in Vietnam. Heschel answered, “I am here because I cannot pray.” The journalist was annoyed and asked him what he meant. Heschel replied:

Whenever I open the prayerbook, I see before me images of children burning from napalm. Indeed, we forfeit the right to pray, if we are silent about the cruelties committed in our name by our government. In a free society, some are guilty, but all are responsible. How dare we come before God with our prayers when we commit atrocities against the one image we have of the divine: human beings?