By Ched Myers, on this weekend’s Gospel text Luke 16:1-13
Note: In this piece, originally posted to RadicalDiscipleship.net in September 2016, Ched offers a longer study because of his conviction that this is a crucial text for middle class Christians. A more detailed version of the reflections below can be found here; a webinar exploring these themes can be found here. [Right: “The Wicked Servant,” Ian Pollock, 1972.]
Summary: This Sunday’s gospel can be read as a poignant fable for all who realize that they have been disenfranchised by the dominant economic system, and who would try to “monkeywrench” whatever status they have in it to provide a modicum of Jubilee justice for themselves and others. This parable illustrates the contemporary strategy of navigating what Wendell Berry calls the “Two Economies” by using capital to build social relations, rather than sacrificing social relations to build capital. Continue reading
By Tommy Airey
The first time I heard her was in the middle of the night. She woke me up. I dragged my angry ass out of bed and bee-lined it for the bathroom. I strained straight up and pounded on the ceiling. Her scratching stopped. For five seconds, all was quiet on Washtenaw Avenue. But she would return. And would keep returning night after blessed night.
About 72 hours after the first episode, Lindsay and I hypothesized that the serial scratcher was a raccoon. Her nocturnal lifestyle gave her away. After midnight, she let it all hang out, hauling in branches and pinecones and rocks. The havoc played out in the vent that became her home that winter. Sometimes it sounded like she was playing a friendly game of marbles. Sometimes we were certain the light fixtures were going to crash through the ceiling. A raccoon roommate is like having an uncle who watches Fox News. He shows up at the worst times and he’s impossible to ignore. Continue reading
This just in from the Poor People’s Campaign!
A Message from our Curators:
It’s really hard to believe that RadicalDiscipleship.net has been curating posts every day for five years. These voices have provided inspiration and challenge for those of us subverting popular and powerful versions of colonial Christianity. As we move into Year Six of this journalistic vocation, we’ve made an undemocratic executive decision to scale down our content. We believe this is good news as we’ve heard consistently from folks that it is quite a challenge to “keep up” with our daily onslaught of deep posts. Continue reading
By Jim Perkinson (09.01.2019)
*Note: This is a sermon Dr. James Perkinson (right, performing spoken word at the Heidelberg Project in Detroit, MI) did for the liturgical “season” being adopted by some churches including St. Peter’s Episcopal Church in Detroit. It is called the Season of Creation (Sept 1 to Oct 4). The focus on this Sunday (September 1, 2019) was on the oceans. J-Perk included a number of biblical passages related to the seas and water and asked a few questions/made some comments [as indicated], before getting into the sermon proper.
In the beginning, God created the Heavens and Earth. The Earth was without Form and Void, and Darkness was upon the Face of the Deep; and the Spirit of God was moving over the Waters—Canaanite Mythology (Gen 1:1-2). Continue reading
An excerpt from Daniel Berrigan: Essential Writings (ed. John Dear, p.50).
One day, as we were being taken handcuffed from the jail for a court appearance, a young nun who was a dear friend reached out her hand to mine in solidarity as we issued from the jail. One of the marshalls came forward in a swift, reptilian move. He crashed down between our hands with a karate blow. “Don’t touch!” It was the epitome of the system; he had said it all.
Don’t touch–make war. Don’t touch–be abstract, about God and death and life and love. Don’t touch–make war at a distance. Don’t touch your enemies, except to destroy them. Don’t touch, because in the touch of hand to hand is Michelangelo’s electric moment of creation. Don’t touch, because law and order have so decreed, limiting the touch of one person to another, to the touch of nightsticks upon flesh. Continue reading
By Wes Howard-Brook & Sue Ferguson Johnson (on Luke 14:25-33)
*Note: this piece was originally posted to Radical Discipleship during the summer of 2016.
It is no mystery who Luke’s audience is in this week’s Gospel (14.25-33): “For which of you, intending to build a tower (Gk, purgon)…” (14.28). Clearly, this is not a building plan envisioned by landless peasants, lepers and other poor and marginalized people. Luke is speaking here to the young elite of the Roman Empire, seeking to instill in them the cost of rejecting their imperial formation and choosing Jesus’ Way of discipleship. Continue reading