Category: Subverting Empire

First Advent: A Call to Insomniac Eco-Theology

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By Ched Myers

Note:  I shared the comments below on the gospel reading for the First Sunday in Advent (Dec 3, 2023) as part of Creation Justice Ministries’ “Green Lectionary” podcast.  You can hear my whole conversation with Derrick Weston & Debra Rienstra here. (above image: “All the stars in the sky will be dissolved and the heavens rolled up like a scroll,” Elena Markova, U.S., 2022; image found here)

Apocalyptic texts tend to make churchgoers nervous. In every lectionary cycle, however, the penultimate Sunday of Ordinary Time and first Sunday of Advent turn to what I call the “apocalyptic season” that bridges the end and beginning of the liturgical year. The gospel reading for First Advent always comes from the “synoptic apocalypse” (Mt 24, Mk 13, or Lk 21), before turning to the ministry of John the Baptist in Second Advent. This Year B we have the second half of Mark’s “Little Apocalypse” (13:24-37); the first part occurs at the end of Ordinary time. The lectionary’s brief apocalyptic focus functions to help us look at the “end of the world” as we prepare for it to be “born anew” in Advent and Christmastide.  

Here are some brief thoughts (especially on the underlined phrases) on Sunday’s reading, with our ecological crisis in mind.

Mk 13:24-25:  “But in those days, after that suffering, the sun will be darkened, and the moon will not give its light, and the stars will be falling from heaven, and the powers in the heavens will be shaken. 

For us, apocalyptic images of the cosmos falling apart obviously correlate with the climate catastrophe that is upon us.  Interestingly, the root of our term “disaster” comes from aster, or stars in Greek; we are indeed amidst a disaster. But too often we still apprehend ecological disaster as something happening to us, rather than engineered by us. In fact, the biblical idea of nature in revolt does not actually originate with apocalyptic literature, but with the Exodus liberation story.  In that old wise tale, enslaved Hebrews are struggling for liberation against Pharaoh’s oppressive regime, an obvious mismatch. But the Creator has animated this movement, so Creation aligns against the empire in a series of escalating plagues that ultimately force the tyrant to relent (if you haven’t had a chance to look at my longer piece “Nature Against Empire: Exodus Plagues, Climate Crisis and Hard Heartedness,” go here). This profound framing lies in the background of Jesus’ vision here, and it’s not too difficult to see its relevance for our moment of imperial oppression of both people and Creation—in which we are each and all deeply implicated.    

Continue reading “First Advent: A Call to Insomniac Eco-Theology” →

Black and Palestinian Christians in Solidarity

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Check out this Sojourners Magazine conversation between Josiah R. Daniels and Azmera Hammouri-Davis.

Honestly, I never thought much about Israel before college. Then, during my sophomore year, a prominent New Testament studies scholar had been invited to speak on campus; after it came to light that they were openly critical of the state of Israel, they were summarily disinvited. A few other students and I were still able to meet with the scholar, and we were shocked by the language they were using to describe the conditions in Israel for the Palestinians: “Second-class citizens,” “genocide,” and “apartheid” were the terms that struck me most.

“It can’t be as bad as what Black people have faced in the United States or what they faced in South Africa,” I remember saying to the scholar. “Go and see,” they admonished. And so, one year later, that’s exactly what I did.

In 2012, three other students and I had been invited to attend a conference at Bethlehem Bible College called Christ at the Checkpoint. The mission of this conference, which will be convening for the seventh time in May 2024, was to invite evangelicals to think about Israel and Palestine in ways that prioritized “peace, justice, and reconciliation,” while also explicitly giving voice to Palestinian Christians. And while I’m grateful that I was introduced to authors, theologians, and activists like Munther Isaac, Jonathan Kuttab, and Salim Munayer, nothing was quite as transformational as experiencing a checkpoint for myself.

I’d been stopped at police checkpoints in the United States multiple times — either alone or with friends or my dad. During those stops, humiliation, pain, or death always seemed to be a likely outcome. So when I was preparing to pass through one of the checkpoints at Israel’s apartheid wall, I imagined the Israel Defense Forces soldiers would hassle me the same as the Chicago police. But there was no hassling. I handed them my blue U.S. passport and waltzed through the checkpoint. “I feel like the scholar exaggerated a bit,” I thought to myself. But as soon as that thought crossed my mind, I turned around to see a long line of Palestinians, each of them being hassled by an IDF soldier. When I looked into the eyes of those Palestinians, I saw that they, too, felt humiliation, pain, or death was a likely outcome.

To read the interview go to Sojourners Magazine here.

What is Christian Zionism?

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Jewish Voice for Peace and Showing Up for Racial Justice are hosting a free webinar called Understanding Christian Zionism on Wednesday, November 29 at 8:00pmEST. You can register for it here.

What is Christian Zionism, how is it showing up in this moment, and why is understanding it important in our efforts to demand a ceasefire and an end to the violence in Gaza? Join SURJ and Jewish Voice for Peace for a mass teach-in about Christian Zionism. We’ll hear from an expert panel– Palestinian Christian activist Jonathan Brenneman, Jewish researcher and writer Aiden Orly, and scholar of pentecostalism and the Christian far right Elle Hardy– who will share their analysis of how we got here and how our strategies to demand a ceasefire and fight for Palestinian liberation can be aided by a deeper understanding of the forces we’re up against. Live ASL interpretation will be available on the call. If the Zoom reaches capacity, we will be livestreaming on SURJ and JVP’s Facebook pages. Register to receive the recording if you’re unable to make the call.

How Do We Celebrate Christmas While Bombs Drop in Gaza?

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Another compelling offering from The Alternative Seminary.

How Do We Celebrate Christmas While Bombs Drop in Gaza?

Jesus was born in a context of occupation, political violence, and militant resistance. As much as we try to wrap the “Christmas story” in innocent, Hallmark-card imagery, the biblical texts describing the coming of Jesus are making powerful assertions about the politics of the Bible that speak very much to our contemporary global crises – including the current violence in Israel and Palestine.

Once again this year, the Alternative Seminary is offering their annual Advent gathering “Peace on Earth and the Politics of Christmas.” In this virtual program, we will explore the “nativity narratives” in the Gospels of Matthew and Luke to see how they express core biblical themes of justice and liberation. We will “un-domesticate” these stories and reflect on how they are truly challenging us to a revolutionary discipleship – an especially urgent need as we witness more violence in Jesus’ homeland. This program will be facilitated by Will O’Brien, coordinator of The Alternative Seminary and contributor to Radical Discipleship.

Continue reading “How Do We Celebrate Christmas While Bombs Drop in Gaza?” →

My Name

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By Zeina Azzam, a Palestinian American poet, writer, editor, and community activist. Thank you to Linda Sarsour for posting on social media.

Write my name on my leg, Mama
Use the black permanent marker
with the ink that doesn’t bleed
if it gets wet, the one that doesn’t melt
if it’s exposed to heat

Write my name on my leg, Mama
Make the lines thick and clear
Add your special flourishes
so I can take comfort in seeing
my mama’s handwriting when I go to sleep

Continue reading “My Name” →

Because God is Kind of Blue

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By Johari Jabir

a little Palestinian boy, walking to school in Gaza
encountered an Israeli soldier driving a U.S. – made tank
Looking up into the soldier’s eyes, the little boy said,
“Mr. American President, when you look at me, would you say
he could have been my son,
like President Obama said of Trayvon Martin

meanwhile, a little black girl,
in a studio apartment in north St. Louis
waiting for her father to pour milk into her bowl of captain crunch cereal,
turned her gaze toward the tv,
where images of fire and smoke rained down on gaza
“daddy,” she said,
“is god blue?”

Continue reading “Because God is Kind of Blue” →

We are Here to Make Ourselves Clear

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An open letter from a coalition of anti-occupation Jewish students at Brown University. Re-posted from The Brown Daily Herald (November 7, 2023)

“Solidarity is the political version of love.” – Jewish feminist activist Melanie Kaye/Kantrowitz

As of today, it has been a month since the Oct. 7 attacks that have dominated global political consciousness and discourse, not to mention our experiences as young Jewish people. Zionist institutions purport to be representative of all Jews, often using us as a rhetorical shield to support the unconscionable actions of the state of Israel. We feel a particular pain as Jews having to continuously justify our stance against genocide. We are here to make ourselves clear: We stand in solidarity with Brown Students for Justice in Palestine and the Palestine Solidarity Caucus in the pursuit of the liberation of Palestinian peoples. We know intimately that Jewish struggles are necessarily bound up in global struggles for freedom. We are a group of Jewish students who have coalesced around our shared vision of justice, anti-occupation, liberation and community. We ask you to listen to us now:

1. What do we mean when we say, “from the river to the sea”?

“From the river to the sea, Palestine will be free” is not a call for the forced removal of Jews from Palestine or, as it is commonly misconstrued, a call to “throw Jews into the sea;” instead, it is a call for the end to the oppression of all Palestinians — in Gaza, the West Bank and within the Green Line. Liberating all of Palestine requires revolutionary change: not an eradication of Jews from the land, but a total dismantlement of the apartheid regime occupying it. The assumption that this phrase is inherently genocidal falsely conflates liberation with the annihilation of each citizen of the oppressive state and ignores its liberatory intent. Within this conflation, we hear a racist assumption that Palestinians are ruthless “animals” and an intentional obscuring of the violent intent of a neo-fascist government — a characterization shared even by writers in Israel’s newspaper of record. It is not only blatantly false but obscene to frame a call for liberation and justice as genocidal while Israel is carrying out genocide in Gaza funded by billions of American tax dollars. If calling for a future in which Palestinians can live in their homeland unshackled implies an existential threat to the Zionist ideology, it is that ideology that must be called into question — not the call for liberation. 

Continue reading “We are Here to Make Ourselves Clear” →

Try to Make it to the Morning

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By Hala Alyan, a poem called “The Interviewer Wants to Know About Fashion,” re-posted from Literary Hub (October 17, 2023)

 “They should go, as should the physical homes in which they raised the snakes. Otherwise, more little snakes will be raised there.”
—Ayelet Shaked

Think of all the calla lilies.
Think of all the words that rhyme with calla.
Isn’t it a miracle that they come back?
The flowers. The dead. I watch a woman
bury her child. How? I lost a fetus
and couldn’t eat breakfast for a week.
I watch a woman and the watching is a crime,
so I return my eyes. The sea foams like a dog.
What’s five thousand miles between friends?
If you listen close enough,
you can hear the earth crack like a neck.
Be lucky. Try to make it to the morning.
Try to find your heart in the newsprint.
Please. I’d rather be alive than holy.
I don’t have time to write about the soul.
There are bodies to count.
The news anchor says oopsie.
The Prime Minister says thanks.
There’s a man wearing his wedding tuxedo to sleep in case
I meet God and there’s a brick of light before each bombing.
I dream I am a snake after all.
I dream I do Jerusalem all over again. This time,
I don’t shake my hair down when the soldier tells me to.
I don’t thank them for my passport.
Later my grandfather said they couldn’t have kept it.
You know that, don’t you?
I don’t know what they couldn’t do.
I only know that enormous light.
Only that roar of nothing,
as certain and incorrect as a sermon.

Hala Alyan is the author of the novel Salt Houses, winner of the Dayton Literary Peace Prize and the Arab American Book Award, and a finalist for the Chautauqua Prize. Her latest novel, The Arsonists’ City, was a finalist for the 2022 Aspen Words Literary Prize. She is also the author of four award-winning collections of poetry, most recently The Twenty-Ninth Year. Her work has been published by The New Yorker, The Academy of American Poets, Lit Hub, The New York Times Book Review, and Guernica. She lives in Brooklyn, where she works as a clinical psychologist and professor at New York University.

A Response to Rev. Barber on Palestinian Resistance

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By Rev. Graylan Scott Hagler, re-posted from Mondoweiss, a source of news and opinion on Palestine, Israel and the US

The Bishop William Barber, II, of the Poor People’s Campaign wrote an Op-Ed that appeared in The Guardian on October 13, 2023, entitled, “We must say an emphatic ‘no’ to Hamas a thousand times“. I feel compelled to respond to that Op-Ed. I am hesitant to challenge a friend and a colleague, but on this issue, I must.

I understand Rev. Barber’s need to thread the needle, but in a time like this, we need truth-telling and not outrage when it is politically expedient to do so. As Bishop Barber decries and mourns the killings and atrocities carried out by Hamas, he makes the same error that he has made in the past, by diminishing — and at times ignoring the horrendous history of settler colonialism endured by Palestinians. I am not suggesting equivocation, where a massacre by Hamas in Israel is justified by the long history of Palestinian dispossession and oppression. But I am advocating for the consistent and equal acknowledgment of the long pain and suffering of the Palestinian people. Rev. Barber has not done that historically or even in the structure of his Op-Ed, where he mentions Palestinian suffering in a secondary position to the recent attacks upon Israel.

Rev. Barber seems to want to excuse 75 years of oppression and harm perpetuated by the Israeli regime and aided by a general silence from the world. Through the years, Israelis, Palestinians, Muslims, Christians, and Jews have worked to draw attention to the gross violence and injustices of Israeli occupation. Yet, it seemed that the world was not interested in war crimes, or the genocidal pogroms carried out against the Palestinians. In most cases, the death of a Palestinian child, or the eviction of a Palestinian family did not even amount to a footnote in the concerns of the U.S. government or many religious leaders, including Rev. Barber. Click here to read the rest on Mondoweiss.