Anchored in a Reality Different from Our Own

Note: This is part of a series of short posts, in the lead-up to the election, from leaders reflecting on hope and/or resistance.

By Rev. Tiffany Ashworth

A few months ago, I preached a sermon on Psalm 1. During my preparation, I kept stumbling over the phrase their delight is in the law. Delight and law? From where I’m standing, those are contradictory. Images of law conjure drudgery, burden, and weight. Law all too often represses rather than restores, closes in rather than opens up, belittles rather than inspires. It can be anxiety-making, self-preserving, and power-seeking rather than peace-imparting, generous, and life-giving. How can anyone delight in a law? Law, to me, often belongs on the path of dried up chaff not well-watered trees.

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True Solidarity

From Ashley Bohrer, professor, author and activist, in a May 2020 interview with George Souvlis on the Salvage site. Bohrer was asked about “solidarity” as both an analytical concept and a political reality.

True solidarity is life. There’s no other way, I don’t think, to orient ourselves to the struggle and to each other. There’s something really beautiful about solidarity, about the ways that millions of people work together and for each other, not on the basis of personal connection or individual acquaintance, but out of clarity and conviction that we all deserve a better world. We’re doing this interview in the midst of the Covid crisis and the mutual aid work I and so many other have been participating in, I think, has brought a whole new group of folks into understanding that feeling.

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Other Fields to Open Up

By Bayo Akomolafe, re-posted from social media (October 10, 2020)

I come from the largest black nation on earth, Nigeria. You would suppose that having almost uniformly black skins means we live in a de-racialized territory of mutual wellbeing and abundance – like the fantastical world of Wakanda. You might think that such a country wouldn’t have problems with their police force, for instance. But racialization transcends our phenotypic fixations with, say, skin colour. Even within our corporeal homogeneity lies troubling cuts, lingering imperial legacies, haunted bodies, toxic institutions, and incarcerated imaginations. We are frozen in a colonial moment. We are not free.

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Possibly Even Magic

Note: In the lead-up to the election, RD.net is prodding leaders to submit creative and concise pieces (500 words or less) on both hope and resistance.

Bree Newsome, June 27, 2015.

By Ric Hudgens

In the early 1980s, not long after the death of Steven Biko, I registered for an independent study on the nonviolent struggle in South Africa. I knew little of nonviolence or South Africa and wanted to learn more. Based on my semester-long research, I concluded that there wasn’t much chance without bloodshed for a peaceful outcome in South Africa. Of course, I was wrong. Academic research is linear, but real life isn’t. There were things below the surface and things about to surface in South Africa that I couldn’t predict.

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On Getting Stoned: A Sermon on Outback/Wilderness

By Jim Perkinson, for the St. Peter’s Episcopal community in Detroit, MI on October 4, 2020 (Romans 8:18-27; Matthew 3:1-4:11)

Detroit Will Breathe

So we are up against the wall now, facing the logic of the country, as our settler colonial and white supremacist history rises up incarnate in an orange-headed inciter.   We have lived without yet fully facing what we have visited on others—on Natives, genocidally eliminated to the tune of 95% (somewhere between 60-90 million killed over 500 years), African folk enslaved (behind the 12 million carried across the Atlantic and sold on the auction block, 30-40 million killed before getting here), 553 other places invaded over the course of 244 years, resources pirated, garbage and pollution outsourced to the rest of the globe, an ocean heating and full of plastic, 200 species pushed into extinction per day, Water and Fire as Great Living Beings, now shouting back, and a tiny microbe whispering warning: full halt, stop your self-absorption as a species, recognize the rest of the biosphere as well as the all the displaced marginalized people, as Creatures of Beauty and Worth and Mystery.  Do we—who have been the beneficiaries—think we should continue to be exempted from what we have visited on so many others?  We are on the Titanic, the iceberg is in full view, there is probably not time to turn the rudder, what now?! 

Continue reading “On Getting Stoned: A Sermon on Outback/Wilderness”

Hope Vibrates Too

By Tommy Airey

Lawrence, Kansas

Note: In the lead-up to the election, RD.net is prodding leaders to submit creative and concise pieces (500 words or less) on both hope and resistance.

“Hope rises, She always does, did we fail to notice this in all the stories they’ve tried to suppress?”—Alice Walker

With only 29 days left ‘til the election, truth, beauty and goodness are being crucified in press conferences, social media posts and prayer meetings. I must confess: I’m struggling to rein in my resentment. However, I am actively resisting by seizing the hope set before us.

I find hope hiding under tents on my trips to the farmer’s market. Especially when there’s arugula.

Hope tarries during my trail runs on the banks of Towarnehiooks—as the scent of hops from the Deschutes Brewery wafts in the wind.

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Holy Ghost

By Jim Perkinson, a sermon for Land Sunday, St. Peter’s Episcopal Church (Detroit, MI)

Dr. James Perkinson, offering a spoken word at the Heidelberg Project in Detroit, Michigan.

The word for today is “woe.”  Woe, woe, woe, woe, woe, woe!  The potency of a cry!  It is the season of the sob—the wail of grief, the howl of anger, the warning of danger!  But we live in a society that is illiterate in the language of lamentation.  Neither the tears of mourning nor the rage of wounding is acceptable in the halls of power or the decorum of wealth.  Lose a spouse or child to disease?  We give three days off from work.   Then you better be fully functional and productive again, not talk of the agony, not exhibit the melancholy.  Go private with the pain; pretend in public.  Lose a spouse or child to violence—it is the same.  Lose entire families and communities to violence—like generation after generation of black folk up against the nooses and walls, choke-holds and policies, traffic stops and bullet barrages of white folk?  Swallow hard and invisibly, smile politely and submissively, and re-assume “the position.”  Dare arch an eyebrow?  Your funeral is next.  March in the streets?  Now we really uncover the history and reality of the country.  Out come the labels, the AKs, the white-sheet posses (now dressed Hawaiian or khaki), the full metal jacket riot squads hot-to-trot, itching-to-swat, backed by bellicosities Fox and Hannity, Carlson profanity, Barr absurdity and the sheer inanity of an Orange-headed contempt for fact and truth and reasonable conversation.

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Soul Talk in a Neoliberal Age, Part V

On Fridays, we are posing questions to Dr. Bruce Rogers-Vaughn (right), an ordained Baptist minister, pastoral psychotherapist and Associate Professor of the Practice of Pastoral Theology and Counseling at Vanderbilt Divinity School, and the author of Caring for Souls in a Neoliberal Age (Palgrave, 2019).

*This is our fifth Friday with Bruce. See this for Part I, this for Part IIthis for Part III and this for Part IV.

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I Need a Moment to Breathe

canaaniteBy Rev. Solveig Nilsen-Goodin (August 16, 2020), from the second-half of her homily at Salt + Light Lutheran Church (Portland, OR)

Radio silence. Is that what you’re giving me? Radio silence? I expected better from you, Jesus. I just told you my daughter is horribly demon-possessed, and you ignore me! We’re family, remember? From way, way, way back. Or did you forget that your ancestors  Rahab, Tamar and Ruth were all Canaanite just like me. We’ve got the same blood, Jesus. Breathe the same air, too. Our bodies made of the same earth. Our spirits part of the same God. 

Well, if that’s how you’re going to roll, then I guess I’ll have to get a little louder.

“Heir to the house of David, have pity on me! You are a healer and my daughter is sick!” Continue reading “I Need a Moment to Breathe”