Kings vs. Kids

magiBy Ched Myers, for The Feast of the Holy Innocents and Epiphany (Matthew 2), re-posted from 2016

This reflection offers biblical context for two feasts of the Christian church: one minor (Feast of the Innocents, Dec 28, 2016) and one major (Epiphany, Jan 6, 2017). These two holy days commemorate the narrative of Matthew 2 (though in reverse chronological order), which we read in Year A. In fact, the “Twelve Days of Christmas”—when re-interpreted through the lens of these two feasts—can truly be a gift to us, if an importunate one.  These counter-narratives provide a much-needed corrective to the holiday season’s saccharine sentimentality and cacophonous commercialism, and equally to unreflective year-in-review rituals and banal New Year’s resolution-making. For they demand that we re-center our lives around the testimonies of those who are at risk in a world of imperial violence.  Continue reading “Kings vs. Kids”

An Indigenous Soul

An excerpt from Martin Prechtel’s classic 2001 interview with The Sun Magazine.

Every individual in the world, regardless of cultural background or race, has an indigenous soul struggling to survive in an increasingly hostile environment created by that individual’s mind. A modern person’s body has become a battleground between the rationalist mind — which subscribes to the values of the machine age — and the native soul. This battle is the cause of a great deal of spiritual and physical illness.

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Liberating Christmas

A note from Will O’Brien, director of the Alternative Seminary in Philadelphia.

Peace On Earth and the Politics of Christmas

A VIRTUAL PROGRAM

Saturday morning, December 11

10:30 am – 12:30 pm EST

Join  the Alternative Seminary on December 11 for a virtual Bible study, “Peace on Earth and The Politics of Christmas” Alternative Seminary coordinator and contributor to RLC Will O’Brien will lead a program reflecting on the “nativity narratives” in the Gospels of Matthew and Luke to see how they express core biblical themes of justice and liberation.  For more information, go to the Facebook page.

Continue reading “Liberating Christmas”

Anchoring the Gospel Story in the Real World

JordanBy Ched Myers, the co-director of Bartimaeus Cooperative Ministries (if you’ve been inspired and challenged by Ched’s posts this year following the lectionary, consider making an end-of-the-year donation to BCM, day in and day out, doing the work of radical discipleship)

Note: This is reposted from Ched’s occasional comments on the Lukan gospel readings from the Revised Common Lectionary during year C, 2015-16.  

The second and third Sundays of Advent focus on the ministry of John the Baptist, first locating him in the wilderness (2. Advent), then focusing in on his prophetic message (3. Advent). Following on his infancy (and young childhood) narrative about Jesus, Luke commences the gospel story proper. More than the other N.T. evangelist, Luke anchors his story in real political space, signaling that we ought not be afraid to do the same.
Continue reading “Anchoring the Gospel Story in the Real World”

True Self-Fulfillment

By Maki Ashe Van Steenwyk, director of the Center for Prophetic Imagination (please consider making an end-of-the-year donation to this compelling organization doing the work of radical discipleship)

You’re under no obligation, whatsoever, to maintain relationships with people who treat you dismissively or disrespectfully.

This idea that you need to embrace self-diminishment in a way that shows love or compassion or empathy towards others is toxic.

Christian folks in particular seems to misunderstand Jesus’ admonition to “take up your cross.” The idea that your deepest fulfilment is at odds with love and liberation of others is false.

Self-fulfillment in a capitalist way is a lie. But true self-fulfillment is bound up in collective liberation.

A Thorn in the Flesh

By Bayo Akomolafe, originally posted to Facebook (November 13, 2021)

I learned this morning about what some news outlets – referring to the stubborn persistence of the coronavirus despite the exertions of the global nation-state order, the pharmaceutical complex, and our increasingly medicalized lives – are haltingly calling “the fifth wave.” Time Magazine asks, “Is the Fifth Wave Coming?” (https://time.com/6117006/covid-19-fifth-wave/). USA Today, through its interviewed experts, writes – as if in response: Yes, and “we may simply come to call it winter.” From France to Pakistan, numbers are creeping up, new mutations are on the horizon, and worried officials with wrinkled foreheads are declaring that the virus is here to stay – no matter what we do.

Reading these reports, I was reminded of those biblical passages I was hunched over as an obsessed teenager – the letters of Paul, undulating prose cross-textured with a messianic lilt and soft humble whispers of self-deprecating awareness. I once delighted in reading the nomadic evangelist’s notes – often under warm candlelight, and was struck by the similar undertones of pathos and lamentation that entangles his letters to the Corinthians with this morning’s pandemic news. In particular, Paul’s passage about the “thorn in the flesh” came to mind:

Continue reading “A Thorn in the Flesh”

I Would Just Ask People to Challenge Those Paradigms

By Cristina Yurena Zerr, an interview with Jessica Reznicek

“I need to believe that I will continue to contribute making this world a better place, no matter where I am.”

The U.S. climate activist Jessica Reznicek was sentenced to 8 years of prison for her protest against the Dakota Access Pipeline. On August 13th she reported to prison in Wascea, Minnesota. In this interview, Jessica Reznicek shares how her Christian faith relates to her commitment to fighting injustice and violence.

What is your relationship to nature?

I grew up in close contact to nature: the river, the trees, the woods. I feel like that really helped to define what became a priority later in life.

My relationship with water in particular was very pronounced. We could swim in the water. There was no concern about health consequences at that time. But it is my understanding that we have mistreated my mother, our mother, in such severe ways that I grieve that deeply.

Continue reading “I Would Just Ask People to Challenge Those Paradigms”

The End of the World

Arch of TitusBy Ched Myers, for the 25th Sunday in Pentecost (Mark 13:1-8)

Note: This is the last of a series of Ched’s brief comments on the Markan gospel readings from the Revised Common Lectionary, originally posted during year B, 2015. 

The final two Sundays in Ordinary Time and the first two Sundays in Advent comprise what I call the “apocalyptic season of turning” in our church calendar. Traditionally the gospel readings speak of the end of the “old order” and the coming of a new world anticipated in Christ. This is appropriate not only as a transition into a new liturgical year and lectionary cycle, but also as a reminder that “in Christ there is a new creation; the old has passed away; behold, the new has come!” (II Cor 5:17).
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The Widow’s Mite: Commendation or Condemnation?

WidowBy Ched Myers, for the 23rd Sunday of Pentecost (Mark 12:28-13:2)

Note: This is an ongoing series of Ched’s brief comments on the Markan gospel readings from the Revised Common Lectionary during year B, 2015.

Special Note From Ched: I apologize for conflating my comments posted last week, in which I treated BOTH Mk 12:28-34 (this last Sunday’s gospel) AND 12:38-44 (this coming Sunday’s gospel), with a heavy emphasis on the latter. Hopefully most of you focused on All Saints themes last Sunday and weren’t disoriented or disappointed. I was traveling and dispatched the blog with too much haste! RD.net is reposting last week’s blog to be of use to those preaching or teaching on this coming Sunday’s reading, which is indeed the story of the “Widow’s Mite.” Sorry for any confusion, and for giving short shrift to last Sunday’s gospel. Thanks for following this series, which now heads into its last few weeks.
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The lectionary leaps ahead this Sunday (which is also All Saints Day), moving to the concluding episode of Mark’s Jerusalem conflict narrative (chapters 11 and 12), in which Jesus clashes with every authority group in the capital city. In this week’s reading it is the scribes, the arch opponents of Jesus. The sequence begins with their challenge to interpret the great commandment, which was a central debating point among the rabbis (12:28). Jesus knows that the “orthodox” answer is the Shema (12:29f; see Dt 6:4), but pointedly attaches to it a citation from the Levitical code of justice, implying that to love God is to refuse to exploit one’s neighbor (12:31; see Lev 19:9-17).
Continue reading “The Widow’s Mite: Commendation or Condemnation?”