Resisting and Rising Above

SistersFrom Dolores Williams’ classic Sisters in the Wilderness: The Challenge of Womanist God-Talk (1993):

Faith has taught me to see the miraculous in everyday life: the miracle of ordinary black women resisting and rising above evil forces in society, where forces work to destroy and subvert the creative power and energy my mother and grandmother taught me God gave black women. Ordinary black women doing what they always do: holding the family and church together; working for the white folks or teaching school; enduring whatever they must so their children can reach for the stars; keeping hope alive in the family and community when money is scarce and white folks get mean and ugly.

Interconnectedness & Intimacy

Friendly FireA message from our friends at the Friendly Fire Collective:

Another church is possible!

Global systems of domination keep us isolated.  Capitalism, white supremacy, cisheteropatriarchy, ableism, and christian hegemony violently tear our communities apart. The church has for too long perpetuated these power structures—but we will not. Continue reading “Interconnectedness & Intimacy”

Wild Lectionary: The Prodigal Parent

Lent 4C
Luke 15:1-3, 11b-32

By Carmen Retzlaff

Luke 15:30 But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!’

Luke 15:31 Then the father said to him, ‘Son, you are always with me, and all that is mine is yours.

Luke 15:32 But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.’

prod·i·gal
adjective

  1. spending money or resources freely and recklessly; wastefully extravagant. wasteful,extravagant,spendthrift, improvident, imprudent, immoderate, profligate, thriftless, excessive, intemperate, irresponsible, self-indulgent, reckless, wanton
  1. having or giving something on a lavish scale.

generous, lavish, liberal, unstinting, unsparing, bountiful Continue reading “Wild Lectionary: The Prodigal Parent”

Sermon: An Oak, a Fig Tree, and a Burning Bush

oakBy Lydia Wylie-Kellermann, homily at Day House Catholic Worker on March 24, 2019

Exodus 3:1-8, 13-15
Luke 13:1-9

It took me a while to get my hands deep enough into this Gospel to feel the unsettling force. At first, the reading seemed simple. The disciples ask Jesus about current events in their time, about people who had been killed, and asked if it was their own fault. Jesus declares with clarity, “NO! But if you don’t turn away from sin, it will happen to you.” This logic didn’t seem quite right to me.

Reading the text within a circle of community earlier this week, allowed the current events of Jesus’ time to morph into our own. Continue reading “Sermon: An Oak, a Fig Tree, and a Burning Bush”

Taught By The Trees

Kim RedBy Kim Redigan, a teacher, organizer and author in Detroit, Michigan

*This is the 13th installation of a year-long series of posts from contributors all over North America each answering the question, “How would you define radical discipleship?” We will be posting responses regularly on Mondays during 2019.

There was an April day in a small West Bank town when a group of us serving on a peace team witnessed ancient olive trees ripped from the ground by a confluence of machines and the military – an act of violence that literally drove us to our knees in grief.

Years later, I danced among the olive groves in a small village in Greece with my great-aunt Demetra where ancestral trees brought me home to myself, awakening something deep down inside that speaks truth older than history. The same brilliant Mediterranean sun throbbing against a canvas of brilliant blue, the same terraced hills that undulate like patterned green blankets rolled out by Mother Earth, the same brown ground that feels solid and familiar under the feet. Continue reading “Taught By The Trees”

Belovedness

Will O'BrienBy Will O’Brien (right), director of the Alternative Seminary in Philly, PA

*This is the 12th installation of a year-long series of posts from contributors all over North America each answering the question, “How would you define radical discipleship?” We will be posting responses regularly on Mondays during 2019.

Many decades into a vocation of trying to faithfully engage in movements for social justice and peace, I am coming to sense more and more the powerful and radical truth in the simple phrase from the First Letter of John, “God is love” (1 John 4:8). I am utterly convinced that all systematic theologies, all ethics and morality, all spiritualities are subsumed into this daring assertion: God is love. All of the created order is a miracle of love. The human adventure over millennia is the struggle to know and live out our belovedness. The mystery of sin is ultimately the failure to love or to experience belovedness. Jesus the Anointed One embodies love and invites us to a path of love. Continue reading “Belovedness”

In Ever-More Predatory and Beguiling Forms

BWKFrom Bill Wylie-Kellermann’s recent release Principalities in Particular: A Practical Theology of the Powers That Be (Oct 2017):

In the struggle for racial justice the recognition of “institutional racism,” that insidious structural element far beyond personal prejudice, was a huge step toward seeing racism as a principality. Ironically, however, the liberal preoccupation with its institutional character would prove progressively blind to its overpowering spiritual dimension. The African American freedom struggle, founded under SCLC’s early banner, “To Heal the Soul of the Nation,” tended to become more and more a civil rights movement with a largely legislative agenda. In the several decades since Stringfellow’s address, the legal apparatus of our American apartheid has been all but dismantled. End of racism, right? No. We ignore its spiritual reality at the peril of our national soul. And there is no force in our history that has proven more relentless or devastatingly resilient than white racism. It is empirically a demon which again and again rises up transmogrified in ever-more predatory and beguiling forms, truly tempting our despair. The frustration we suffer is not unlike that of the disciples who were gently upbraided by Jesus, “This kind can only be cast out by prayer and fasting.”
Continue reading “In Ever-More Predatory and Beguiling Forms”

Wild Lectionary: The Boy with Epilepsy- Listening Again

img_5191_med_hr-2
Wing and a Prayer, 2014, mixed media, L.J. Throstle

Lent 2C
Luke 9:28-43

By Lucy Price

Matthew, Mark and Luke all contain seizures and demons in the same sentence and some even translate the word to epilepsy. Lunatic and moonstruck are closer to the original translation, but in any case growing up in the church as a person living with epilepsy, hearing the story of the boy brought to Jesus for healing left me with a knot in my stomach and a lump in my throat. Continue reading “Wild Lectionary: The Boy with Epilepsy- Listening Again”

The Cross: A Call to Gospel Nonviolence

crucifixion_edilberto-meridaEast Coast Friends!! An announcement from The Alternative Seminary in Philly!

THE CROSS OF CHRIST: A JUSTIFICATION FOR REDEMPTIVE VIOLENCE OR A
CALL TO GOSPEL NONVIOLENCE?

The cross can heal and hurt; it can be empowering and liberating but also enslaving and oppressive … I believe that the cross placed alongside the lynching tree can help us to see Jesus in America in a new light, and thereby empower people who claim to follow him to take a stand against white supremacy and every kind of injustice.” ― James H. Cone, The Cross and the Lynching Tree

Continue reading “The Cross: A Call to Gospel Nonviolence”

Where We Put Down Our Roots

By Mark Van SteenwykMVS

*This is the 11th installation of a year-long series of posts from contributors all over North America each answering the question, “How would you define radical discipleship?” We will be posting responses regularly on Mondays during 2019.

What is Radical Discipleship? This used to be a fairly simple question to me. Now? Not so much.

Fifteen years ago, with the confidence of a late 20’s white seminarian, I “planted” a church whose only real mission was to take Jesus seriously. Soon, that new church experiment mutated into a full on intentional community, a sort of hybrid between a catholic worker house and a hippy Mennonite Church. We called ourselves the Mennonite Worker. Continue reading “Where We Put Down Our Roots”