A Vision

CornelAn excerpt from The Sun Magazine’s interview with Dr. Cornel West.

Fluidity doesn’t necessarily mean subversion. You can be highly fluid and just come up with creative ways of adjusting to or reproducing the status quo. Fluidity and flexibility are important, but to transform society you need more than that. You need a vision. You need a different way of looking at the world. That’s where the Hebrew prophets and the legacy of Jerusalem come in. The words of Isaiah, Micah, and others authorized an alternative vision of the world. Continue reading “A Vision”

Wild Lectionary: Whose Power and What For?

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7th Sunday After Epiphany
Genesis 45:3-11, 15

By Rev. Miriam Spies

Some commentators read this passage as a moment of reconciliation and forgiveness between family…or a story of redistributing food and wealth based on need, but the misuse of power and thinking we know the mind of God has harmful effects for Joseph’s family and for generations of people to come.

Continue reading “Wild Lectionary: Whose Power and What For?”

Death is All They’ve Got to Stand On

Screen Shot 2019-02-15 at 9.26.01 AMBy Rev. Bill Wylie-Kellermann (right)

*This is the 8th installation of a year-long series of posts from contributors all over North America each answering the question, “How would you define radical discipleship?” We will be posting responses regularly on Mondays during 2019.

If you would be my disciples… take up your cross and follow me.

I am so glad for this beloved mosaic, a series piecing together the shape of radical discipleship in our moment (plus the history we stand upon and with). The calls to the discipline of Jesus are here rooted in spirit, heart, earth, watershed, creaturehood, beauty, community and the stories of a Way incarnate. Continue reading “Death is All They’ve Got to Stand On”

For What Do We Hope

Ken SehestedBy Ken Sehested (right with grandchildren), whose fluency tends toward poetic expression, in response to our 2019 question, “What is your definition of radical discipleship?”

 “Always be ready to make your defense to anyone
who demands from you an accounting for the hope
that is in you: yet do it in gentleness and reverence.”
—1 Peter 3:15-16

To your feet, you pilgrims of faith’s long journey! Stand and pledge your allegiance to that nation-supplanting Realm to come.

For what do we hope?

We hope for the Beloved’s Promise to overtake the world’s broken-hearted threat. Continue reading “For What Do We Hope”

Wild Lectionary: Seraphim, seed people and fish folk, oh my!: celebrating God’s kaleidoscopic web of life

circle of life
Circle of Life, Zane Saunders, 1993 Creative Commons

Fifth Sunday after Epiphany C
Isaiah 6:6:1-13
1 Corinthians 15:1-11
Luke 5:1-11

By Wes Howard Brook and Sue Furguson Johnson

This week’s readings reveal life springing forth from sky, sea and soil: seraphim speak to Isaiah, fish are netted by Simon Peter, and images of fleshy seeds of resurrection flow from Paul’s mouth (in the section of 1 Cor 15 that follows the lectionary passage). And if we listen a bit more closely, we can hear the usual lines that distinguish one creature from another blur and cross: Jesus promises that Simon will fish for people, while, for Paul, humans bloom and fruit like flowering trees. What might these criss-crossing images teach us about the intersectionality among living beings, in this realm and in the realm beyond the veil? Continue reading “Wild Lectionary: Seraphim, seed people and fish folk, oh my!: celebrating God’s kaleidoscopic web of life”

Going Home By Another Way

lydia wkBy Lydia Wylie-Kellermann, co-editor of RadicalDiscipleship.Net

*This is the sixth installation of a year-long series of posts from contributors all over North America each answering the question, “How would you define radical discipleship?” We will be posting responses regularly on Mondays during 2019.

Radical Discipleship

Summons stories-
Communal ones of laughter and longings,
Ancestral ones with pain and truth and roots,
Ancient ones with context that can change the course of our lives.

Radical Discipleship

Plants seeds, saves seeds, shares seeds.
Puts them in the soil as sacred wonder,
as food for the mouths of our family and neighbors,
And as part of begging forgiveness for what we have done to seed and soil.
Plants seeds of our lives rooting in place,
falling in love with the ground where we stand,
Learning her history, and tending its future.
Shares seeds of hope in a time when the world feels barren and ready to ignite,
Yet here come the seeds of resistance, imagination, and hope.

It echoes of Dorothy Day saying that love is the only solution.
It heeds Dan Berrigan’s call to stand somewhere.
It joins what Martin Luther King calls for by nurturing Beloved Community.

Radical Discipleship

Is the tradition that calls upon
the courage of Shiprah and Puah, Miriam, Ruth, Mary Magdalene,
the writings from jail cells of Paul and Silas and John,
and calls us towards the risks of birthing in the face of a dragon.

Radical Discipleship

Depends on people gathering
But needs no institution, no building, no marble.
It needs just 2 or 3 to gather
To open the good book and the newspaper
And to ask the questions and share our lives.

Radical Discipleship

Claims the cultural and historical roots of a tradition
that it is a piece of our ancestral line,
And part of that, means confessing, reparations, listening, and sorrow
For Constantine’s sword, for slave owner theology, for the Doctrine of Discovery,
For ongoing appropriation, hegemony, and for the rise of empires that carry the cross.

Radical Discipleship

Knows that those of us who carry the cross
Are meant to walk the underbelly of empire
To love from the margins.
We know that the cross was (and is) used as a violent threat of suppression by empire,
Yet it is also a sign that neither empire nor death shall have the final word.

Radical Discipleship

encourages experiments of going home by another way
Calls to us to slow down and be where we are,
To be steeped in love for one another,
Gratitude for the cloud of witnesses,
And steadfast work for the generations to come.

Radical Discipleship

Leads us to unexpected places
So before we sign on the dotted line, we all should know,
We might end up with your hands covered in dirt,
Or spending nights in jail,
Or turning a guest room into hospitality space,
Or giving up all your money
And joining a Catholic Worker.
We might stop to admire the lilies,
Or start writing poetry,
Or falling in-love.
We might turn off your TV,
Or begin asking forgiveness,
And turning our lives upside down and forever.
So, be careful.

Radical Discipleship

Is love,
Joy,
Beauty,
Sorrow,
Community,
Hope,
Resistance,
And a loving embrace
Of history
And all that is to come.
In gratitude
That I get to do all of that
With you.

Jesus of the Streets: Honoring “Duff”

duffBy Dr. Oz Cole-Arnal, former professor emeritus at Waterloo Lutheran Seminary

For the last number of years a rag-tag bunch of us have remembered Good Friday by utilizing the Catholic liturgical tradition known as the Stations of the Cross. However the particular form we have employed is borrowed from the radical liberation theologians from Latin America, a practice which departs from standard piety by moving into the streets both to stand in solidarity “for” and “with” those crushed by poverty within our midst and to challenge that imperially driven alliance of corporations and their political sycophants which sustains and undergirds a socio-economic war against the poor. We carry signs, posters, have readings and pass out leaflets. Continue reading “Jesus of the Streets: Honoring “Duff””

To Fight With Unrelenting Passion

ransbyAn excerpt from Barbara Ransby’s “Revolutionary Musings,” originally posted on Huff Post two years ago.

When I was a teenager growing up in Detroit in the 1960s and 70s, I thought we were on the verge, if not in the midst, of a revolution. Increasingly, I have come to view revolution as a process, not an event, as a journey, not a final destination. In fact, there is no ‘promised land’ in my revolutionary imagination, just a beautiful eternal promise that we make to one another (and to the planet) to fight with unrelenting passion for a more just, humane and sustainable world.

Barbara Ransby is the Distinguished Professor of African American Studies, Gender and Women’s Studies, and History at the University of Illinois at Chicago (UIC)

Risky Midrash: The Jubilee Pertains to Our Enemies Too

NaamanHappy Birthday, Ched Myers!!! 

To honor Ched, we feature this piece he wrote three years ago on Luke 4:22-30. Behold, the lectionary cycle always comes back around! 

Also, we’ve got 48 hours until registration closes for the 2019 Bartimaeus Kinsler Institute. Join Ched and others conspiring for indigenous justice and Christian faith. Click on and sign up!!!!

The audience reaction to Jesus’ inaugural sermon in Nazareth is somewhat ambiguous (4:22). Though they “witness to him” (the Gk emarturoun with the dative is usually positive), they also “wonder” about him (ethaumazon, which can connote surprise in a negative sense; see Lk 11:38), no doubt skeptical about how such eloquence can come from a humble construction worker’s son. This explains Jesus’ immediate move to the defensive, then quickly to the offensive. Continue reading “Risky Midrash: The Jubilee Pertains to Our Enemies Too”

Wild Lectionary: Post 2016 Faith, Hope and Love

img_2625333Fourth Sunday After Epiphany
1 Corinthians 13:1-13

By Mark McReynolds

Since the 2016 US elections, I have found environmental news both sad and enraging. I’ve been angered by the near theft of public land for extractive use and how “natural resource” industry lobbyists are now in charge of our federal land. Drilling for oil off the coast of California and in the middle of critically needed Sage Grouse habitat (surely messing up both) to enrich already rich oil companies is approved without even a nod to our changing climate. Reading of such news leads me to unloving thoughts.

Continue reading “Wild Lectionary: Post 2016 Faith, Hope and Love”