The Wings of My Heart Slowly Begin to Unfold

MacrinaA morning prayer from Macrina Wiederkehr’s Seven Sacred Pauses.

Dawn, Most Generous Gift…

The words of Kahlil Gibran are sitting at the gate of my heart this morning: “To wake at dawn with a winged heart and give thanks for another day of loving.”  Words from Psalm 5 are also trying to get my attention: “In the morning you hear my voice; in the morning I plead my case to you, and watch.”  I don’t always rise at dawn and watch for God, nor do I consistently awaken with a winged heart and give thanks for another day of loving.  There are times when the wings of my heart remain folded; yet prayer still happens in me.  There are mornings when I simply sit in silence trying to remember some of the things that need to rise in me: Continue reading “The Wings of My Heart Slowly Begin to Unfold”

Wild Lectionary: It’s not about the bread

raspberryProper 12 (Year B)
July 29, 2018
John 6:1-21

By The Reverend Marilyn Zehr

Jesus said, “Make the people sit down.”  Now there was a great deal of grass in the place; so they sat down, about five thousand in all.  Then Jesus took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted.  When they were satisfied, he told his disciples, “Gather up the fragments left over, so that nothing may be lost.”

Funny story, true story:  As I write this I am at a large Church Conference as a “guest,” where on Sunday, I heard an inspiring sermon on the feeding of the multitude story as told by Mark.  After worship and communion where we shared a morsel of the Bread of Life dipped in grape juice, we eventually found our way to the cafeteria for lunch.  As a “guest” for a couple of days I had not purchased a meal plan and so was hoping to purchase a random ticket for lunch.  Continue reading “Wild Lectionary: It’s not about the bread”

Jesus is our Messiah because He Broke Laws

crucifixion_of_christ_mdq5jp.jpgShared with us from Friendly Fire Collective.

At the beginning of the 2016 version of The Magnificent Seven, the mine owner Bartholomew Bogue gives a pseudo-sermon to the townspeople of Rose City who do not want to give him their land. He tells them that, in America, democracy is equated with capitalism and capitalism with God. Therefore, by resisting him, they were standing in the way of democracy, progress, and even God. After this blasphemous sermon, he and his men burn the church the townspeople met in. Continue reading “Jesus is our Messiah because He Broke Laws”

Sheep Without a Shepherd

BindingWe continue our celebration of the 30th anniversary of Binding The Strong Man, Ched Myers’ political reading of Mark’s Gospel.  Today’s passage is Mark 6:30-34.

…Mark is decidedly presenting Jesus as an “organizer,” but with the intention of feeding the needy, not plotting a military campaign on Jerusalem.  This however, hardly makes the narrative ideology less subversive!  Indeed, there is an implied political criticism here, which we see if we do not limit the intertextuality to the Joshua tradition.  The “sheep without a shepherd” motif is seized upon by the prophets to criticize the leadership of Israel.  Ezekiel 34 spins a parable around it that specifically condemns class stratification: “I will judge between the fat sheep and the lean sheep” (Ez 34:20).  The ruling class protects its privilege rather than the collective prosperity of the people, becoming predator instead of the shepherd: Continue reading “Sheep Without a Shepherd”

Wild Lectionary: A Contrast of Economies

wild lectionary.pngNinth Sunday after Pentecost
Proper 11(16)

By Rachael Bullock

Psalm 23:1-3
The Lord is my shepherd, I shall not want.
He makes me lie down in green pastures; he leads me beside still waters;
he restores my soul.

If you haven’t noticed, the conversation around fossil fuels can often be a fairly tense one. This is especially true as political discourse in North America becomes increasingly polarized. As I’ve listened most recently to arguments about Kinder Morgan’s pipeline, oil sands in Alberta, the future of environmental policies, I notice that the general arguments in favour of nonrenewable energy rests on the assumption that there is not enough – in general, not just economically. This makes sense given that when discussing “environmentalism” or any other subject, it is never simply a conversation “about the facts”. Rather, it becomes a dialogue in which participants are often not even aware that underlying life experiences, societal messages, and driving ideologies are brought into play. Continue reading “Wild Lectionary: A Contrast of Economies”

Parody Exposing Power

BindingWe continue our celebration of the 30th anniversary of Binding The Strong Man, Ched Myers’ political reading of Mark’s Gospel.  Today’s passage is Mark 6:14-29.

The portrayal of the Herodian court intrigue gives an even sharper edge to the episode; the dinner party (6:21-28) becomes the occasion for the murderous whims of the ruling class of Galilee to be revealed.  The guest list of his birthday banquet (6:21) reflects, in the words of Sherwin-White, “the court and establishment of a petty Jewish prince under strong Roman influence:”

  1.  his court nobles (tois megistasin)
  2.  his army officers (tois chiliarchois)
  3.  leading Galileans (tois protois tes Galilaias).

Mark accurately describes the inner circle of power as an incestuous relationship involving governmental, military, and commercial interests. Continue reading “Parody Exposing Power”

We Begin to Flow

Alice WalkerBy Alice Walker, from a talk she gave at Auburn Theological Seminary (NYC, April 1995) in Anything We Love Can Be Saved: A Writer’s Activism (1997):

It is fatal to love a God who does not love you. A God specifically created to comfort, lead, advise, strengthen and enlarge the tribal borders of someone else. We have been beggars at the table of a religion that sanctioned our destruction. Our own religions denied, forgotten; our own ancestral connection to All Creation something of which we are ashamed. I maintain that we are empty, lonely, without our pagan-heathen ancestors; that we must lively them up within ourselves, and begin to see them as whole and necessary and correct: their Earth-centered, female-reverencing religions, like their architecture, agriculture, and music, suited perfectly to the lives they led. And lead, those who are left, today. Continue reading “We Begin to Flow”

Wild Lectionary: Baptized in Dirty Water

08b16ba9-5421-4489-912d-90b3f2b9ff43Proper 10(15) B
By Tevyn East and Jay Beck

Some were saying, “John the baptizer has been raised from the dead.” Mark 6:14

No shape. No symbols. Everything fluid. Everything wind and water.
God created chaos.
Swirling swamp potential of formlessness.
Only out of this swirling chaos can any creation be born.

I see.
I hear.
I feel. Continue reading “Wild Lectionary: Baptized in Dirty Water”

Rekindled by Ritual

bonfire.jpegBy Joyce Hollyday

How to hold the heartbreak and the outrage? Hundreds of babies and toddlers, schoolchildren and teenagers wrenched from the embrace of their parents, many now sobbing inconsolably in immigrant detention centers—some unbelievably lost in the system. My friend Rosalinda, who used to earn just pennies an hour working in a U.S. factory on the Mexican border, who had a nephew who was murdered there, felt a need to tell me her own family’s story of escape from desperate poverty and rampant violence. She related a harrowing saga of vulnerable hiding places, grueling river and desert crossings, capture and release by Border Patrol agents, and a second attempt—all endured so that her children might have safety, enough food, and the chance to grow up. It is unimaginable to think that they might have been stolen from her here. Continue reading “Rekindled by Ritual”

A Prayer for this Disaster

36361372_10160523878850174_6146160486191726592_o
Photo by Meg Marshall

By Micah Bucey

You are trying to kill our joy,
But you have no idea
How strong disaster makes us.

Joy is permanent, not temporary or erasable,
As it seems civil rights are.
Joy is sturdy, not weak and shifty,
As it seems our leaders are.
Joy is deep, not shallow or fleeting,
As it seems our democracy is.

Continue reading “A Prayer for this Disaster”