We continue our every-Sunday-celebration of the 30th anniversary of Binding The Strong Man, Ched Myers’ political reading of Mark’s Gospel.
Mark’s Gospel originally was written to help imperial subjects learn the hard truth about their world and themselves. He does not pretend to represent the word of God dispassionately or impartially, as if that word were innocuously universal in its appeal to rich and poor alike. His is a story by, about, and for those committed to God’s work of justice, compassion, and liberation in the world. To modern theologians, like the Pharisees, Mark offers no “signs from heaven” (Mark 8:11f). To scholars who, like the chief priests, refuse to ideologically commit themselves, he offers no answer (Mk 11:30-33). But to those willing to raise the wrath of the empire, Mark offers a way of discipleship (8:34ff). Continue reading “Mark as Manifesto”
By
By Jose Luis Casal, excerpted from
Proper 13B, Year B
By Jim Perkinson, a sermon on John 6:1-12 for the radical disciples who gather at St. Peter’s Episcopal Church Detroit (July 29, 2018)
By Katerina Friesen
A morning prayer from Macrina Wiederkehr’s
Proper 12 (Year B)