Wild Lectionary: Awe

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Photo credit: NASA

Epiphany 5B
Isaiah 40:21-31

By Camen Retzlaff

Sometimes I am asked why the Bible, especially the Hebrew Bible, says that we should “fear” God, who is love. Psalm 111:10 The fear of the Lord is the beginning of wisdom; all those who practice it have a good understanding.

Have you not known, have you not heard?” says God in Isaiah this week. It is God who sits above the circle of the earth. We, the inhabitants of this planet, are like grasshoppers. God stretches a curtain of heaven for us, as a tent. God is reassuring here: this defeat, this moment in history, this war is not the big story. The story is so much bigger. God brings princes to naught and makes rulers of the earth like dead plants blown in the wind. Continue reading “Wild Lectionary: Awe”

Sermon: As One Who Was There

25299574_10214858114229862_8841640536640516071_o.jpgBy Rev. Denise Griebler
1st UCC Richmond, Michigan
January 28, 2018

Mark 1:21-28
Psalm 111

Well, I will tell you this: I went to worship that evening with the usual expectations – which is to say, I wasn’t expecting anything unusual.  It was just after sunset – which is when we worship. By our way of thinking, sundown is the beginning of the new day – a time to rest in God’s presence – a time to rest in the company of family and friends and neighbors. Continue reading “Sermon: As One Who Was There”

The Sunday Long Read: Dove Songs and Fish Offerings

JonahBy Jim Perkinson, a sermon on Jonah 3:1-5, 10 and Mk 1:14-20, January 21, 2018, St. Peter’s Episcopal Church (Detroit, MI)

I am not a fish person—which is why I volunteered to preach this Sunday, where the lessons focus on fish, in the stories of Jonah and the whale and of the disciples on the Sea of Galilee called to become “fishers of humans.” To “catch” the significance of the latter, we need to reel in the former carefully. Though not included in the lectionary, the heart of the Jonah story turns on the following verse:

And the Lord appointed a great fish to swallow Jonah; and Jonah was in the belly of the fish three days and three nights (Jon 1:17).

The text is clear. Jonah was saved by a fish. But we need to go slow, since we often read it the other way around—that Jonah was saved from a fish. So in the interests of getting us hooked on the story-line, I want to string out three pieces of bait. Continue reading “The Sunday Long Read: Dove Songs and Fish Offerings”

Wild Lectionary: What We Do with Our Bodies

227350_659624815131_692849_nEpiphany 4B
1 Corinthians 8:4-6, 8

As to the eating of food offered to idols, we know that “no idol in the world really exists,” and that “there is no God but one.” Indeed, even though there may be so-called gods in heaven or on earth–as in fact there are many gods and many lords– yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

 “Food will not bring us close to God.” We are no worse off if we do not eat, and no better off if we do.

By David Pritchett

Fireflies and Feathers: Two Kinds of Farming

The summer of 2012 was hot in the Midwest. By the fourth week of temperatures over 90 degrees, and over two months without rain, the grass was brown and our crops in Northeastern Indiana were not faring any better. Continue reading “Wild Lectionary: What We Do with Our Bodies”

Prayer: Holy Light

imagesBy Nancy Hastings Sehested
Co-Pastor, Circle of Mercy Congregation

Holy Light,

We stand somewhere in the shadows, in-between the battlefield of our struggles and the sanctuary of our souls.

Shed a little light on our way. Keep your lighted sanctuary within us portable, able to see clearly, to walk courageously, to withstand the forces that corrupt the truth of our belonging to your one world-wide family. Continue reading “Prayer: Holy Light”

The Only Defense She Has

RandyFrom Randy Woodley in Shalom and the Community of Creation: An Indigenous Vision (2012):

Humans have moved recently from tertiary consumers to becoming primary consumers. Such change is beyond the earth’s natural cycles and recharge rates, creating imbalance and disharmony on the whole planet. In order to restore balance, the earth is being forced to “consume” the primary consumer, moving her temporarily to confront humanity with the only defense she has, namely, natural disasters. In a very real sense, the top of the food chain is now the earth herself.

Wild Lectionary: For They Were Fishermen

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PC: Arthur Black

Epiphany 3B

As Jesus passed along the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the sea–for they were fishermen. And Jesus said to them, “Follow me and I will make you fish for people.” And immediately they left their nets and followed him.
Mark 1:16-17 

As this week’s lectionary readings tell about the fishing families of Galilee, Wild Lectionary talked to ‘Nagmis fisherman Arthur Black. The ‘Namgis First Nation take their name from a halibut-like sea creature who saved a lone human during a flood when water covered the whole world. We asked Arthur to talk to people of faith about fishing on the West Coast of British Columbia and the threats to wild salmon which have been a staple food and source of wealth and culture for indigenous people in this region for millennia.

Wild Lectionary: Can you talk about fishing in your family?

Arthur Black: I am a fourth generation commercial native fisherman, my kids and grandchildren fish commercially with me on our vessel. Growing up I fished on my grandfather’s boat; when I started skippering boats my great-grandfather Harry Brown came out of retirement and fished with us till his passing in1987. Continue reading “Wild Lectionary: For They Were Fishermen”

Wild Lectionary: Fishing On Our Ancestral Territory

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My late father, on our traditional Nisga’a fishing territory. Photo credit Tanya Stanley, summer 2011.

Epiphany 3B
Mark 1: 16-18

By: Jeffery Stanley

May the words of my mouth, and the meditation of my heart, be acceptable unto you, Oh God our rock and Redeemer.

“As Jesus passed along the sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake – for they were fishermen. And Jesus said to them ‘follow me and I will make you fish for people.’ And immediately, they left their nets and followed him.”

In the days of Jesus of Nazareth it was the custom for teachers to gather their students from the people of any community and lead them as a company from place to place as they taught. He (a teacher) would from time to time, talk to people and share truths with them. Certain students would be attracted to him and would come to listen to him from time to time. Sometimes they would linger at some favorable spot for awhile and persons would join them to listen and often respond to the message. Gutzke, Manford George. “Plain talk on Mark” pp. 18 Continue reading “Wild Lectionary: Fishing On Our Ancestral Territory”

The Left Cheek

BayoBy Bayo Akomolafe, Nigerian author and “walkout academic,” [re]posted from his blog

Through this year, my explorations into new materialisms possessed me. In talks and text, in teachings and learnings, I dived into the queerness of seriously rethinking the boundaries I had been conditioned to erect between me and nature. I asked the question: what if we really took seriously the idea that the world is alive, that nature is more mind-like, magical and incorporeal than we know how to speak about, and that humans are more animal-like, embodied and carnal than our stories of centrality allow us to see? My book, These Wilds Beyond our Fences, struggled with these ideas and their implications for the ways we understand race, social justice, culture, loss, environmental degradation, and our perennial fascination with scaling heights. Continue reading “The Left Cheek”

Wild Lectionary: Woven in the Depths

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Womb 2 Kovil BG Photo Credit: Fillipov Ivo, Creative Commons

Epiphany, Year B
Psalm 139:1-6, 13-18

By Ragan Sutterfield

E. Stanley Jones once wrote that if there is an instinct in the human heart to conceal there is also a deeper instict to reveal” (Victory Through Surrender). And yet, our culture keeps from authentic disclosure. We are invited, instead, to a kind of performative exposure, a way of revealing that also hides. We want to be known and seen but we do not trust those who might see us. We are afraid of what might happen if we are known, fully, authentically. So we manufacture disclosure on Facebook, hoping that in the commiseration of comments or praise of likes we will achieve what we are afraid to risk through a real openness. It is disclosure at the surface rather than at the depths.

Continue reading “Wild Lectionary: Woven in the Depths”