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Wild Lectionary: Another World Is Possible

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Photo Credit Brynn Craffey, Vancouver Climate Strike, 2019

Proper 28 (33) C
Isaiah 65:17-25

By Brynn Craffey

This week’s first Lectionary reading from Isaiah features a vision of the Almighty who promises to create, “new heavens and a new earth,” in which, “the former things shall not be remembered or come to mind.” Restoration is a theme running through Isaiah, and today’s passage conjures up visions of utopia in my soul. I imagine old paradigms collapsing, social justice replacing unfairness throughout the land, and communally supported programs, such as Medicare for All and robustly-funded public health care systems, ensuring that, “No more shall there be in it an infant that lives but a few days, or an old person who does not live out a lifetime; for one who dies at a hundred years will be considered a youth, and one who falls short of a hundred will be considered accursed.”  

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Let Me Sing to You Now, About How People Turn into Other Things

indexA Review of The Overstory by Richard Powers, by Sarah Holst. Originally published in Geez 54: Climate Justice.

Last year, during the enormous, bursting green of Minnesota in July, my partner and I welcomed our first baby into our arms and into the cradle of the Tischer Creek Watershed.

Somewhere within those first months of the strange unveiling upheave of being a mama, I learned to read a book with one hand while balancing a baby sleeping on my chest. We were fortunate to welcome a stream of loved ones into our home in this time, and one of them brought with her The Overstory, a book travelling on the relational lines of beloveds deeply embodying lives of meaning in a time of climate catastrophe (like adrienne maree brown’s Emergent Strategy before it). Continue reading →

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Unsettling Histories: Decolonizing Discipleship- An Invitation

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“Bartimaeus Billabong”, painted for the 2019 BKI by Australian Indigenous artist, Safina Stewart. www.artbysafina.com.au

2020 BARTIMAEUS KINSLER INSTITUTE

February 17-21, 2020

Forest Home Camp, Oak View, CA

Questions? Email us.

Unsettling Histories: Decolonizing Discipleship

Following on from BKI2019, when we listened to and learned from a range of Indigenous voices, this year we are focusing on the work required of us white settlers to build deeper solidarity with Indigenous peoples.We have a new flyer (please use it) and a new program planning committee (PPC), including the BCM team, former attendees of multiple BKIs, local Chumash indigenous leaders and past BKI planners -artist Rev. Bob Two Bulls (who is kindly gifting use of his artwork again) and Rev. Art Cribbs from LA. As Art put it “The 2020 BKI aims to help us restore “20/20” vision”.

BKI 2020 is the middle year of a 3-year sequence curated to build capacity for Indigenous solidarity from different angles: at the 2019 BKI Indigenous Justice and Christian Faith: Land, Law, Language we listened to Indigenous Voices; in 2020 we will focus on the work required of white settlers; and in 2021 we’ll learn from the experience of non-white, non-indigenous settlers of color.

 

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EcoFaith Recovery and the Practices for Awakening Leadership

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“Discover Our Stories” by Sarah Holst

By Solveig Nilsen-Goodin, originally published in Geez 54: Climate Justice

“Are you a self-help group?” “Are you a church?” “Where do you worship?” We get these questions a lot! But for EcoFaith Recovery, the answers are more evolutionary and revolutionary than simply yes or no.

EcoFaith Recovery was birthed in 2009, when Robyn Hartwig began calling together friends and colleagues in Portland, Oregon, to try to make sense of our addictive culture and its escalating symptoms – the economic, social, ecological, and spiritual crises culminating in global warming and climate chaos. Gathering in those early years, we embarked on a process of discovery. Not unlike the founders of Alcoholics Anonymous, we discovered that we felt more sane just by coming together. We felt less alone. We were less despairing. And we also discovered common experiences and feelings among us that compelled us to seek a way of recovery. Continue reading →

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Wild Lectionary: Saving Corporate Lostness

IMG_4227Proper 26(31)
Luke 19:1-10

By The Rev. Marilyn Zehr

19:10 For the Son of Man came to seek out and to save the lost.
– Luke 19:10

If the Son of Man came to seek and save the lost, who could be more lost than large corporations whose actions defile the earth and her creatures? But wouldn’t corporations need to be “people” in order to be saved? Apparently in the USA, corporate personhood is a thing. Corporate personhood is the legal notion that a corporation separately from its associated human beings (like owners, managers, or employees), has at least some of the legal rights and responsibilities enjoyed by natural persons. Continue reading →

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Prayer for Wednesday

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By Kateri Boucher

Do you remember when
all that time ago
last Sunday
you asked to be held
in the
tension?
Said yes, I will stay in
the tension
And the wine and pita
and big old
orange moon
were your friends
and witnesses?

Well now it’s almost Thursday
and you haven’t even looked
for the moon all week,
much less
seen it,
and the tension feels lonelier
tonight than you remembered
and half the power’s out
and the mice have found the rice
and left a little trail
down to the basement

But even now I suppose
it isn’t too late to crack
a smile at the whole damn
mess,
light a candle in the kitchen,
sweep up the rice,
remember that you asked
to be held because you
already are,
and anyway
it’s just
3 more days now
til next Sunday

 

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Reading the Bible as a Trans-Affirming Ally

indexBy Mx Chris Paige

Reading the Bible while transgender involves sorting through many distortions and biased assumptions that have been passed along, both through tradion and translation. Often critics are so confident in their bias that they aren’t even looking at the text. My book, OtherWise Christian: A Guidebook for Transgender Liberation, has only been out for a few months, so I am only beginning to encounter trolls, but I have already seen “conversations” devolve into “because I said so” non-arguments. Looking past the strident (and often ignorant) opposition is the first barrier to reading the Bible as a transgender-affirming ally. Continue reading →