In Winter

winter.jpgBy Kate Foran
With an invitation to Word and World’s Heart and Hearth: A Writing Retreat for Women.

The nights are getting chillier and the ground is covered in frost by morning.

On days like this, even getting out of from under the warm covers to start the day requires deliberate intention. There’s a choice to be made. You have to ready yourself. Same with stepping outside in the cold—you have to attend to the transition between the cozy heat inside and the bite of cold on the other side of the door. One by one, the layers pile on. Continue reading “In Winter”

Wild Lectionary: Persistent Truth-Telling and Way-Making Disciples

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Found on https://ecoamerica.org

Proper 25(30) B
23rd Sunday after Pentecost

Mark 10:46-52

By Rev. Miriam Spies

As a woman who lives with a disability (Cerebral Palsy), I have a complicated relationship with healing stories in our scriptures. I tend to read physical healing stories as restoring people into life in community, and restoring community to live as a whole. That being said, the story of Bartimaeus is a call story, as well as a healing story, demonstrating it requires truth-telling even and especially in our vulnerability to be a disciple of Jesus Christ. Colleen Grant writes,

“There is also another type of healing story found in the Gospels, a type that shifts the focus from Jesus to the individual being healed.  Its aim is to communicate something about the nature of discipleship and the necessity of having faith in Jesus.  Thus, upon healing blind Bartimaeus, Jesus tells him, ‘Go, your faith has made you well’.  At these words, Bartimaeus regains his sight and he assumes the quality of a disciple, that is, he follows Jesus on the way.” (74) Continue reading “Wild Lectionary: Persistent Truth-Telling and Way-Making Disciples”

Rebels and Saints

indexBy Lydia Wylie-Kellermann

For the last two weeks, Isaac has asked me to read the same story every night- The Librarian of Basra: A True Story from Iraq by Jeanette Winter. It is the story of Alia Muhammad Baker who saved all the books from her library just before the library was burned to the ground during the US bombing of the Iraq War. It ends with her dreaming of peace from her home filled with books from floor to ceiling. Each night, Isaac asks what happened to Alia? What happened to the books? We finally looked it up and they re-built the library and she is the librarian again with all the books and stories she held safe from our mass destruction. Continue reading “Rebels and Saints”

I Speak of Jesus of Nazareth

will-headshot4-225x300By Will O’Brien

While I loathe almost everything about the Trump Administration, it is fitting to applaud and be grateful for the release of Pastor Andrew Brunson after two years of detention in Turkey. Now it is time to turn our attention to another tragic case of a religious leader being unjustly imprisoned in a hostile country.

I speak of Jesus of Nazareth, who for many years has been imprisoned under harsh circumstances in the United States.  Reports suggest he has suffered brutal torture during his detention – some followers who have glimpsed him in prison say he has been beaten so badly they could hardly recognize him.  The regime insists that Jesus is not being detained and in fact has complete freedom to function in society, though in fact he has not been seen in public for many years.  Regime supporters also frequently mention him in positive terms, but his followers say the statements about him are utterly false and distorted, which they cite as further proof that Jesus himself is not in fact active in ministry.  Scattered appearances of “Jesus” are, according to human rights observers, highly staged state events, using a poorly disguised double.

The regime denies claims of Jesus’ imprisonment, labeling them “fake-Good New propaganda” by Jesus’ supporters, who it asserts are a threat to the social order.  International observers say that the Trump regime’s treatment of Jesus is a departure from similar situations under modern authoritarian rule, such as the case with Pastor Brunson:  Rather than charging the religious leader with crimes against the government as a justification for detention, the U.S. is instead denying the detention and instead promoting the notion that Jesus is free, active, and working in support of the government.  One regime spokesperson, speaking on the condition of anonymity, said, “We saw how Rome tried to handle Jesus through state-sanctioned law-and-order violence – which obviously didn’t work.  We felt that the strategy of Constantine was more appropriate to the U.S. situation, and so far it is working quite well” …

Alas, a little levity is in order, … but conscientious disciples must undertake the hard work of “liberating Jesus” if we are to have the power to be liberators.

 

St. Romero

By Chava Redonnet
From her weekly bulletain at Oscar Romero Inclusive Catholic Church

At about 4 pm on Saturday, October 13, Ruth Orantes, Gustavo and I pulled into a gas station across from the statue of El Salvador del Mundo in San Salvador, about 2 miles from the cathedral. Sometimes the journey from Santa Ana feels a bit endless, but all of a sudden, we were there. Ruth parked the car and we joined the gathering throng. There was music and dancing, vendors selling t-shirts and keychains, posters and even an umbrella, all with the joyful message that our beloved Monseñor Romero was at last to be officially declared a saint. A giant poster erected by the comunidades eclesial de base [the base communities of the churches] declared, “Tu pueblo te hizo santo” (Your people have made you a saint), with a picture of Monseñor Romero’s face made up of thousands of photos of Salvadorans, also martyred during the civil war of 1980-92. The atmosphere was peaceful, joyful, full of good energy. We might have been mostly strangers to each other but we were bonded in our love and joy in the moment. Smiles came easily. Continue reading “St. Romero”

Wild Lectionary: Wild God, Wild Beauty

DSC01830.JPGProper 24 (29)B
22nd Sunday after Pentecost
Job 38:1-7, 34-41

By Wendy Janzen

The the first reading and Psalm for this Sunday are both creation texts – passages that describe God’s amazing work in creating the cosmos. The text from Jobs is part of the longest passage in the bible about more-than-human creation (Job 38-42). It is written in exquisitely beautiful poetry, and it is God’s rhetorical answer to Job’s probing questions about God’s justice – why bad things happen to good people. Continue reading “Wild Lectionary: Wild God, Wild Beauty”

Homoluminous

Website_coverQuick afternoon note from Lydia Wylie-Kellermann

I started some early Christmas shopping a couple of weeks ago and I wanted to share it with all of you. Molly Costello is a fellow graduate of Loyola University Chicago and an incredible artist. She has just released a calendar for 2019. Her art tugs at my heart, gives rest to my soul, speaks to the truth, and summons my hope. I think this calendar is stunning and I encourage you all to enter into the calling she invites of us all for 2019.

Here is her description of the calendar:

Existing within the growing depths of white supremacy, late stage capitalism and climate chaos we are faced with questions around how to reimagine our world beyond the seemingly insurmountable weight of these systems. HOMOLUMINOUS explores the ways we are emerging into a new type of human community, one that is glowing, connected, and more equipped than ever to achieve collective liberation. By practicing empathy, gratitude and grief rituals, growing food and honoring the power of our imagination, we come to realize that we are the resilient body that our ancestors dreamed up to heal this world. We are the living light. We are HOMOLUMINOUS.

Check it out here.

Meeting the Sacred in Our Daily Lives

IMG_9157By Marcia Lee

Every month, I host a gathering at Taproot Sanctuary, an intentional community of mostly people of color working on living in right relationship with the earth and our neighbors.  These gatherings are Circles of Trust.  They are in the lineage of the work of Parker Palmer through my work as a facilitator with the Center for Courage and Renewal.  The purpose of these gatherings, or mini-retreats, is to create a space for us to listen to our inner voices and to support each other in following the calling of our own souls.  We do this type of deep listening best when we are in spaces where we can trust that our words and actions are not repeated and that the people in the community with us are listening to us not for their own benefits, but to just be a witness and support of us.  We use what we call third things to accompany us.  The third thing might be a poem, song, or something in nature.  These third things allow us to focus in on the issue at hand in a more gentle and circular manner. Continue reading “Meeting the Sacred in Our Daily Lives”

Wild Lectionary: Money Doesn’t Grow on Trees!

shaggy manes
shaggy manes

Proper 23(28) B
21st Sunday after Pentecost

Mark 10:17-31

By Wes Howard-Brook and Sue Ferguson Johnson

This week’s Gospel from Mark is a familiar one, in which a rich man comes to Jesus seeking the path to inheriting “eternal life.” As Ched Myers noted three decades ago now (!), the key to the story is the “ringer” command Jesus adds to the familiar ones from Exodus 20 and Deuteronomy 6: “You shall not defraud [Gk, apostereō].” Continue reading “Wild Lectionary: Money Doesn’t Grow on Trees!”

Blessed are you…

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New Hampshire Public Radio

By Rev. Anna Blaedel
(re-shared from Facebook circulation)

blessed are you who are raging.
blessed are you who are mourning.
blessed are you who feel numb.
blessed are you who feel sick. and tired. and sick and tired.
blessed are you who refuse to turn away.
blessed are you who need to turn away.
blessed are you who keep breathing deep.
blessed are you who are tending to your own needs.
blessed are you who are tending to the needs of another.
blessed are you who have been calling.
blessed are you who have been organizing.
blessed are you who have been testifying.
blessed are you who have been hearing.
blessed are you who have been resisting.
blessed are you who feel broken open beyond repair.
blessed are you who are raw beyond words.
blessed are you who are working hotlines and crisis care centers and bearing witness to the forces of violence and trauma unleashed and unloosed.
blessed are you who are marching.
blessed are you who are weeping.
blessed are you who preach and know that divinity resides in despised, abused, violated flesh.
blessed are you who know deep in your bones that you are good. and beautiful. and beloved. and sacred. and worthy. and believed. and held. and capable of healing beyond your
wildest imagination.
blessed are you who remind others they are good. and beautiful. and beloved. and sacred. and worthy. and believed. and held. and capable of healing beyond their wildest imagination.
blessed are we when we dare to dream of a world without sexual violence, without white supremacy, without misogyny, without police brutality, without anti-trans and
anti-queer violence.
blessed are we when we stay tender.
blessed are we when we stay fierce.
blessed are we when we dare to imagine repair, and transformation.
blessed are we when we labor together to make it so.