From the Essential Writings of Clarence Jordan, founder of Koinonia Farm and author of the Cotton Patch paraphrase of the New Testament.
The history of the Christian movement demonstrates that the intensity of persecution is geared, not to the moral level of the non-Christians, or persecutors, but to the intensity of the witness of the Christian community. The early believers were not persecuted because the Romans were such bad people. In fact, on big occasions they would throw a thousand or two helpless people into the amphitheater to be clawed to pieces by lions, but the thought of atomizing [with a nuclear bomb] a whole city probably would have horrified them. The strong conviction of the believers might not have caused the Romans to persecute them, but there could have been no persecution without such faith. One wonders why Christians today get off so easily. Is it because unchristian Americans are that much better than unchristian Romans, or is our light so dim that the tormentor can’t see it? What are the things we do that are worth persecuting?
An excerpt from Detroit-based theologian Dr. Jim Perkinson’s classic piece “
By Tommy Airey, last Sunday’s silent sermon
An excerpt from Rev. Jim Bear Jacobs’ powerful Thursday morning sermon at the February 2019
From the conclusion of a sermon that
In April 2016, Teresa Grady joined the Ancestors after 88 years of resisting and rising above the colonial script. This is an excerpt from the eulogy given by her granddaughter Cait De Mott Grady at the funeral mass at Immaculate Conception Church in Ithaca, New York.
Another pressing social media post from
Easter 5C 5th
By Ken Sehested (photo right with grandchildren), curator of