Lent 2C
Luke 9:28-43
By Lucy Price
Matthew, Mark and Luke all contain seizures and demons in the same sentence and some even translate the word to epilepsy. Lunatic and moonstruck are closer to the original translation, but in any case growing up in the church as a person living with epilepsy, hearing the story of the boy brought to Jesus for healing left me with a knot in my stomach and a lump in my throat. Continue reading “Wild Lectionary: The Boy with Epilepsy- Listening Again”
By Sarah Brooks
This year they told us “12 good years”.
Will I bring you into this world with that written out before me?
Dwelling on that is new- I don’t have the answer yet.
Part of me mourns the time when the only thing between us were the years I needed,
And the other copes by listing out your name.
So, for now I’ll say,
if this world does end up powering you into existence, Continue reading “What I’ll Tell You- To My Daughter (in the far future)”
Once a young woman asked Rose Berger, out of the blue, to baptize her. I watched as right then and there, Rose summoned sacramental power and beauty pouring water and speaking holy poetry. So, when Rose publishes a book of poetry, I pay attention and call upon all of you to heed her cry. -Lydia Wylie-Kellermann
Bending the Arch, By Rose Marie Berger
RD: It is a heavily annotated poem, can you talk about the relationship between the poetry and the history and information in the back?
RMB: It’s a good question. I just finished reading Micheal O’Siadhail’s The Five Quintets, a 350-page poem examining the Modern era with no endnotes or explanations. It’s a stunning, ground-breaking work. But it requires a lot of work by the reader. Bending the Arch requires a lot from the reader also, but I wanted to lower the bar a little. Make it a little easier and more accessible. There are themes in Bending the Arch that I want readers to explore more on their own. My hope is that the endnotes will encourage readers to dig into the suppressed historical narratives in their own families and regions. Continue reading “Bending the Arch: An Interview with Rose M Berger”
East Coast Friends!! An announcement from The Alternative Seminary in Philly!
THE CROSS OF CHRIST: A JUSTIFICATION FOR REDEMPTIVE VIOLENCE OR A
CALL TO GOSPEL NONVIOLENCE?
The cross can heal and hurt; it can be empowering and liberating but also enslaving and oppressive … I believe that the cross placed alongside the lynching tree can help us to see Jesus in America in a new light, and thereby empower people who claim to follow him to take a stand against white supremacy and every kind of injustice.” ― James H. Cone, The Cross and the Lynching Tree
By Mark Van Steenwyk
*This is the 11th installation of a year-long series of posts from contributors all over North America each answering the question, “How would you define radical discipleship?” We will be posting responses regularly on Mondays during 2019.
What is Radical Discipleship? This used to be a fairly simple question to me. Now? Not so much.
Fifteen years ago, with the confidence of a late 20’s white seminarian, I “planted” a church whose only real mission was to take Jesus seriously. Soon, that new church experiment mutated into a full on intentional community, a sort of hybrid between a catholic worker house and a hippy Mennonite Church. We called ourselves the Mennonite Worker. Continue reading “Where We Put Down Our Roots”
Some highlights from Rev. William Barber’s 50-minute speech delivered on Martin Luther King, Jr. Day in Tennessee.
We do not celebrate martyrs. You join them.
MLK Jr. preached, but we make a dangerous mistake that his words were just soaring oratory. He preached civil disobedience and he preached a movement to challenge the demons of Jim Crow.
Not only in sanctuary…but he preached and acted in the streets of the nation.
If … it doesn’t lead to the liberation of the sick, poor and oppressed — then preaching is just words with no action,
People love dead prophets, but the question is, “Are you willing to follow Dr. King today?”
An excerpt from Albert Woodfox’s recent autobiographical article in The Guardian. He was a Black Panther who spent more than 40 years in solitary confinement.
I made my bed every morning. I cleaned the cell. I had my own cleanup rag I used to wipe down the walls. When they passed out a broom and mop I swept and mopped the floor of my cell. I worked out at least an hour every morning in my cell.
By the time I was 40 I saw how I had transformed my cell, which was supposed to be a confined space of destruction and punishment, into something positive. I used that space to educate myself, I used that space to build strong moral character, I used that space to develop principles and a code of conduct, I used that space for everything other than what my captors intended it to be. Continue reading “A Moral Compass That Was Unbreakable”
A Lenten message from our friends at ReconciliAsian, a peace center in Los Angeles that equips leaders in Korean and Asian American churches and communities to serve in ways that promote unity, justice and peace towards reconciliation.
The forty days of Lent represents the time Jesus spent in the wilderness, enduring the temptation of Satan and preparing to begin his ministry. Lent is a time of repentance, fasting and preparation for the coming of Easter. Continue reading “Living into that Reality with Prayer & Action”
Lent 1
Deuteronomy 26:1-11
Psalm 91:1-2, 9-16
Romans 10:8b-13
Luke 4:1-13
By Rev. Dr. Victoria Marie
As I reflected on today’s readings, the theme they seemed to weave together is to begin Lent by reviewing our stories. With the First Reading, in which the writers of Deuteronomy are giving the reader a sort of Last Will and Testament of Moses, God’s people are reminded of their history and God’s presence in it. They are told to recount that history in ritual and celebration. We are also being reminded to reflect on our personal intergenerational stories. Who were our ancestors? How was God with them as they journeyed? How do their stories impact your story? How has God’s presence in all of our stories led us to where we are today: physically, socially, emotionally and spiritually? The First Reading reminds us to ponder these questions as we reflect on our stories. Continue reading “Wild Lectionary: Roots and Stories”
By Talitha Fraser
We live in times where the focus is on those things that divide rather than connect us but as Chappo (Peter Chapman) says “You should share communion together, it has a unique power to unite beyond words.”
Sometimes community is a few households sharing life together. This brownie recipe feels symbolic of that as the plate I regularly bring to share at special occasions – birthdays, Christmas, dedications… When I was interning with Bartimaeus Cooperative Ministries (BCM) in 2012, my community back in Melbourne sent me their smiling, summer faces into my crisply cold California day so that I might feel ‘at the table’. I made brownies for the Institute that year and we started up an Institute cookbook and I like to think they’re still being made. Taking our recipes with us means we can feel at home wherever we are and share that hospitality with others. Rather than one community here and another there… there’s just one big community. Please join us. Make brownies. Continue reading “Third Helpings”
Radical Discipleship 