Just a quick reminder to readers, we will be bringing our online store down on December 1. It has been a gift to send out packages these past couple of weeks all around the country plus Canada and Australia. If you still plan to order, please do so before Saturday.
Sermon B Proper 29
“Christ the King”
Preached at the Church of the Incarnation, Ann Arbor, MI,
November 25, 2018
By Bill Wylie-Kellermann
Psalm 93
Daniel 7:9-10, 13-14
Revelation 1:4b-8
John 18:33-37
I do love the church’s liturgical year, setting the rhythms of our prayer, our community life – and, on occasion, our public witness and action. Even when it’s is appropriated by the culture – inverted, inflated, commodified, corrupted – it still stands primarily as a counter rhythm, a different drummer to which we move. Continue reading “Truth Sunday”
By Joyce Hollyday, a facilitator of the upcoming “Heart and Hearth: A Writing Retreat for Women.”
During Advent many years ago, I preached in the morning chapel service at a Pennsylvania college. The chaplain’s five-year-old son, Kyle, had memorized the Gospel of Luke’s account of the birth of Jesus, and he was eager to recite it at lunch. He was flawless until he got to the part about the angels announcing to the shepherds, “Glory to God in the highest, and on earth, peace!” Forgetting the last phrase, Kyle concentrated for a few moments. Then he confidently launched in again, enthusiastically attributing these words to the hovering heavenly host: “Glory to God in the highest…and I’ll huff and I’ll puff and I’ll blow your house down!” Continue reading “Bathed in the Warmth of Stories”
For our final Sunday installment celebrating 30 years of Ched Myers’ Binding the Strong Man: A Political Reading of Mark’s Story of Jesus, radical disciples weigh in on both Ched and his book.
From Jennifer Henry, the executive director of Kairos Canada, reflecting on the viral image from Ossie Michelin’s cell phone in 2013 (left), portraying resistance to fracking led primarily by indigenous women:
What I have learned from the witness of Ched Myers is that we can bring kairos moments like these into conversation with biblical moments, in ways that deepen understanding of the present day struggle and inspire prophetic action. His life’s work does not just demonstrate that we can build this bridge, but that we must, for the integrity of our faith and its call to justice. It is an intersection that enriches both our grasp of the historic texts and our commitment to current struggle. In Ched’s hands this process is never theoretical, but embodied, wading deep into the bible, but just as deeply into social change movements so that we’re grounded in, both rooted in story and struggle.
Re-posted from the website of KAIROS Canada, uniting Canadian churches and religious organizations in a faithful ecumenical response to the call to “do justice, and to love kindness, and to walk humbly with your God” (Micah 6:8).
While the just transition to a clean energy economy requires new technology and new ways of understanding our planet, it also calls on us to embrace new ways of knowing one another; to living in right relations with each other and with the earth. Salal + Cedar is a ministry located in Coast Salish territory which is supporting Christians on this path. Salal + Cedar is part of a growing movement across North America called Watershed Discipleship. This movement seeks to reconnect people to the creation-values at the core of Christian tradition and explores ways for communities to reconnect with the land and water, and all living things of a particular place. For Salal + Cedar this means seeking transformative encounters with the species and geography of the Salish Sea basin and Fraser River watershed. A watershed is an area of land where precipitation and surface water flow to a single body of water. Because we are all part of a watershed, no matter where we live, we can all have these encounters in our own watersheds. Continue reading “Salal + Cedar + Watershed Discipleship”
By Micky ScottBey Jones, re-posted from her website here
Together we will create brave space
Because there is no such thing as a “safe space”
We exist in the real world
We all carry scars and we have all caused wounds.
In this space
We seek to turn down the volume of the outside world,
We amplify voices that fight to be heard elsewhere, Continue reading “Brave Space”
Reign of Christ
Proper 29 (34) B
Daniel 7:9-10, 13-14
Revelation 1:4b-8
By: Ron Berezan
I used to avoid apocalyptic scriptures like the plague. I’m beginning to rethink that.
For many years, I found the violent imagery, intense dualism and gnostic sounding anti-earth passages too hard to stomach. So I chose to ignore them – mostly. I’ll admit, there was always a tinge of guilty fascination, a bit like staring at an accident scene, even though I knew I really shouldn’t.
An excerpt from Rev. William Barber’s address presented before the 74th Union for Reform Judaism Biennial convention on December 6, 2017.
We are here tonight, and 62 years ago would have been the fifth day of the Montgomery Bus Boycott. Today, when the prophetic actions of Rosa Parks like Shiphra and Puah in the Bible, chose to challenge the Pharaoh of Jim Crow. She sat down and birthed a movement on a stage that produced a prophet like Moses named Martin. She sparked a nonviolent revolution. Continue reading “We Need a Moral Breakthrough”
By Liza Neal
“Nuestros sueños no se detendrán incluso en la muerte.” Our dreams will not stop even in death.
These words are painted on the Mexico side of the Border Wall. It could have been carved on the Mayflower. Half the Pilgrims that traveled to the “new world” died. The rest would have died if not for the mercy of the Wampanoag, who were repaid with disease, indoctrination, and their leader’s head on a spike displayed next to the Pilgrims’ crops. Continue reading “Nuestros Sueños”
By Kat Friesen
Gathering
Come, you whose lamps are blazing,
and come, you whose lamps are dim.
Come, salty ones, and come,
you whose lives are feeling bland.
Come worship the One who was, and is, and is to come,
our God who restores our lamps with oil,
our God who renews our saltiness,
so that together we may be a city alight with praise,
a city that makes known the Glory of the Lord!
Confessing/reconciling
God who sees the needs of the oppressed,
We confess that our piety, our prayers and our habits are empty without justice.
God who hears the cries of the workers, of the homeless, of the hungry,
We confess our fear of risk, our fear of being made vulnerable
in the face of so much need.
Assure us again of Your healing in our weakness,
of Your abundance in our sharing and in our receiving.
Radical Discipleship 