Ella Baker’s Group-Centered Leadership

Ransby
Dr. Barbara Ransby at the Lannan Foundation’s In Pursuit of Cultural Freedom series in 2016 (PC: Dan Usner).

An excerpt from Dr. Barbara Ransby’s “Ella Taught Me: Shattering the Myth of the Leaderless Movement,” originally published at Colorlines.com: 

Those who romanticize the concept of leaderless movements often misleadingly deploy [Ella] Baker’s words, “Strong people don’t need [a] strong leader.” Baker delivered this message in various iterations over her fifty-year career working in the trenches of racial-justice struggles, but what she meant was specific and contextual. She was calling for people to disinvest from the notion of the messianic, charismatic leader who promises political salvation in exchange for deference. Baker also did not mean that movements would naturally emerge without collective analysis, serious strategizing, organizing, mobilizing, and consensus-building. Continue reading “Ella Baker’s Group-Centered Leadership”

Epiphany: Manifesting the Bias of Heaven

MagiBy Ken Sehested

There are three versions of what Epiphany (“Manifestation”) is meant to commemorate in the church’s calendar. One of those traditions is to celebrate Jesus’ baptism on January 6. Another tradition links Epiphany Sunday with the birth of Jesus. Yet another tradition celebrates Epiphany as marking the arrival of the magi, of “We Three Kings” fame—the figures played in every Christmas play by children dressed in bathrobes. Yet the common element in each is the inauguration of a confrontation between God’s Only Begotten and those in seats of power. Continue reading “Epiphany: Manifesting the Bias of Heaven”

Ratzlaff Reviews: The Pagan’s Apostle

Vern RAnother short and sweet book review-summary from legendary pastor Vern Ratzlaff, posting up on the Canadian prairies, pouring his heart and mind into anti-imperial theology and soul-tending.  

Paul: the Pagans’ Apostle. Paula Fredriksen. Yale University Press, 2017.

Paul’s letters concentrate on two ancient worlds, one Jewish, one pagan. The first is incandescent with apocalyptic hopes, expecting G-d through his messiah to fulfill his ancient promises of redemption to Israel. The second teems with human and divine actors, with superhuman forces and hostile cosmic gods. Fredrikson clearly outlines Paul’s situation within the social/cultural content of gods and humans, pagans and Jews, cities, synagogues and competing Christ-following assemblies, with particular attention to Paul’s letter to the Roman church. Continue reading “Ratzlaff Reviews: The Pagan’s Apostle”

Wild Lectionary: Metanoia and John – Transformation in Wilderness

Jan 7 photo.jpgBy Valarie Luna Serrels

Epiphany 1B
Mark 1:4-11

There’s a story in Greek mythology about Kairos, the young, swift god of opportunity, with wings on his feet. When he passes by you, it’s too late to grab hold of said opportunity. However, in the wake of Kairos’ fleeting journey, stands the sorrowful goddess Metanoia. She invites those passed by with opportunity for reflection, mourning, and space to make a decision. An urgent decision. Metanoia literally means change. A changed mind, heart, behavior, life. Continue reading “Wild Lectionary: Metanoia and John – Transformation in Wilderness”

Shaming or Shading is Not Organizing

GarzaA social media [re]post from Oakland-based organizer and Black Lives Matter co-founder Alicia Garza (Dec 27, 2017):

I’ve been traveling the last two weeks, meeting people from many different places in the world. The number one question I’ve been asked—besides the questions about my hair, which we will definitely talk about later—is this:

What is your country doing about Trump?

And I have to be honest and say:
We have a resistance movement but it is very divided, and lacks a path to power.

And then I sit with the shame of that. I live in a country that does terrible things around the world. And those of us who know that lack a path to power.

So in 2018, my simple resolution is this: to work to contribute to building a movement that takes its work seriously and is clear about what the work is and what it is not. The work isn’t to like each other and be besties. The work is to do something about our country—for and with the oppressed people inside of it and for and with the people oppressed around the world—and that requires building a movement in the millions with people who may or may not have your same approach or even the same political line but certainly share the same interests.

That means the Left needs to learn from its errors and become a different Left that does the work of organizing. Shaming or shading is not organizing. In a nation with more than 323 million people, our movement cannot be comprised of a few thousand people who think the same way and feel good with each other. A path to power means taking power and building power. We can’t build power if we aren’t taking power, and power isn’t just about our feelings or what is in our minds.

So I’m making a resolution to take that mandate much more seriously. I hope others will join me, and I’m gonna work to make it so.

 

 

Grace Lee Boggs

GraceThis piece was developed during the second Bartimaeus Institute Online (BIO) Study Cohort 2016-2017.  These pieces will eventually be published in a Women’s Breviary collection.  For more information regarding the BIO Study Cohort go here.

By Jeannette Ban, 10/7/17

Grace Lee Boggs
Born: June 27, 1915 Providence, Rhode Island
Died:  October 5, 2015 Detroit, MI

Our challenge, as we enter the new millennium, is to deepen the commonalities and the bonds between these tens of millions, while at the same time continuing to address the issues within our local communities by two-sided struggles that not only say ‘no’ to the existing power structure but also empower our constituencies to embrace the power within each of us to create the world anew.

-From The Next American Revolution: Sustainable Activism for the Twenty-First Century by Grace Lee Boggs

Until her death in 2015, Grace Lee Boggs lived, marched, and dreamed among her beloved community of 55 years in Detroit, Michigan. “I stayed involved because I stayed,” she said.[1] Detroit glows at the center of her tale, a city tumbling continuously through the chaos of automation and industrial collapse. Mirroring its periods of bloom and decay, Grace’s journey as an activist spanned the Marxist movement in the 1960s to the Black Power movement in the 1970s, culminating in a community-centered and community-led philosophy until her death. Continue reading “Grace Lee Boggs”

Gate A-4

A4By Naomi Shihab Nye in Honeybee

Wandering around the Albuquerque Airport Terminal, after learning
my flight had been delayed four hours, I heard an announcement:
“If anyone in the vicinity of Gate A-4 understands any Arabic, please
come to the gate immediately.”

Well—one pauses these days. Gate A-4 was my own gate. I went there.

An older woman in full traditional Palestinian embroidered dress, just
like my grandma wore, was crumpled to the floor, wailing. “Help,”
said the flight agent. “Talk to her. What is her problem? We
told her the flight was going to be late and she did this.” Continue reading “Gate A-4”

Benevolent Powers

bonhoefferBy Dietrich Bonhoeffer, imprisoned Christmastime 1944

Faithfully and quietly surrounded by benevolent powers,
wonderfully guarded and consoled,
–thus will I live this day with you
and go forth with you into another year.

Still will the past torment our hearts
Still, heavy burdens of bad times depress us,
Ah, Lord, give our startled souls
the grace for which we were created. Continue reading “Benevolent Powers”

Wild Lectionary: Let All Creation Praise

Christmas 1B
Psalm 148

By Laurel Dykstra

The first Sunday after Christmas with the annual reading of Psalm 148, marks Wild Lectionary’s first anniversary: 51 blog posts, from diverse watersheds, reflecting on land, creation and indigenous justice themes from the readings of the Revised Common Lectionary. Continue reading “Wild Lectionary: Let All Creation Praise”