There Is No End to Connectedness

Steindl RastFrom Benedictine monk David Steindl-Rast in an Onbeing interview with Krista Tippett (January 2016):

I remember, the grace that Buddhists pray before a meal starts with the words, “Innumerable beings brought us this food. We should know how it comes to us.” And when you put that into practice and look at what’s there at your table, on your plate, there is no end to connectedness. In the end, for instance, most people don’t think of it, but in the end, we always eat earth. We eat earth. Not in an abstract way, in a very concrete way. This humus is what we eat, or crystals when we eat salt, it’s pretty obvious that comes out of the earth. That’s earth, directly.

When we eat vegetables, well, the vegetables were nourished by all the nutrients in the earth, and then now we eat them, or the fruits of these plants. If you eat meat or fish, then they were nourished by vegetables, and they were nourished by the earth. Always comes back to earth. But that is only one aspect. Most of it was grown, so people had to work on sowing it, and harvesting it, packaging it, transporting it. There you have already a couple of thousand people whom you will never see, never know by name, never meet, and yet without them, there wouldn’t be anything on your plate. There’s this wonderful cartoon where the family sits at Thanksgiving around the table and says, “Thank you, Jesus.” And then in a cloud comes a farm worker, whose name happens to be Jesus, like the Mexican farm workers.

Making a Difference

joyceBy Joyce Hollyday

In October 1983, two dozen peace activists gathered in Philadelphia as war raged in Nicaragua. U.S.-backed forces known as contras were carrying out a campaign of terror and mayhem against the civilian population. A woman from North Carolina, who had led a church delegation to the embattled country three months before, reported that while she and her colleagues were there the mortar attacks, kidnappings, and massacres had temporarily ceased. What to do? Continue reading “Making a Difference” →

When Networking Goes Wrong: The Trouble With “Come Meet a Black Person”

jyarlandBy Jyarland Daniels, CEO and Founder of Harriet Speaks

I wish we lived in a world where I didn’t have to write this blog post. But, alas, when bad ideas arise, some people need an explanation for why the idea is bad and we should just throw the entire thing away. So, here goes… For 400 years – before and since Emancipation — among Black people, there have been differing ideas on how to get free; on how to escape the system of racism that exists as a web, touching all aspects of our existence from cradle to grave. There have been those who have advocated patience, hoping that the oppressors would change their ways. There have been those like Harriet Tubman who, while willing to work with white people who supported her cause, did not seek to change the minds of her captors. Tubman, and others like her, simply took their freedom and invited other enslaved persons who understood that their humanity was neither something to be given by another nor had to be earned, to join their efforts. Today, too, those differences remain. The latest example of how to get free can be found in a networking event just outside of Atlanta, Georgia, created by a Black person, inviting white people to, “Come Meet a Black Person.” Continue reading “When Networking Goes Wrong: The Trouble With “Come Meet a Black Person”” →

¡Berta Vive!

BertaFrom Berta Zúñiga Cáceres, the daughter of Honduran community organizer Berta Caceres who, in Spring 2016, was murdered by the national and local Honduran government and a multinational dam company, with at least the tacit support of the US. This is from a ¡Berta Vive! series of interviews. Caceres is asked about the broader vision of her mother’s organization COPINH:

It’s a very rich vision and one that exists among many indigenous peoples. It has to do with building a logic that’s completely opposed to the hegemonic way of thinking that we’re always taught. The vision and proposals are defiant, totally different than the academic, patriarchal, racist, positivist vision of the world. They include relations between people that are much more communitarian and collective, and that also have a strong relationship to the global commons and to nature, defying the dominant anthropocentric vision. They relate to spirituality and the relationships we have with all living beings – a holistic vision of life.

Indigenous people find themselves battling extractivism, companies, mining, because that’s the battleground where these different ways of knowing, of feeling, of cosmovision play out.

This is the wealth of indigenous peoples. But it also represents a threat for the economic model that’s based on profits and money, and that’s developed through repression and exclusion.

Song for Autumn

6786303-A-stack-of-firewood-covered-in-snow--Stock-PhotoBy Mary Oliver
 
In the deep fall
don’t you imagine the leaves think how
comfortable it will be to touch
the earth instead of the
nothingness of air and the endless
freshets of wind? And don’t you think
the trees themselves, especially those with mossy,
warm caves, begin to think
 
of the birds that will come — six, a dozen — to sleep
inside their bodies? And don’t you hear
the goldenrod whispering goodbye,
the everlasting being crowned with the first
tuffets of snow? The pond
vanishes, and the white field over which
the fox runs so quickly brings out
its blue shadows. And the wind pumps its
bellows. And at evening especially,
the piled firewood shifts a little,
longing to be on its way.

Wild Lectionary: Look to the Acorns

IMG_2956.JPG
Dark-eyed Junco
Photo Credit: Laurel Dykstra

Proper 28(33) A
Pentecost + 24

Matthew 25:14-30

By Ragan Sutterfield

I have been spending my mornings in the woods lately, a short hike before I begin to work on the tasks of the day. As fall finally arrives here in Arkansas the juncos have returned, twittering as they flash the white of their tails, and the long metallic notes of white-throated sparrows echo in the understory. Each step along the trails comes with a crunch, not only of the newly fallen leaves, but also of the acorns, cracking orange against the gray shale of the hillsides. Continue reading “Wild Lectionary: Look to the Acorns” →

It’s Time to Take Jesus Off the Pedestal

Lindsay GreyReyBy Tommy Airey

Like every good Evangelical, my adolescent faith was about giving all glory to the Lord. I sang praise songs to a “high and lifted up” Jesus and always concluded my prayers “in Jesus’ name” (I signed off my emails “Fool For Christ,” but that’s a story for another time). I was taught to utilize “apologetics” to defend the faith and prove that Jesus was, in fact, Divine. I revered C.S. Lewis whose Mere Christianity made a water-tight case for my beliefs. Lewis left readers three choices for who Jesus really was: a lunatic, a liar or the Lord Himself:

Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher.

Lewis claimed that, when it came to the people who actually met Jesus, they responded in three ways: hatred, terror or adoration. There was no middle ground. Continue reading “It’s Time to Take Jesus Off the Pedestal” →

Fall Planting

images.jpgBy Rose Marie Berger (23 September 2017)
A poem on the feast day of St. Adamnan,
ninth abbot of Iona

Today, planted scarpered kale
liberated by Grace. Winter comes
to risen beds. Leafy tough, stolen,
abundant delight! Rogation prayers
go in with roots. Ilhui’s garden blessing
Lingers below purple basil, bible leaf,
Mary’s milkweed (for 3 monarchs,
should they arrive). Ilhuicamina
Long-limbed, beautiful, copal skin,
trusting palms
soles to seal the deal. These child-plantings
uprooted, transported, here.
Now let soil hold you. Continue reading “Fall Planting” →

The Problem is the System Working the Way it is Supposed to

ChokeholdFrom author and legal analyst Paul Butler in a conversation with Michelle Alexander about his recent release Chokehold: Policing Black Men:

My Brother’s Keeper is a program for African-American boys and men, boys of color and men, Latinos and Native-American men as well. And, at this [Obama] White House ceremony, there were people you’d expect to be there, like, the major leaders of the civil rights organizations. And, some people who you might not expect, like, Mayor Bloomberg, Bill O’Reilly, a lot of people.
Continue reading “The Problem is the System Working the Way it is Supposed to” →