To think again of dangerous and noble things

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By Ric Hudgens, part three of a series (Part one is here and part two is here.)

Living otherwise means living according to the Great Economy.

Wendell Berry’s notion of the Great Economy contrasts with what he terms the Little Economy. The Little Economy is the industrial, globalized economic system that prioritizes profit and exploitation of resources over sustainability and community well-being. Berry’s discussion of the Great Economy is a central theme in his critique of contemporary society and his vision for a more sustainable and harmonious way of living.

The Little Economy has had detrimental effects on our environment, local community, and the human spirit. The Great Economy reveals the interconnectedness of economy, ecology, and culture. In some places, Berry literally equates the Great Economy with what Jesus called the kingdom of God. (See the essay “Two Economies” in The Art of the Commonplace: Agrarian Essays, 2003).

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Closer to the Edge of your Heart

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A poem from Jimmy Santiago Baca, who grew up in an orphanage and lived on the streets as a teenager and was incarcerated at 21 when he was convicted on charges of drug possession. He served five years in prison, where he learned how to read and write poetry while locked up in isolation.

If it does not feed the fire
of your creativity, then leave it.
If people and things do not
inspire your heart to dream,
then leave them.
If you are not crazily in love
and making a stupid fool of yourself,
then step closer to the edge
of your heart and climb where you’ve been forbidden to go.

Rubble and Resurrection

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By Bill Wylie-Kellermann, an Easter vigil homily from Detroit

So good to be in this service, in this hour and house – thanks to all who have returned or stepped up to make it happen. I speak the thanks of many hearts.

Two memories always wash over me when I come to this service.

One, is of 1983 when at the inspiration of Tom Lumpkin, seven of us including Maria West and Gordon Judd, walked the easter vigil onto Wurtsmith AFB when first-strike cruise missiles were then being loaded on B52s. We cut the fence, breaking the seal on death, walked down the 3 ½ mile runway, pausing at a small building to spray paint “Christ Lives! Disarm” and there renewed our baptismal vows – renouncing Death and all its works – finally partaking eucharist on our knees at the open gate to the high security area of loaded bombers. Our Easter declaration, that we were free to unmake these weapons, changed then and there my understanding of resurrection.

The other is during the service in this sanctuary, in 2001 – as we gathered in a circle to receive eucharist, just as Jeanie Wylie was passing the bread to her daughter, she went into a seizure. The circle were all people who had loved and supported her through her brain-tumored illness, so folks beside her instinctively lowered her to the floor and the loaf and cup continued round. Before it was complete she was sitting up and insisted on receiving. By the time we sang Jesus Christ is Risen Today, her voice was back and almost full throated. She herself lived a resurrected life. Today when we invoke the ancestors and saints, join our voices with them, she, like others we name, will be present to us. Holy Holy Holy – Hosannah in the Highest.

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Catalysts for Hope in Action

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The conclusion of an Easter proclamation from Palestinian Pastor Rev. Mitri Raheb (read or listen to the whole article here)

As Indigenous residents in the birthplace of Jesus, we know that there can be no true peace for anyone here without peace for all. The current onslaught will not destroy hateful and extremist ideologies. It’s a historic injustice that is only fueling further injustice and destroying our ancient community in the process.

We cannot presume to know what comes after a cease-fire and the release of all captives, including both Palestinians and Israelis. But we know that without a cease-fire today, Palestinians (Muslim and Christian alike), Israelis, the region and the world will be pulled into a dark spiral of misery, reprisal and instability. We will continue to cry out: Stop. And we will continue to practice hope. 

In the West Bank, with major streets closed by the Israeli occupation, we are locked in our cities behind concrete walls that transformed our cities into “Bantustans.” We are entombed by a heavy stone. We keep asking: Who will roll away the stone? We have been living for more than seven decades, keeping a long Easter vigil. We keep asking if and when Sunday will come, when this oppression will end, when will we obtain our freedom to live in dignity and to reach our full potential.

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Carrying the Cross towards the Rubble

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Every Good Friday, a motley crew of radical disciples walks the streets of Detroit with a large, awkward wooden cross. They stop at “stations” where life is being crucified in the city. This year, these Detroiters are homing in on the image of rubble. Empire is bombing Gaza. Empire is bulldozing ghettos. It’s part of a settler-colonial supremacy story that seizes land for wealthy and powerful elites. Ad agencies and mainstream media and political parties – and, yes, Christian churches – play their part in hiding the collateral damage. As Palestinian pastor Munther Isaac proclaimed in his viral Christmas sermon, the crucified are buried under the rubble. Christians are called to join Jesus in there. To work. To bear witness. To worship. As we wait expectantly for Something Else to resurrect the dead and discarded into newness of life. The post below is the introduction to Detroit’s Good Friday Stations of the Cross Walk. [artwork above: Lucia Wylie-Eggert]

For more than forty years, we have placed a wooden cross against the brick wall on the backside of the Manna Meal soup kitchen. We pass the booklets, ring the gong, raise our voices, and read these words. Then we walk. Together. On this journey of repentance. A word in the ancient context that referred to a soldier switching sides during a battle. 

We walk the streets of Detroit asking:

Where is Christ crucified today – and what does it mean for us to repent, to switch sides and join him in the rubble created by empire?

Each year our route is different and distinct. The faces of victims and executioners rise up to us from a particular time and place. The imperial powers that we recognize today are the same and not the same as before – and they are all threaded together, entangling us in a settler-colonial web of death and domination. We name them again. We name them anew. 

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Debates that are Premised upon my own Dehumanization

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A Twitter thread from Iyad el-Baghdadi (above), the founder of Kawaakibi Foundation and the author of The Middle East Crisis Factory

I’m a Palestinian and I do not enter conversations or debates that are premised upon my own dehumanization. Such as:

– Palestine doesn’t/didn’t exist
– Your people aren’t a people
– Go back to Jordan (or Hejaz, or Arabia)

– You are the colonialists
– You don’t belong here (this is our ancestral homeland, not yours)
– Palestinian refugees aren’t refugees

– You left your homes in 1948 and 1967 out of your own accord
– You were squatters in historic Jewish land
– Yes we kicked you out from your land but get over it, it’s ours now, get over it

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Just 2 Weeks Away: Join the Action in DC!

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Christians for a Free Palestine is calling for a mass mobilization to Washington DC, April 8-9, in order to to use our public voice and our collective power to challenge Christian Zionism, advocate for a permanent ceasefire, demand an end to U.S. military aid to Israel, and ensure a long-lasting, just, and sustainable peace for Palestinians and Israelis.

On Tuesday, April 9, hundreds of Christians will hold the largest ecumenical Christian action for Palestine since this genocide began. It will include a public peace service outside the Capitol, praying, singing, and breaking bread together. Some will take direct action while others take action to amplify our demands.

On Monday, April 8, we will host a comprehensive training in Washington DC to prepare all those who plan to take peaceful action.

There are two info sessions coming up this Wednesday at 1 pm ET, and next Wednesday at 8 pm ET. Register by clicking on these links!

From Palestine to the Philippines: Stop US-backed bombings and build a Just Peace

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A compelling offering from a coalition of radical disciples.

While Palestine, the Philippines, and the US are geographically distant, the relationships between these governments is characterized by a common thread of military aid and weapons sales, human rights violations, negligence, widespread vilification of activists and civil society institutions, as well as the weaponization of civilian life as a tactic to maintain control.

Learn more during a webinar to be held on Wednesday, March 27, 8 PM Eastern / 5 PM Pacific.

>> Use this link to register.

During this online event, we’ll talk about the human rights violations in both Occupied Palestine and the Philippines, highlight the role of the US in enabling violence, the roots of the conflicts, and opportunities to engage and oppose the harm that is being carried out.

>> Use this link to register.

This event is co-sponsored by Pax Christi USA, Pax Christi International, and the International Coalition for Human Rights in the Philippines (ICHRP-US), plus Christians for a Free Palestine, Mennonite Action, Western Methodist Justice Movement, and other ecumenical partners.

Revolutionary Love

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The conclusion of Michelle Alexander’s recent article in The Nation (Only Revolutionary Love Can Save Us Now).

A beautiful mural now adorns the Israeli Separation Wall at the northern end of Bethlehem in the occupied West Bank. It was painted by a Palestinian artist who was struck with inspiration after watching the protests in the United States following the killing of George Floyd by a police officer who placed his knee on Floyd’s neck for nearly nine minutes. The artist painted a giant image of Floyd next to the image of Palestinian teen activist Ahed Tamimi and slain medic Razan al-Najajr. When the artist was asked why he added Floyd to the mural, he said, “I want the people in America who see this mural to know that we in Palestine are standing with them [in their struggle for justice], because we know what it is like to be strangled every day.” Photos of that mural went viral and were featured in news outlets around the world, something the artist never dreamed would occur. A wall that once symbolized only apartheid now also symbolizes international and interracial solidarity in the struggle for freedom.

Obviously, tweets and spray paint cannot alone change the world. But they are important reminders that everything that we do or fail to do matters, and that all of us have a role to play.    We can never know if our small acts of love or courage might make a bigger difference than we imagine. The fact that Black activists today are showing up at marches organized by Jewish students, who are raising their voices in solidarity with Palestinians who are suffering occupation and annihilation in Gaza, is due in no small part to thousands of small acts of revolutionary love that have occurred over the course of years, acts that I hope and pray are planting seeds that will eventually bloom into global movements for peace, justice, and liberation for all.

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