Choose Life

Shanah Tovah to all our Jewish comrades out there doing the holy work of tikkun olam. This is from our friends at Jewish Voice for Peace.

This year, may the shofar be a wake-up call for all. As we enter 5786, our commitment to justice is greater than ever.

This sacred time of Rosh Hashanah and Yom Kippur demands that we recommit to the work of tikkun olam, repairing the world. That means doing everything in our power to end the Israeli government’s genocide of Palestinians and build a future of freedom and safety for Palestinians and all people. And as we work collectively to build Judaism beyond Zionism, we know that the high holidays offer potent rituals to fortify us for the long haul.

This is a moment of collective atonement. As you read this, the Israeli military is starving over two million Palestinians in Gaza to death. We call on the US government to end its support for the Israeli government’s genocide, and we call on all people of conscience to divest from death and speak out in defense of life.

Continue reading “Choose Life”

Of Quest and Daring and Growth

From James Baldwin in The Fire Next Time.

Love takes off the masks that we fear we cannot live without and know we cannot live within. I use the word ‘love’ here not merely in the personal sense but as a state of being, or a state of grace—not in the infantile American sense of being made happy but in the tough and universal sense of quest and daring and growth.



A Weapon of the Enemy

An excerpt from Rev. Dr. Howard-John Wesley’s sermon last Sunday. Listen to whole thing here.

Charlie Kirk did not deserve to be assassinated. But I’m overwhelmed seeing the flags of the United States of America at half-staff calling this nation to honor and venerate a man who was an unapologetic racist and spent all of his life sowing seeds of division and hate into this land. And hearing people with selective rage who are mad about Charlie Kirk, but didn’t give a damn about Melissa Hortman and her husband when they were shot down in their home, tell me I ought to have compassion for the death of a man who had no respect for my own life. I am sorry, but there’s nowhere in bible where we are taught to honor evil. How you die does not redeem how you lived. You do not become a hero in your death when you are a weapon of the enemy in your life.

Move Beyond the Symbolism

From Mohammed El-Kurd, a Palestinian author, re-posted from his Substack feed.

If you felt that the Javier Bardem/Hannah Einbinder’s statements last night [at the Emmy Awards] were refreshing, and unlike the usual red carpet lip-service, it is because they weren’t vague or preemptively defensive, nor did they reduce the genocide to a faceless “humanitarian crisis.” They denounced the culprit unequivocally and named what justice demanded: sanctions.

I’m rarely impressed with celebrity displays of solidarity, not only due to suspicions of opportunism or whatnot, but mostly because, so often, they’re painfully timid and hesitant, defanging their political stances with euphemisms, disclaimers and bothsidesism, or refusing to name the perpetrators—these silly linguistic tricks meant to appease all sides end up rendering well-intentioned gestures hollow and perfunctory. Such reticence does nothing to raise the ceiling and is a complete waste of social capital.

In the case of Bardem and Einbinder, however, it wasn’t the keffiyeh or the ceasefire pin that were impressive, it was Bardem’s full-throated call for “commercial and diplomatic blockade, and also sanctions on Israel.” It was Einbinder’s saying “Free Palestine” in a room full of powerful Zionists, instead of opting to use the classic (and very feeble) talking point of “women, children, etc.” Meaning, instead of taking the easy route of talking about Gaza as if it’s an unfortunate natural disaster, she explicitly adopted the slogan of our movement, a slogan rooted in anti-Zionist, anti-colonial struggle for land and liberation, coupling it with the local struggle against ICE, and later renouncing Israel, not just “Netanyahu’s government,” as an “ethnonationalist state” that must be exiled outside of American mainstream Jewry.

One only gets a few minutes on stage or talking to the press, and they chose to use that time to move beyond the symbolism of the pin and the scarf and into tangible action, however limited it may be: vowing to cut ties with those complicit in genocide and demanding they be sanctioned.

Our Radical Desire for Common Good

By Kiese Laymon, re-posted from social media.

Flags lowered for the death of the worst of white folks is pretty on-brand for this great again place. We are not in the midst of a coup, or a dictatorship. This has always been an offering under the guise of decorum. Peep the supposed left today genuflecting to a man who preached, “Black women do not have the brain processing power to otherwise be taken really seriously.”

I wish that man was not killed. “Killing’s some wack shit.” But, more than that, I wish that man considered a public and private love for the most vulnerable parts of himself and his nation before he died. I wish the same for all of us. Please do not offer your good to great gobblers of grace. They eat suffering. They eat grace. They eat good. They bust us in the heads, gleefully dismantling the few protections the vulnerable have left.

But they got heads too.

Do not let them take our radical desire for common good. Please.

We Shall Return

By Salman Abu Sitta, a Nakba survivor and the founder and president of Palestine Land Society, re-posted from Facebook on 9/3/25.

A MESSAGE TO AN AMERICAN JEWISH PROFESSOR

Dear Prof xxx
For many years you wrote scholarly “moderate” articles on Zionism and Israel.
Yesterday you wrote that “Israel has a right to exist” is not in question.

As a Palestinian who was born in Al Ma’in Abu Sitta, I ask a simple personal non academic question: will this state exist on my land?
If yes, I do not agree, never did, never will.

My family was attacked by Zionist militia on 14 May 1948 and our landscape was destroyed. We became refugees ever since. Four kibbutzim were built on my land.

Continue reading “We Shall Return”

Anarchist Christianity: The Sermon on the Mount in Action

Another compelling offering from the Alternative Seminary.

AN ONLINE GATHERING: Saturday morning, September 6, 2025 from 10:30 am – 12:30 pm EST

What fellowship has anarchy with christianity?

Empowering small communities of people to take care of their own needs at the local level. Rejecting rulership and making decisions by consensus through face-to-face deliberation. Constructing societies in which people are placed above profit and systems are built on solidarity and mutual aid.

It is no coincidence that this describes both the historical movement of anarchism and the early church as described in the Acts of the Apostles.

In this gathering, we will explore the history, philosophy, and practice of anarcho-communism and how they cohere with the teachings of Jesus and the practices of the early christian communities. We will dive into how theologies touching on God, humanity, divine-human interaction, the Bible, and more can be illuminated and faithfully reformulated through an anarchist lens. And we will chart a christian praxis based on voluntary cooperation, the goodness of all people, and faith in God. We can build an ethical world – one built on structures of care – and anarchy might just be the unlikely key.

The Rev. Terry J. Stokes (he/they) is an anarchist theologian who seeks to foster political and spiritual radicalization through his writing and speaking. He holds degrees from Yale University and Princeton Theological Seminary and was ordained as a minister of word and sacrament by Park Avenue Baptist Church. He is a youth worker and associate minister in Trenton, NJ, and a group facilitator at The Wooden Shoe anarchist infoshop in Philadelphia. Their latest book is Jesus and the Abolitionists: How Anarchist Christianity Empowers the People. 

Registration is required. Click HERE to register.

The cost is $10 (or whatever you can afford).

The deadline for registration is September 2.

The Facebook page is HERE.

If you have any questions, please contact Will O’Brien at willobrien59@gmail.com or 267-339-8989.

The Alternative Seminary is a program of biblical and theological study and reflection designed to foster an authentic biblical witness in the modern world.  

A Sophisticated Art Form

An excerpt from Ched Myers’ commentary on this week’s Gospel text in Luke. The entire post is well worth reading, as it is every week. Check out Ched’s blog for his weekly comments and subscribe to his emails here. Also, check out his recent release (above) Healing Affluenza and Resisting Plutocracy.

There are three main problems with how church folk have been socialized to encounter scripture:

  • We handle texts as fragments, rarely grasping the narrative whole and flow;
  • Our habits of “fast food Bible study” allow only limited time and attention to “get to the point,” which fosters either overdependence upon an authority figure to tell us what the text means, and/or a settling for vast simplifications;
  • The focus of interpretation is almost always “personal application,” quite apart from social and historical context (ours and the text’s)—treating the Bible as an “answer book” or doctrinal rulebook.

The problem is, ancient storytelling was not simplistic, but a sophisticated art form using a variety of techniques to educate, preserve culture, and explore the human experience.

Click here to read the rest!

Free Leqaa Kordia

From the Free Leqaa Kordia IG Page

On March 13th, on the 523rd day since the start of the genocide in Gaza, Leqaa was kidnapped and sent to Texas.

Today is day 678 of the genocide that has taken almost 200 of Leqaa’s family members lives and day 155 since Leqaa has been confined at Prairieland Detention Center for speaking out against the genocide.

This page was created by Leqaa’s loved ones to ensure that her story and the reason why she was confined — for protesting the ongoing genocide of her family and people in Gaza — does not fall through the cracks. We must stand up for Gaza and for Leqaa.

Leqaa is currently represented by Texas Civil Rights Project (@txcivilrights), CUNY CLEAR(@cuny_clear), Muslim Advocates (@muslimadvocates), Waters Kraus Paul & Siegel, and Boston University School of Law Immigrants’ Rights Clinic. 

Leqaa’s Official page: @freeleqaakordia

Artwork by: @shirien.creates