Back It Up

By Tommy Airey

The year George Floyd and I were born, Paul Simon came out with a song called “American Tune.” Simon sung it to the melody of a Medieval Christian hymn. It hummed on the heavy, confusing mood of the country, caught up in the Watergate scandal and the bloody Vietnam conflict. It concludes with these verses.

We come on the ship they call The Mayflower.
We come on the ship that sailed the moon.
We come in the age’s most uncertain hours
And sing an American tune.

Last week, fifty years later, “American Tune” made an appearance at the Newport Folk Festival. But this time, it was sung by Rhiannon Giddens, a banjo-playing woman in her forties boasting Black, Native and white ancestry. Simon backed her up on acoustic and she tweaked the lyrics at the end.

We didn’t come here on the Mayflower.
We came on a ship on a blood red moon.
We come in the age’s most uncertain hour
And sing an American tune.

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Distorted

From the Twitter feed of Rev. Dr. Bernice King, the daughter of MLK (July 15, 2022).

A cartoon about my father from the 1960s. At the time he was assassinated, a poll reflected that he was one of the most hated men in the United States. Today, his message is distorted by many who would have hated him then, but evoke him now to deter justice and truth. #MLK

Time for Another Wilderness Vigil

An announcement and invitation from Tevyn East, director of Dreaming Stone Arts and Ecology Center

In early 2020, a group of comrades (Jay Beck, Jimmy Betts, Tevyn East, Tim Nafziger, Jonathan McRay, and Todd Wynward) first gathered together in response to a call from friend and colleague, Dave Pritchett. Sparked by his attendance of a “Vision Fast” held by the School of Lost Borders, where participants experienced a 4 day solo fast, bookended by group process, Dave had a desire to deepen into this practice amongst peers. His call, “to gather a cohort of folks to re-imagine how we can use the wilderness vigil to empower people in our movements, and how we can do so in ways that better pay attention to place, to history, and to the political moment we inhabit.” And thus, the first Wilderness Vigil was born. It was a significant, supportive and meaningful event for all.

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A Break

By Báyò Akómoláfé, re-posted from social media (July 12, 2022)

With regards to climate chaos, I find that what is most needed in these moments is more than just political will, new solutions, techno-bureaucratic agency, amplified activism, green legislation, international compliance, indigenous participation, civic education, and intensified philanthropy. We need a break.

Some sort of ontological apostasy is required to compost the human agent, dragging him away from his centralized throne. Something that flashes up, trips up, and offends – like the shaman’s knife poised on the client’s arm. Something that enacts a pause – in the spirit of Wendell Berry’s invitation to consider that “the impeded stream is the one that sings”.

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It’s Time to Drop the Charges

PC: Alex Slitz

By Chris Keeve and Jeremy Porter, originally published in the Lexington Herald-Leader, July 14, 2022

The charges against Emma Anderson, Erin Doherty, Bradley Milford Lopez, Erin Price, Aiiden Robinson, Sarah Williams, James Woodhead and Liane Woodhead being prosecuted by outgoing Fayette County Attorney Larry Roberts—with trials and hearings this week—are yet another watershed moment in which Lexington must face its past and choose its future. The Constitution of Kentucky, Section 1 Sixth Part, codifies what we also find in the First Amendment to the U.S. Constitution: “The right of assembling together…” While rights are not given by the state, only acknowledged by them, this right was demonstrated in full force in Lexington, just like many United States cities, in the summer of 2020. When it came time to protest in the streets of Lexington following the murders of Breonna Taylor, George Floyd and Ahmaud Arbery (among too many others), thousands of folks showed up–and their protests crystalized around the campaign for Lexington Police Accountability.

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Lost in Awe and Wonder

By Chava Redonnet, the bulletin for Oscar Romero Inclusive Catholic Church, July 17, 2022

This morning I waited by an elevator with a man from one of my dementia floors. He is someone who used to have things to say, but is increasingly silent and usually asleep. When I do a service on his floor, he sometimes wakes up to join in the Our Father, or clap along to a song, but that’s about it.

The elevator was taking a long time. I took out my phone, and pulled up a picture to show him while we waited. You might have seen it – that wonderful deep space photo from the Webb telescope, that seemed to be all over the internet this morning. I wasn’t sure if he could see it, or understand what it was, but I told him, and showed him the tiny photo. “It brings tears to my eyes,” I told him.

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Hope Will Spring

From the concluding paragraph of Imani Perry’s exquisite South to America: A Journey Below the Mason-Dixon to Understand the Soul of a Nation.

If America is to be salvific, it can only be so because underneath our skyscrapers lie the people who have tasted the red clay, the loamy soil. Lashed, hidden, running, captured. Crucified for gain, bloodying the soil. If their dreams can became “we” dreams, hope will spring. “Greatness” is such an egotistical and dangerous word. But in the land of big dreams and bigger lies, we love greatness anyway. And if we want it, if we aren’t afraid to grab it, we have to look South, to America.

The Plumb Line

By Rev. Roslyn Bouier (above on the mic), the Executive Director of the Brightmoor Connection Food Pantry, Pastor of Trinity-St. Mark’s, UCC, and new church start founder The Beloved Community, UCC. These remarks were given at a press conference yesterday (July 7, 2022) where community leaders called out the latest counterfeit report coming from the Detroit water department, which has shut-off water to more than 170,000 homes over the past decade. The water department just approved an “affordability plan” with little input from experts and few details about how it will be funded and implemented. They refuse to release the full plan to the public.

I am a frontline provider—

I am a Detroit resident—

I am a pastor—

Community leader, advocate for food, water, housing, and basic needs—

I am a mother, grandmother—

But above all of these I am first and foremost a human-being and responsible for my neighbor and doesn’t that count for something?

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