A compelling opportunity from Showing Up For Racial Justice.
“Let this radicalize you rather than lead you to despair.” — Mariame Kaba
Join us next Thursday for our webinar: Organizing White People to Stop Another Jan 6th, where we’ll share more about how you can join the work of out-organizing the Right. Register here: https://act.surj.org/a/organizing-white-people
An excerpt from Michael Harriott’s 2021 classic “The Complete List of Marxist, Un-American, Anti-White Things (according to white people).”
While we should never, ever do what white people collectively want, history has shown us that if something is good for Black people, white people will hate it. And if they vilify something as racist, communist or anti-white, you should take a second look because, nine times out of 10, it might be worth considering. When it comes to freedom and equality, the easiest thing to do is to see what white people have to say…then do the opposite. Or, if that’s too confusing, simply ask yourself: Will it make white people cry?
By Tommy Airey, a seven-minute sermon on Genesis 1:26-27
Then God said, ‘Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth.’ So God created humankind in his image, in the image of God he created them; male and female he created them.—Genesis 1:26-27
My spirituality is saturated in the biblical claim that I bear the image of God, that we all bear the royal image of God. Hebrew scribes wrote and edited the book of Genesis after they were captured and exiled to Babylon, an empire that placed “images”—or statues—of their king in public places to remind people who is supreme. Citizens were supposed to bow whenever they passed by. The Hebrew scribes subverted this human hierarchy of value by crafting their own creation story. The scribes stamped every human Being with the royal image of a God of love and compassion who designed a world without a human hierarchy of value. We are all royalty, born to bow in reverence to each other.
Continue reading “Born to Bow in Reverence to Each Other”
Desmond Tutu (1931-2021).
Forgiving and being reconciled to our enemies or our loved ones are not about pretending that things are other than they are. It is not about patting one another on the back and turning a blind eye to the wrong. True reconciliation exposes the awfulness, the abuse, the hurt, the truth. It could even sometimes make things worse. It is a risky undertaking but in the end it is worthwhile, because in the end only an honest confrontation with reality can bring real healing. Superficial reconciliation can bring only superficial healing.
By Steve Clemens
Got this in the mail this week- it got me thinking:
December of 1971 was the time I completed my academic requirements to graduate several months early from Wheaton College. 50 years is a long time in looking back at that part of my journey – especially in trying to heal from the religious and theological abuse heaped upon my 21-year-old self from the “evangelical” movement as expressed by the school which prided itself as being the “Harvard” of such. I’ve come to realize in the passing years the damage wrought by what I now see as a form of Post Theological Salvation Disorder (or Delusion): PTSD.
Continue reading “After 50 Years, Still Recovering From My PTSD”
By Ched Myers, for The Feast of the Holy Innocents and Epiphany (Matthew 2), re-posted from 2016
This reflection offers biblical context for two feasts of the Christian church: one minor (Feast of the Innocents, Dec 28, 2016) and one major (Epiphany, Jan 6, 2017). These two holy days commemorate the narrative of Matthew 2 (though in reverse chronological order), which we read in Year A. In fact, the “Twelve Days of Christmas”—when re-interpreted through the lens of these two feasts—can truly be a gift to us, if an importunate one. These counter-narratives provide a much-needed corrective to the holiday season’s saccharine sentimentality and cacophonous commercialism, and equally to unreflective year-in-review rituals and banal New Year’s resolution-making. For they demand that we re-center our lives around the testimonies of those who are at risk in a world of imperial violence. Continue reading “Kings vs. Kids”
By Rev. Denise Griebler,
Preached at St. Peter’s Episcopal Detroit on December 12, 2021
Zephaniah 3:14-20; Isaiah 12:2-6; Philippians 4:4-7; Luke 3:7-18
Let the Weary World Rejoice
This past week I stopped in the Geez office – and there were these beautiful and simple cards – a pine comb, a pine branch and the words: “Let the weary world rejoice.” It broke me open. Because if this isn’t a weary world, I don’t know what is.
Today is Pink Candle Sunday – the day we open our hearts to both longing and joy and we let joy have the first and last word. Even in the midst of a pandemic that is about to cross 800,000 deaths in this country alone, even after a school shooting, even after a night of tornadoes that wreaked havoc and suffering and are harbingers of more climate chaos to come. Still. We light the Pink Candle and sing Rejoice!
Continue reading “Let the Weary World Rejoice”
From Maki Ashe Van Steenwyk, executive director of The Center for Prophetic Imagination
I find myself increasingly drawn to a particular understanding of “grace.”
Perhaps the most dominant theological definition of grace is “unmerited favor.” Often, this is understood in contrast to merited judgement or punishment. We are so messed up, mired in sin, and rebellious against God that we have earned wrath…either in the form of judgement in this life or in the life to come (hell). Yet, God chooses not to punish his children, because of God’s great love.
Most of us know that this logic applied to our own children is cruel. Imagine telling a child that they deserve to live on the streets without food or care, but because of our own great benevolence, we offer them food and lodging.
Continue reading “A Radical Understanding of Grace”
An excerpt from Killing Rage: Ending Racism by bell hooks (1952-2021)
A vision of cultural homogeneity that seeks to deflect attention away from or even excuse the oppressive, dehumanizing impact of white supremacy on the lives of black people by suggesting black people are racist too indicates that the culture remains ignorant of what racism really is and how it works. It shows that people are in denial. Why is it so difficult for many white folks to understand that racism is oppressive not because white folks have prejudicial feelings about blacks (they could have such feelings and leave us alone) but because it is a system that promotes domination and subjugation?
By 
Radical Discipleship 