An Eternal Quality

By Matthew Wheelock

At the beginning of March of 2020, just before the nation and the world began shutting down due to the pandemic, I was able to realize a long held desire to visit the Abbey of Gethsemani in Trappist, KY. My wife and I had planned to visit the Abbey one afternoon and the Thomas Merton Center at Bellarmine University the next day. While our visits to each were brief, they made a lasting impression and especially informed the direction I saw myself going with creative projects. 

My spiritual and creative journeys seem to have been closely intertwined throughout my life. I had gone from chanting with the devotees of the Hare Krishna movement as a teenager to sitting silently with the Quakers, as well as entering into the deep quiet of the Liturgy of the Eastern Orthodox church. I grew attached to certain images and themes in all of these paths: the two headed clay drum called a mridanga, used in the Krishna Bhatki tradition; the rhythms of the liturgical calendar, prayer ropes and the veneration of icons in the Orthodox church; from Quaker spirituality and later Centering Prayer, a love of silence in many forms. I began experimenting with drawing and touching on some of these themes, especially ideas of rhythm and repetition, back in 2015. Using a kind of spontaneous process, I connected lines on the page. Patterns emerged, but also nods to experience. More recently, I’ve committed to a series of ‘prayer rope’ drawings. While these pieces do have a visual beginning and end, I’ve also understood them to have an eternal quality. Seeing that kind of changed everything about how and what I do as an artist.

Continue reading “An Eternal Quality”

The Bone Lodged in Our Throats

By Darryl Brown

By Ruby Sales, First printed in Geez 59: Powers and Principalities

As a people and as a nation, we are experiencing a deep troubling in the land wrought by the enduring and dehumanizing practice and spiritual malformation of racism. It is a troubling that requires each of us to name and face the lies that we tell about ourselves and others. A country that dines on lies will ultimately choke to death on them.d

To this point, Vincent Harding, a scout and interpreter of our struggle, offered this explanation that explains the heart of the matter. He said, “Race is like a bone stuck in our throat, refusing both digestion and expulsion, endangering our life. […] It is the unmistakable need and desire of our nation to deal with its terrifying and compelling history, to exorcise the demons of our racial past and present, perhaps even to discover the healing possibilities that reside in our many-hued and wounded variations on the human theme.”

Continue reading “The Bone Lodged in Our Throats”

In Spite Of

By Ric Hudgens, a sermon for North Suburban Mennonite Church in Libertyville, Illinois

During this quarantine, I’ve been listening to music from an earlier period of my life. I’ve been going through my music collection and replaying songs from a time that was not bound by seclusion, confinement, vulnerability. My daughter observed that it’s been good medicine for me.

Last night I was listening to an old album by the Canadian folk singer Bruce Cockburn with the line “got to kick at the darkness till it bleeds daylight.” This is an image of Easter “in spite of.”

When a martial artist wants to break a board, they envision punching through the board. The target is not the board itself but a spot just past the board. If you target the board you will pull your punch. To break the board, you have to punch through the board.

Continue reading “In Spite Of”

NO MORE STATE-SPONSORED CRUCIFIXIONS IN THE NAME OF “SAFETY”

StephonA Holy Week Declaration From First Congregational Church of Oakland.
Issued on Good Friday, March 30, 2018. More relevant than ever. 

As followers of Jesus, we recognize:

That Lent is a season of spiritual searching and wilderness wandering when we recommit ourselves to following the way of Jesus Christ.  

That we face temptations that threaten to make us complicit with violence against our neighbors and ourselves, including the temptation to try to secure our own safety, survival, and comfort at the expense of other human beings and the planet. Continue reading “NO MORE STATE-SPONSORED CRUCIFIXIONS IN THE NAME OF “SAFETY””

Land Day

A Holy Week check-in from Ched Myers, movement elder, author and activist.

Holy Tuesday was Land Day in Israel/Palestine, always the occasion for protests and police violence (see here). Almost a decade ago, in 2012, I had the privilege of being on the streets with Sabeel Ecumenical Liberation Theology Center staff Omar Haramy (pictured) during Land Day demonstrations in east Jerusalem. It was a poignant catechism in what our friends are up against (see my blog from that memorable day at https://chedmyers.org/…/blog-2012-03-31-friday-reality…/). Please keep Sabeel folks and all Palestinians organizing for justice especially in your prayers this week.

The Sandbox Revolution

Today, we celebrate the release of The Sandbox Revolution: Raising Kids for a Just World, a beautiful anthology of collective wisdom for those whose lives are wrapped up with children and who are hungering for a more just world. This collection is edited by our very own Lydia Wylie-Kellermann, co-founder of RadicalDiscipleship.net.

You can purchase the book through Broadleaf Books, IndieboundBarnes and Nobles, or Amazon. You can also find additional resources on the website including a Study Guide and a list of recommended children books. Please reach out to me if there is a way I can connect with your communities or help spread the word on the book. We are available for podcasts, writing, sermons, talks, etc.

It is a complex time to be a parent. Our climate is in crisis, and economic inequality is deepening. Racialized violence is spreading, and school shootings are escalating. How do we, as parents, cultivate in our children a love of the earth, a cry for justice, and a commitment to nonviolence? Where do we place our bodies so we teach our kids that resistance is crucial and change is possible? What practices do we hold as a family to encourage them to work with their hands, honor their hearts, and nurture their spirits?

The Sandbox Revolution calls upon our collective wisdom to wrestle with the questions, navigate the challenges, offer concrete practices, and remind parents of the sacredness of the work. Written by parents who are also writers, pastors, teachers, organizers, artists, gardeners, and activists, this anthology offers a diversity of voices and experiences on topics that include education, money, anti-racism, resistance, spirituality, disability justice, and earth care.

Contributors include Frida Berrigan, Leona Brown, Jennifer Castro, Laurel Dykstra, Janice Fialka, Kate Foran, Jennifer Harvey, Sarah and Nathan Holst, Michelle Martinez, Nick Peterson, Dee Dee Risher, en sawyer and Marcia Lee, Susan Taylor, Randy Woodley, and Bill Wylie-Kellermann.

The Sandbox Revolution: Raising Kids for Just World

Dear friends,

I am waking up this morning on the birthday of a project I’ve been laboring and loving into being for several years. Today The Sandbox Revolution: Raising Kids for a Just World takes some baby steps out into the world looking for homes where it can me nurtured, challenged, and grow deeper.

This book was dreamed up in the middle of long nights as I sat rocking and nursing my beautiful babies. I was exhausted and lonely. And I was terrified about the future these children would be walking into. I had so many questions and a deep hunger for community. I wanted to gather a circle of beloveds who were not afraid to tenderly hold, engage, and live into the questions. What does it mean to be human and how do we invite children into this messy, beautiful work?

Continue reading “The Sandbox Revolution: Raising Kids for Just World”

March Madness and the Other America

By Tommy Airey

March Madness is back. The men’s and women’s NCAA basketball tournaments caught the coronavirus last season right when my Kansas Jayhawks were ranked number one. That was before police murdered George Floyd and Breonna Taylor, before the NBA bubble almost burst after police shot Jacob Blake seven times in the back. This year, I couldn’t bring myself to fill out a bracket, but I have watched a lot of basketball. This year, more than ever, I have embraced the tension between sports and social analysis—a glorious tension released by a sabbath-jubilee Spirit soaked in a trifecta of Hebrew words: hesed (steadfast love), mispat (justice) and sedekah (faithfulness to the most vulnerable). My wife-partner Lindsay, a licensed marriage and family therapist, says that my devotion to the game is not about escaping the real world, but integrating it.  

This year, my mind is penetrating past Magic Johnson and pivoting towards Lyndon Baines Johnson, the last Democratic Presidential candidate to get a majority of the white vote. In 1967, in the wake of anti-racist uprisings in Detroit, Chicago, Los Angeles and Newark, LBJ commissioned a congressional investigation. He wanted to know what happened, why it happened and what could be done to prevent it from happening again. The so-called Kerner Commission released its findings seven months later, on the last day of February 1968. The scary thing is that the results of the investigation are still ruthlessly relevant today: Our nation is moving toward two societies, one black, one white—separate and unequal.

Continue reading “March Madness and the Other America”

PALM SUNDAY AS SUBVERSIVE STREET THEATRE: SIXTH SUNDAY IN LENT (MK 11:1-11)

By Ched Myers

Note: This is a re-post from an ongoing series of Ched’s brief comments on the Markan gospel readings from the Revised Common Lectionary during year B, 2015.

Jesus’ long march to Jerusalem takes Mark’s story from the margins of Palestinian society (the Jordan wilderness and Capernaum in Mk 1) to its center. Arriving at the suburb of Bethany (11:1), Jesus prepares to enter the Holy City not as a reverent pilgrim demonstrating allegiance to the Temple, but as a subversive prophet challenging the foundations of State power. Mark 11-12 narrates Jesus’ second “campaign of direct action.” In the first campaign in Galilee (1:20-3:35) he confronted the status quo with his powerful actions of exorcism and healing. Now he takes on the Temple system and its stewards: the Jerusalem clerical establishment. This campaign, like the first, will culminate in polarization and rift, and will conclude with Jesus’ withdrawal to further reflect upon his mission in a second sermon about revolutionary patience (13:1ff; see 4:1ff). Continue reading “PALM SUNDAY AS SUBVERSIVE STREET THEATRE: SIXTH SUNDAY IN LENT (MK 11:1-11)”