An excerpt from Ched Myers’ Binding the Strong Man: A Political Reading of Mark’s Story of Jesus (1988), reflecting upon the open tomb ending of the first Gospel.
We should not be surprised that the women are overcome with “fear.” The disciples have in fact been described as “fearful” (phobeisthai) at several important “passages” in their journey with Jesus: both stormy boat crossings (4:41; 6:50), his transfiguration (9:6), the portents of his execution (9:32), and the journey up to Jerusalem (10:32). And does not this closing scene represent the most difficult passage of all? For in it the martyr-figure beckons the disciple to take up the journey afresh, to return to the beginning of the story for a new reading-enactment. The young man’s invitation ought to provoke trepidation in us, if we take it seriously. As Bonhoeffer paraphrased Mark 8:34 in Cost of Discipleship (1953), “When Christ calls a person, He bids them to come a die.” Continue reading “Jesus Still Goes Before Us”