By Ched Myers

Note: This is Ched’s last post in a series of weekly comments on the Lukan gospel readings from the Revised Common Lectionary during Year C, 2016. Thanks to RadicalDiscipleship.net for hosting these gospel commentaries over these last couple of years!

On the day after the election, we awake to an America dominated by what Van Jones (on election night) called “whitelash.”  How resonant, then, is Sunday’s gospel:

“The days will come when not one stone will be left upon another; all will be thrown down….” (Lk 21:6); and

“By your endurance you will gain your souls.” (21:19)

Continue reading “Pâstâhowin: The Cosmic Consequences of Breaking Covenant” →

By Ched Myers

Note: This post is part of a series of weekly comments on the Lukan gospel readings from the Revised Common Lectionary during Year C, 2016. [Image below: St. Louis Post-Dispatch, J.B. Forbes/Associated Press, found at http://www.thefeministwire.com/2014/10/fergusonfridays-black-freedom-fighters-men-interview-black-women-front-line-ferguson/.]

This Sunday’s gospel lesson is the second of two key stories about “determined prayer” in Luke. As is so characteristic of the third evangelist, this vignette about a woman’s unflagging insistence on being heard corresponds to an earlier one about similar importunate behavior by a man (see Luke 11:5-13). That text came up in the middle of the summer (see Wes and Sue’s comments on “shameless audacity” and its relevance to the Black Lives Matter movement here). Each story has two “onstage” characters (a protagonist and antagonist), with the Divine “comparison” well offstage. But while the earlier object lesson took place in a village setting and concerned neighborly hospitality and mutual aid among social equals, our text for October 16 takes place in the city and pits social opposites; it pertains to the public vocation of tenacious advocacy for justice. These twinned stories together articulate how deeply connected the personal and political were for Luke, and should be for us. Continue reading “Never Give Up: Faith as Tenacious Agitation” →

By Ched Myers, on Luke 16:1-13

Note: This post is part of a series of weekly comments on the Lukan gospel readings from the Revised Common Lectionary during Year C, 2016. This week Ched offers a longer study because of his conviction that this is a crucial text for middle class Christians. A more detailed version of the reflections below can be found here; a webinar exploring these themes can be found here. [Right: “The Wicked Servant,” Ian Pollock, 1972.]

Summary: This Sunday’s gospel can be read as a poignant fable for all who realize that they have been disenfranchised by the dominant economic system, and who would try to “monkeywrench” whatever status they have in it to provide a modicum of Jubilee justice for themselves and others.  This parable illustrates the contemporary strategy of navigating what Wendell Berry calls the “Two Economies” by using capital to build social relations, rather than sacrificing social relations to build capital.  Continue reading “Discipleship as Defection from the Mammon System: Jesus’ Parable about a “Manager of Injustice”” →

By Ched Myers, 15^th Sunday after Pentecost, Aug 28, 2016 (Luke 14:1-14)

Note: This is part of a series of weekly comments on the Lukan gospel readings from the Revised Common Lectionary during year C, 2016. This week’s gospel text is related to last week’s; see the background comments for last week here. Much of the post below is adapted from a sermon given at Downers Grove (IL) First United Methodist Church on 10/10/10.

Luke 14:2-6 is unaccountably skipped over in the lectionary. Yet it is profoundly germane to last week’s reading, and moreover introduces the theme of the whole sequence through 14:24: namely, the issue of how social power and privilege is mirrored in meals, and what to do about it. So I strongly advocate re-instating this beginning episode as part of this Sunday’s gospel. Continue reading “Too Big—and Failing! Jesus’ Cure for Affluenza” →