The Gospel According to Rizpah

A sermon from Dr. Wil Gafney (right), October 17, 2021) on 2 Samuel 21:1-14; Psalm 58; Revelation 6:9-11; Luke 6:43-45

*Re-posted from Dr. Gafney’s website. Click here to watch or listen to the video.

Yesterday, we talked about the women’s stories in scripture that we do and do not hear taught and preached. Sometimes we don’t hear stories of women because their pieces are scattered like breadcrumbs throughout the scriptures and it takes a major archaeological excavation to gather all of those pieces together and far too many preachers say, “ain’t nobody got time for that.” Well, I got time today.

Let us pray: May the preached word draw you deeper into the written word and kindle in you the matchless love of the incarnate word. Amen.

Before the mothers of the Black Lives Matter movement, there was Rizpah. Before the mothers of women and men and children swinging in the southern breeze as strange fruit hanging from the poplar trees, there was Rizpah. Before the mothers of the Maafa, the African-Atlantic holocaust, there was Rizpah.

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Much More Complex

GafneyFrom Dr. Wil Gafney, the author of Womanist Midrash (2017), in her podcast interview with Peter Enns and Jared Byas:

If you take seriously that women have heard throughout the centuries that what is masculine in some context is more closely identified with God, that what is feminine is other, and we even go back into church fathers like Tertullian for whom women were the devil’s gateway. I mean, there’s a whole lot of theological work that’s heavily invested in God being male and exclusively male. In fact, there’s a text that says men are the image of God and women are the image of man or something. That sets up a whole world of church and theology that marginalizes women. Yet for people who come out of the community that I did–the black church–for whom it really matters, what does the Bible say? It matters that the biblical text says repeatedly that God’s gender identity is complex. Binary language is used because the Hebrew Bible has two options. Masculine and feminine. But God is presented in a much more complex way. And that matters when we’re talking about people and hierarchy, particularly when those earthly hierarchies are entrenched in gender which is then claimed to be based on God and the Bible.