Salal + Cedar outdoor altar Credit: Laurel Dykstra
By Laurel Dykstra, printed in Geez 54: Climate Justice
Salal + Cedar is a Wild Church community in the lower Fraser Watershed. Our Eucharistic prayer and our outdoor worship are active reminders that we do not practice our discipleship and celebrate our sacred meal in First Century Palestine nor on “England’s pleasant pastures” but among a little lifeboat of companions on the territory of the Coast Salish People at a time of global climate crisis.
Our Eucharistic prayer names the creatures – plants, animals, waterways, of our bioregion. Under our creative-commons-take on liturgy as the work of and for the people – you are welcome to borrow and adapt this prayer to your work and biome. In return please credit us, note that you have made changes, and make a financial contribution to Indigenous land defenders near you. Continue reading
Third trimester By Julia Jack-Scott
By Lydia Wylie-Kellermann
Day House, Detroit Catholic Worker, January 14, 2018
Psalm 40:2, 7-10
1 Samuel 3: 3-10, 19
1 Corinthians 6: 13-15, 17-20
I am not a body person. I feel my identity rests in my head and my heart and far too often, I think of my body only as a tool. A means to an end. It helps me get me where I want to go, but it is not….me.
Lately, I’ve been sitting with health fears for loved ones as tests are done to see if there are things growing in their bodies. And I realized the fear that swells up in me. I don’t understand the body. How could something be killing someone I love from the inside without us knowing?
I grew up along Michigan Avenue where, even as a child, cars pulled over or hollered or followed. I learned what it was like to be a woman in this country and to be seen only as a body. And there is outrage in that rises up, for I want to be seen for the workings of my mind and not the shape of my body. Continue reading
Written by Lydia Wylie-Kellermann for a neighborhood Eucharist.
In a time when we are so mindful of the violence and racism done to black bodies and mindful of the privileges of our own bodies, we pause as a community to remember another body. One that was targeted and murdered by another violent system over 2000 years ago. Continue reading