Day 29 of our Lenten Journey through Dr. King’s “Beyond Vietnam” speech.
These are revolutionary times. All over the globe men are revolting against old systems of exploitation and oppression, and out of the wounds of a frail world, new systems of justice and equality are being born. The shirtless and barefoot people of the land are rising up as never before. The people who sat in darkness have seen a great light. We in the West must support these revolutions.
It is a sad fact that because of comfort, complacency, a morbid fear of communism, and our proneness to adjust to injustice, the Western nations that initiated so much of the revolutionary spirit of the modern world have now become the arch antirevolutionaries. This has driven many to feel that only Marxism has a revolutionary spirit. Therefore, communism is a judgment against our failure to make democracy real and follow through on the revolutions that we initiated. Our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism. With this powerful commitment we shall boldly challenge the status quo and unjust mores, and thereby speed the day when “every valley shall be exalted, and every mountain and hill shall be made low, the crooked shall be made straight, and the rough places plain.”
A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies.
“Beyond Vietnam; Before Apocalypse” by Dr. James Parkinson (photo above), Ecumenical Theological Seminary (Detroit, MI)
Fifty years ago, Dr. Martin Luther King’s “Beyond Vietnam” speech marked a moment of decision for King and the movement he led. Speaking out to link the dropping of bombs on brown skin in Asian rice paddies with the refusal to enact policy addressing the real needs of black people in inner city America laid bare the depths of US violence. It was not enough to address civil rights alone; profound concern for the civil sphere enjoined profound concern for the military, the economy and society at large. King went to the bone with his knife, cut open putrid flesh long festering, joined the right to sit at lunch counters with whites to the question of the right to eat at all. Like Malcolm and so many others before him, once insisting the ugly triplets (militarism, materialism, and “melanism”) were in fact features of each other, King did not have long to live. And the movements he anchored or provoked—Civil Rights and Black Power alike—faced draconian repression and damnable cooptation. Fast forward. Continue reading “A Revolutionary Spirit” →