National Traumas

A message from Jonathan Kuttab, the executive director of Friends of Sabeel North America (FOSNA), a Christian voice for Palestine

PTSD and Trauma are not only personal and individual in character but often afflict whole nations and peoples. Frequently historical in nature, trauma can be passed down intergenerationally. 

One of the greatest examples of such trauma afflicting our region is that of the Holocaust, compounding the historical experience of centuries of persecution, hatred, and discrimination against Jewish people. This is a trauma that made it easy for many to succumb to the doctrines of Zionism, offering Jewish empowerment via Jewish supremacy in a Jewish-dominated state as the only cure for their ongoing suffering. It has made many easy prey for fascist doctrines, of belief in the value of violence and military overkill as the only path to survival. It has also made it difficult for many to take seriously any path towards peace and reconciliation that is not firmly rooted in their military power and supremacy. And while many cynically exploit the traumas of the Holocaust for political ends, there exists a genuine phenomenon of authentic fear that cries out for healing and needs to be addressed.

That rabbit hole of domination and “deterrence” will likely doom Israeli Jews to eternal strife and enmity with their neighbors, leading to ever increased militarization since in their traumatized state no amount of military power will ever be sufficient, and any attempt by Palestinians to resist that domination is only likely to reinforce the trauma. Similarly, all peace efforts will be viewed with deep suspicion and reticence, particularly if they require concessions that seem to reduce Israeli military domination or appear to make Israel weaker or more vulnerable to the risk of future attacks.

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Where are God’s People?

By Jonathan Kuttab, executive director of Friends of SABEEL North America (FOSNA), a theological reflection of 100 days of genocide

As we have now passed 100 days of ongoing genocide and the number of named victims exceeds 25,000 (not counting those still buried under the rubble), the scale human suffering has long reached unbearable dimensions. Over ten thousand children have been killed and continue to be killed at the rate of about 100 per day; over 1,000 children suffered  amputations, many without anesthesia. 50,000 pregnant women struggle to survive and give birth, sometimes by cesarean section, without enough milk, food, or water, much less sanitary conditions. An entire population is being starved, 90% of them are homeless, within just a few miles of a full convoy of trucks filled with supplies not being allowed in to provide food and water. Entire neighborhoods are razed to the ground. The continuous bombardment has exceeded within three months the entire tonnage of bombs used by the US in Iraq over six years. Meanwhile, the people of Gaza have no air defenses, bomb shelters, or escape. For people of faith, this agonizing reality forces  us to confront serious theological challenges. 

The Holocaust in Germany generated a crisis of faith for many Jewish individuals and theologians. Recurring questions include:

  • Where was God during the holocaust?
  • Why did God allow these atrocities to occur? 
  • How could a just God allow such evil to persist? 
  • How can God abandon innocents facing genocide? 

Many individuals lost their faith in God altogether. Similar questions are being raised by people of faith these days in response to the ongoing genocide in Gaza.

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