PC: Arthur Black
As Jesus passed along the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the sea–for they were fishermen. And Jesus said to them, “Follow me and I will make you fish for people.” And immediately they left their nets and followed him.
As this week’s lectionary readings tell about the fishing families of Galilee, Wild Lectionary talked to ‘Nagmis fisherman Arthur Black. The ‘Namgis First Nation take their name from a halibut-like sea creature who saved a lone human during a flood when water covered the whole world. We asked Arthur to talk to people of faith about fishing on the West Coast of British Columbia and the threats to wild salmon which have been a staple food and source of wealth and culture for indigenous people in this region for millennia.
Wild Lectionary: Can you talk about fishing in your family?
Arthur Black: I am a fourth generation commercial native fisherman, my kids and grandchildren fish commercially with me on our vessel. Growing up I fished on my grandfather’s boat; when I started skippering boats my great-grandfather Harry Brown came out of retirement and fished with us till his passing in1987. Continue reading
My late father, on our traditional Nisga’a fishing territory. Photo credit Tanya Stanley, summer 2011.
Mark 1: 16-18
By: Jeffery Stanley
May the words of my mouth, and the meditation of my heart, be acceptable unto you, Oh God our rock and Redeemer.
“As Jesus passed along the sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake – for they were fishermen. And Jesus said to them ‘follow me and I will make you fish for people.’ And immediately, they left their nets and followed him.”
In the days of Jesus of Nazareth it was the custom for teachers to gather their students from the people of any community and lead them as a company from place to place as they taught. He (a teacher) would from time to time, talk to people and share truths with them. Certain students would be attracted to him and would come to listen to him from time to time. Sometimes they would linger at some favorable spot for awhile and persons would join them to listen and often respond to the message. Gutzke, Manford George. “Plain talk on Mark” pp. 18 Continue reading
By Valarie Luna Serrels
There’s a story in Greek mythology about Kairos, the young, swift god of opportunity, with wings on his feet. When he passes by you, it’s too late to grab hold of said opportunity. However, in the wake of Kairos’ fleeting journey, stands the sorrowful goddess Metanoia. She invites those passed by with opportunity for reflection, mourning, and space to make a decision. An urgent decision. Metanoia literally means change. A changed mind, heart, behavior, life. Continue reading
Photo by Victoria Loorz, taken during the Thomas Fire near her home
December 10, 2017
A voice cries out: “In the wilderness, prepare the way of the LORD…
…and then the heavens will pass away with a loud noise, and the elements will be dissolved with fire, and the earth and everything that is done on it will be disclosed…waiting for the coming of the day of God, because of which the heavens will be set ablaze and dissolved, and the elements will melt with fire? … But, in accordance with his promise, we wait for new heavens and a new earth, where righteousness is at home. Continue reading
By Ched Myers, First Sunday in Lent (Mark 1:9-15)
Note: This is an ongoing occasional series of Ched’s brief comments on the Markan gospel readings from the Revised Common Lectionary during year B.
In Mark’s account of Jesus’ baptism, the narrative is suddenly invaded by dramatic imagery. Jesus rises from Jordan’s waters to a vision of the “heavens rent asunder” (1:10). This is an allusion to Isaiah 64:1f: