Unmothered & In Halves: From The Center of Babaylan Studies Conference

Bearing our rituals: carrying a part of the Ifugao Hut Healing Project. Photo by Jana Lynne Umipig.
Bearing our rituals: carrying a part of the Ifugao Hut Healing Project. Photo by Jana Lynne Umipig.
By Melissa R. Sipin

*This post is excerpted from a longer piece entitled “Lamuwan Kata: Experiencing Loob at CfBS Conference,” written in the aftermath of The Center of Babaylan Studies Conference, last weekend.

Lamuwan kata means “we are one.” It speaks of the relational connectivity that ties a tribe, a community, a people together. It spoke volumes to me this past weekend at the Center of Babaylan Studies Conference held in Glouster, Ohio, a very small, almost hidden town on the outskirts of Columbus. I came to the conference seeking guidance, hoping to quell a heavy, unmothered heart that burdened me since youth. And I say “unmothered” in so many ways: unmothered by my biological mother who abandoned me a few months after I was born; unmothered by the country I grew up in, America, as if I were an outsider, a pariah, in the city that raised me with its unloving arms; and unmothered by diaspora–unmothered because the land that gave birth to my ancestors was colonized and enslaved, and the caprices of history flung its children to the farthest corners of the earth.
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