The Plumb Line

By Rev. Roslyn Bouier (above on the mic), the Executive Director of the Brightmoor Connection Food Pantry, Pastor of Trinity-St. Mark’s, UCC, and new church start founder The Beloved Community, UCC. These remarks were given at a press conference yesterday (July 7, 2022) where community leaders called out the latest counterfeit report coming from the Detroit water department, which has shut-off water to more than 170,000 homes over the past decade. The water department just approved an “affordability plan” with little input from experts and few details about how it will be funded and implemented. They refuse to release the full plan to the public.

I am a frontline provider—

I am a Detroit resident—

I am a pastor—

Community leader, advocate for food, water, housing, and basic needs—

I am a mother, grandmother—

But above all of these I am first and foremost a human-being and responsible for my neighbor and doesn’t that count for something?

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To Disrupt Narratives of Oppression

A word from Rev. Roslyn Murray Bouier (right), re-posted from Unbound: An Interactive Journal on Social Justice.

As an unapologetic Black female, senior clergy, serving on the frontlines as community pastor, advocate, and organizer in a community 200% below the poverty level, in one of the most depreciated and disenfranchised sections of Northwest Detroit, I see the age-old constant appropriation and commodification of bodies and choices. Most especially regarding women of color, and most often by men in power. As uncomfortable as it may be, I challenge each of us to experience this text not as a sacred text but as a window into the life of a young girl of color. This young girl who is grappling with decisions that her young mind should not have too. Having to accept decisions made for her and her body. It is incumbent that the lens that this text be read through be that of a Womanist lens, one of empowerment and liberation.

The deep waters of intersectionality that most women, most especially women of color, are forced to wade in and out is often-times murky, muddy, and polluted. The expectation that is placed upon one person to be the acceptable spokesperson for an entire group is too heavy a weight to bear. Yet we see this continually in our communities, movements, churches, and more so in our sacred texts. Far too often, women have been expected to toe the line and operate in accordance with what others—usually men, more specifically white men – have designated as acceptable behavior. Our originality as individuals with unique lives, thoughts, dreams, and ideas is often-times disregarded for the ‘good of all.’

Continue reading “To Disrupt Narratives of Oppression”