Photo by Wendy Janzen Grand River, Southwestern Ontario
Ninth Sunday after Pentecost
Proper 13 (18)
Isaiah 55:1-5
By Wendy Janzen
“Come, all you who are thirsty, come to the waters…”
Canada is a land of abundant fresh water. Ontario, the province in which I live, contains one-fifth of the world’s fresh surface water. Ontarians love our lakes and rivers.
This summer has been a wet summer here. I’ve hardly needed to water my vegetable garden, and my small patch of lawn is still a lush green from the regular, soaking rains. Some rains have come with too much rain falling too quickly, causing streams and rivers to overflow their banks. Continue reading “Wild Lectionary: Come to the Waters”→
This week’s Wild Lectionary offers two different but complimentary takes on the seed parables.
The first is a host of resources –devotions, bible studies, children’s curricula, adult education material etc. prepared by A Rocha Canada for churches that are new to engaging with creation care. The free downloadable materials are focused on Good Seed Sunday, celebrated the Sunday after Earth Day, but are also relevant for the Season of Creation and this summer stretch of Year A in the Revised Common Lectionary where we visit the seed parables in Matthew.
Nelson leads prayers on Burnaby Mountain in the path of the Kinder Morgan pipeline.
Seventh Sunday After Pentecost
Proper 11 (16)
Romans 8:12-25
By Nelson Lee
I am an engineer working to address climate change, writing from the Coast Salish Seas where the city of Vancouver, BC has been established. First son of a refugee from China and an immigrant from Germany, both fleeing war. Continue reading “Wild Lectionary: Earthkeepers”→
Sixth Sunday after Pentecost
Proper 10 (15)
Ps. 65:9-13; Is. 55:10-13; Mt. 13:1-9, 18-23
By Jason Wood
Seeds, seeds, seeds.
Three of six of the appointed texts for today talk about them. The Psalmist refers to seeds implicitly, praising YHWH as the source of life-giving rains, fertile fields, and abundant harvests. Isaiah meditates upon seeds as the inevitable byproduct of the rain watering the earth, assuring his audience that, in the same way, God’s word is fruitful and effective. And Matthew relates one of Jesus’ most well-known parables, one of broad-scattered seed, thwarted growth, and stunningly rich production from the few that fall on good soil. Continue reading “Wild Lectionary: The Good Seed”→
Water – the essence of life. It is absolutely necessary for all living things to survive and has been since the beginning of time.
Water – Where does it come from? From the rain, falling from the heavens; from the streams, the rivers, the lakes, the ocean, and the rivers under the earth accessible by wells. Continue reading “Wild Lectionary: Seeking at the Essence”→
(This post is a Bonus Wild Lectionary Reflection from the readings a month ago)
The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things. Acts 17:24-25
Clifton and Vanessa named me Naim Kenyatta. We are the descendants of Black West Africans (and an Irishmen or two) taken from their homelands and transplanted to these so-called United States of America. Our lineage has been traced back twelve generations geographically all the way to Maryland and Virginia. Besides that, we understand that forced separation from our indigenous language and region has essentially vanquished all direct ties to Africa. My family has been here since before the U.S. was even the U.S. We are more American than America, yet most Black people continue to be treated like second class citizens. Continue reading “Wild Lectionary: Reintegrating God in Everything”→
Desert Well by David Winnie, Creative Commons, 2008
Proper 7, Season After Pentecost
Genesis 21:8-21
The biblical portrait(s) of Hagar include surrogacy, power, African identity, patriarchal family, enslavement, physical violence, pregnancy, migration, wilderness, water and the naming of God as one who sees. These are hard subjects and it would be easy to preach on another text. But when migrant bodies, mothers and children, are dying of thirst in the Arizona desert; when African refugees drown by the thousands in the Mediterranean; when corporations like Nestle, Kinder Morgan, and Dakota Access trample Indigenous women’s teaching that Water is Life; when the story of Isaac and Ishmael is used to normalize the Israeli occupation of Palestine; when overt acts of hatred against Muslims are escalating; and when white women’s complicity in criminalizing black bodies and exonerating murderous police is all but invisible, we cannot side-step this heritage that so profoundly speaks to our present. Continue reading “Wild Lectionary: She Saw a Well of Water”→
On May 29, Salal and Cedar and Fossil Free Faith organized “bike to worship week” and a blessing of the bicycles. Below is an article written by Laurel Dykstra for the Diocese of Westminster. Following the article is the order of service and intercessions.
Vancouver’s Christ Church Cathedral has a new bell tower but the bells ringing in the 120 year old church on May 29th were attached to the handle-bars of bicycles. With sacramental chrism oil, bicycle chain oil, holy water and prayers, Anglican Bishop Melissa Skelton, two priests, and a United Church Minister blessed bicycles, transit passes, and a host of people who are making an effort to reduce the environmental impact of their commute to worship.
While light from the stained glass windows colored their faces, a congregation of about twenty-five listened to a passage from Ezekiel about the prophet’s vision of a wheel within a wheel and they prayed for the safety of cyclists, fossil fuel divestment and the victims of climate disasters and wars for oil. Led by a cross and banners and the bishop with miter, crozier and cope, cyclists and pedestrians processed out of the church to a hospitality station on the street where they offered coffee, snacks, bike maps and “ride-by blessings” to commuters on the bike route outside. Continue reading “Blessing of the Bicycles”→
For readers of Wild Lectionary, there is hardly a Scripture passage more fitting than Genesis’ account of the Flood. The powerful, terrifying narrative is often reduced to a kids’ story, replete as it is with “cute” animals in the Ark. But, of course, beneath the surface is a story of divine near-omnicide, revealing a deep rift between the Creator’s vision and humanity’s response to God’s gift of the earth. In combination with the conclusion of the Sermon on the Mount (Matt 7.21-28), this week’s texts offer a sobering reminder of the cost of human violence to the earth and its creatures, including sapiens. Continue reading “Wild Lectionary: Beware the Cataclysm!”→
By Naim Edwards
Proper 8, Year A,
Radical Discipleship 