Photo by Tim Nafziger
Baptism of the Lord C
Luke 3:15-17, 21-22
By Jay Beck and Tevyn East
we must rid our lives of the participation
in the greed driven schemes of these corporations
who are pushing and forcing the privatization
of the river of life, causing evaporation, (desertification)
leaving us choking on hot dry frustration. Continue reading
Proper 10(15) B
By Tevyn East and Jay Beck
Some were saying, “John the baptizer has been raised from the dead.” Mark 6:14
No shape. No symbols. Everything fluid. Everything wind and water.
God created chaos.
Swirling swamp potential of formlessness.
Only out of this swirling chaos can any creation be born.
I feel. Continue reading
Credit: Clancy Dunigan
Fifteenth Sunday After Pentecost
Then the prophet Miriam, Aaron’s sister, took a tambourine in her hand; and all the women went out after her with tambourines and with dancing. And Miriam sang to them: ‘Sing to the Lord, for he has triumphed gloriously;
horse and rider he has thrown into the sea.’
By Tevyn East and Jay Beck
John: “She died in a dry place, yet the spring followed her.
It followed her everywhere
like a lover, easing us to rest,
springing from hidden places
in our wanderings.
Always, we were thirsty. Continue reading
4th Sunday after Epiphany
1 Corinthians 1:18-31
by Tevyn East and Jay Beck, excerpted from Watershed Discipleship: Reinhabiting Bioregional Faith and Practice
The Catholic Feast of Fools was a day for liturgical dramas that dissolved church hierarchy, celebrated becoming a “Fool for Christ” (1 Cor) and enacted the Magnificat’s call to turn society upside down (Luke 1:52–53). This feast day was later suppressed by authorities lived on for centuries within medieval folk culture. Europeans eventually brought many such religious festivities to the New World under the common label “carnival.” Continue reading
Radical Discipleship is excited to announce a book hot off the press that is an anthology exploring watershed discipleship. Many of the contributors are regular writers for radicaldiscipleship.net. We hope to have a review coming, but for now check out the book. And let us know if you want to review it!
Edited by Ched Myers
Foreword by Denise M. Nadeau
Contributors: Katerina Friesen, David Pritchett, Jonathan McRay, Lydia Wylie-Kellermann, Erinn Fahey, Sarah Thompson, Matthew Humphrey, Sarah Nolan, Erynn Smith, Reyna Ortega, Sasha Adkins, Vickie Machado, Tevyn East, Jay Beck, and Rose Berger.
This collection introduces and explores “watershed discipleship” as a critical, contextual, and constructive approach to ecological theology and practice, and features emerging voices from a generation that has grown up under the shadow of climate catastrophe. Continue reading
By Tevyn East, Carnival de Resistance
“So Miriam was shut out of the camp for seven days; and the people did not set out on the march until Miriam had been brought in again.” Numbers 12: 15
In May of 2012, I entered into an artistic collaboration with Jay Beck, my now husband and partner in producing the Carnival de Resistance. We had established that I would come up to Philadelphia and together we would create works of theater that re-contextualize stories from scripture, based around each of the four elements: Water, Air, Earth, and Fire. Immediately upon landing, we discerned that we would first focus on the voice of water and that I would delve into the story of Miriam, Moses’ sister. Little did I know that this choice would throw me straight into the deep end! Continue reading
Beginning today, we are excited to hold Mondays as a day to celebrate and give voice to the role of art in discipleship. Today we highlight the Carnival de Resistance!
The Carnival de Resistance
is an arts carnival, unconventional school and “village demonstration project” that focuses on ecological justice and radical theology. The Carnival Crew seeks to experiment with how art can teach, play can inspire, practices can transform, and resistance can be embodied. They intentionally look to the wisdom of indigenous and other earth based cultures whose music, spirituality and life-ways preserve a liberating way to resist the dominant culture of oppression. The Carnival de Resistance first launched in the fall of 2013, sequentially residing in and building the Carnival world in two church lots in Virginia. In the summer of 2014, they re-built the Carnival experiment in the context of the Wildgoose Festival.