By Lydia Wylie-Kellermann
Water flows through our ancient Judeo-Christian texts. Righteousness pours down like a mighty stream (Amos 5:24), and Jesus offers relief to those who thirst (John 4:13–15). Before whales or eagles or humans did, God dwelt among the waters (Gen 1). The creation of heaven and earth commenced through a parting of the seas. Rains fell, destroying all creatures except those aboard an ark, awaiting a rainbow covenant that promised an end to the waters of judgment (Gen 9:11–17). The Israelites flee from their oppressors to freedom through the miracle of a parting sea that offered safe passage from empire into the wilderness (Exod 14). In the Gospels, Jesus was baptized into the wildness of the river Jordan (Mark 1:9f), became living water at the well (John 4), and shed tears over Jerusalem (Luke 19:41). From the beginning, water has offered a call to discipleship. Continue reading
4th Sunday after Epiphany
1 Corinthians 1:18-31
by Tevyn East and Jay Beck, excerpted from Watershed Discipleship: Reinhabiting Bioregional Faith and Practice
The Catholic Feast of Fools was a day for liturgical dramas that dissolved church hierarchy, celebrated becoming a “Fool for Christ” (1 Cor) and enacted the Magnificat’s call to turn society upside down (Luke 1:52–53). This feast day was later suppressed by authorities lived on for centuries within medieval folk culture. Europeans eventually brought many such religious festivities to the New World under the common label “carnival.” Continue reading
Great American Backyard Campout photo credit: Chattahoochee Nature Center
3rd Sunday after Epiphany
One thing I asked of the Lord, that I will seek after: to live in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire in his temple.
For he will hide me in his shelter in the day of trouble; he will conceal me under the cover of his tent: he will set me high on a rock.
Now my head is lifted up above my enemies all around me, and I will offer in his tent sacrifices with shouts of joy; I will sing and make melody to the Lord. -Psalm 27:4-6
By Sarah Thompson and Na’Taki Osborne Jelks, excerpted from Watershed Discipleship: Reinhabiting Bioregional Faith and Practice
Sarah: Connecting people to land connects us with one another, enabling us to re-knit kinship ties that were broken by enslavement. In the Diaspora, Black folks have had a primarily extractive relationship with the land, and later in industrial factories. We were seen as people whose worth was in our productive capacity, but beyond that, as disposable. It is easy to understand, therefore, why we have had an extractive relationship with one another, and use a lot of disposable things. But this cycle is spiritually devastating. Continue reading